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GENERAL INTEREST




                                                                                      Rabbi Hart Levine

                               Purim as a



                   Diaspora Holiday?








            urim, perhaps more than any     Gathering Jews                       never disappear, having proud Jews in
            other holiday, has particular res-  While Yerushalayim contains a nat-  all these places and spaces gives us an
      Ponance for Religious Zionists in     ural spiritual quality that brings Jews   important tool in shaping hearts and
       America.                             together, the story of Purim reminds   minds, and defending our country, our
       It is the only holiday that isn’t con-  us of the role we have in the Diaspora   people and our religion.
       nected directly to Israel – there were   to gather Jews together.         At the same time, there definitely are
       no special Purim offerings offered in   Before Esther goes to see the king, she   Purim connections to Israel highlighted
       the Beit HaMikdash, and the story of   tells Mordechai םי ִ דּוהְּי ַ ה־ל ָּ כ־ת ֶ א ס ֹונ ְּ כ ך ֵ ל   in text and in practice. For example, the
                                                                            ְ
       Purim doesn’t take place in or on the   (Esther 4:15), gather all the Jews to fast   Megillah frames Mordechai’s ancestry
       way to Israel.                       and pray for her. More than mass prayer   exiled from Yerushalayim (Esther 2:6),
       I want to share some ideas from the   rallies that often use this verse, the idea   and the Talmud teaches that the vessels
       Megillah about our calling as Jews living   of gathering Jews evokes the opportu-  used by Achashverosh were from the
       in the Diaspora.                     nity of Jewish outreach. In the current   Beit HaMikdash (Megillah 11b) – both
                                            state of Judaism in the Diaspora, the   sections which are read to the tune of
       Uncovering Hiddenness                majority of Jews are not part of any   Eicha. There’s also Shushan Purim,
       The Rabbis in the Talmud (Chullin    Jewish community and are spiritually   which the Rabbis tie to Yehoshua “so as
       139b)  connect  the name  Esther to   םי ִּ מ ַ עָֽ ה ןי ֵּ ב ד ָ רֹפ ְ מּו רָּז ֻ פ ְ מ (ibid 3:8).  to give honor to Eretz Yisrael” (Talmud
       G-d’s prophecy about a time when He   I believe that Religious Zionist Jews in   Yerushalmi, Megillah 1b), and which
       will hide His face, יַנ ָּ פ רי ִּ ת ְ ס ַ א ר ֵּ ת ְ ס ַ ה י ִ כֹנ ָ א ְ ו   the Diaspora should reach out to other   practically is celebrated nowadays
       (Devarim 31:17). Indeed, G-d’s name   Jews and welcome them in, and connect   almost exclusively in Israel. And two of
       is missing, hidden, from the Megillah.   them to a Judaism and Jewish commu-  the three reasons given by the Talmud
                                                                                 (Megillah 14a) for why we don’t say
       That doesn’t mean G-d isn’t in the story   nities that are full of light, joy, gladness,   Hallel on Purim are connected to Exile
       of Purim, nor that G-d isn’t found in   and honor (ibid 8:16).            – because the miracle didn’t happen in
       Exile, but rather that He is hidden. Until                                Israel, and because the story still ends
       we are able to experience the richness   Fighting Antisemitism            under foreign rule.
       of Judaism and G-d’s presence in Israel,   Haman’s hatred for the Jews led to his
       this presents an opportunity and a mis-  plan to annihilate them, which was only   Perhaps those connections show us that
       sion to uncover and discover G-d in our   stopped by Esther’s and Mordechai’s   our past is in Israel, and our future is in
       lives in Exile.                      heroic actions to stand up for them-  Israel, but in the meantime, some of us
                                            selves. Antisemitism and anti-Zionism   are still in the Diaspora – and surely we
       That takes many different forms,     continue to rear their ugly heads in   have a purpose and a calling while here.
       including Torah, tefilla, mitzvot, and   countries around the world, and Reli-  To quote Mordechai (Esther 4:14), י ִ מּו
       good deeds, and can occur in any place   gious Zionist Jews in the Diaspora must   ְּ ת ַ ע ַּג ִ ה תאֹז ָּ כ ת ֵ ע ְ ל־ם ִ א  ַ ע ֵ דֹוי and who knows
       in the world. And the same way Esther   stand up for being Jewish and for Israel.   if precisely for a time like this you are
       brought salvation from her hidden    That is true on college campuses, in   here!
       identity, we may be able to play a unique   the halls of power, online, and whether
       role in the redemption of the Jewish   dealing with adversaries from the left   Rabbi Hart Levine is Director of
        people and of G-d’s hiddenness.     or the right. Even if antisemitism will   NextGen for RZA–Mizrachi.
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