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Marriage





                                                                             Rabbi Moshe Berliner






                          T  RAH AND





                          MARRIAGE







                          A Second Chanc�









              ur Sages point out the        the Jewish people accepted the Torah   relationship on the basis of  what
              similarities between the Jewish   with the understanding they were   they have learned. Both partners
      Opeople receiving the Torah at        free to choose an alternative natural   must change to become a success-
       Mount Sinai and marriage.            explanation of the events they had   ful spouse. They must readjust their
                                            experienced. They had the freedom to   dreams to their new reality and learn
       We commemorate the Giving of the     reject their faith that G-d guides the   to express their aspirations within
       Torah on Shavuot. On Purim, the      world. In their state of freedom, they   the realistic context of the marriage.
       Jewish people accepted the Torah a   chose to accept G-d and his Torah.   Some  couples find  this  very  difficult
       second time. Why was it necessary for                                     to do but many succeed in rebuild-
       the Torah to be given a second time?   This choice, taken freely, is a choice
       One explanation is that the Jewish peo-  for eternity.                    ing their marriage, recrafting it on
       ple’s experience at Mount Sinai was so                                    the basis of the wisdom they have
       awe-inspiring that when they accepted   Something analogous often takes   learned. They then experience their
       the Torah, figuratively marrying G-d,   place in a marriage. When couples   new relationship literally like a second
       they did so without having the free will   marry, they are often in a euphoria   marriage. Their ‘first’ marriage,
       to choose to accept the Torah. 1     similar to the Jewish people at Mount   before the crisis, was a product of
                                            Sinai.  They  are  overwhelmed  by  the   their dreams.
       The experience was so overwhelming   powerful  emotions  they  feel.  They
       one might say the marriage was forced   dream their vision of a shared future,   Their ‘second’ marriage is a tribute to
       upon them.  Who could possibly expe-  the extraordinary promise of their life   their work, their wisdom, and their
                2
       rience the miracles of leaving Egypt   together.                          successful efforts to build a marriage
       and the splitting of the Red Sea as they                                  deeply satisfying to both of them.
       did and not accept the Torah?        Living together, they quickly learn
                                            their  dreams  are  not  identical.  At
       However, the events that led to the   times, this is more wonderful than   1   Shabbat 88a.
       salvation of the Jewish people at the                                     2   Maharal, Netzach Yisrael, Chapter 11; see
       time of Purim were not dramatic in   what they dreamed of.                    also Introduction to Ohr Chadash.
       that sense. There was nothing overtly   However, some couples find their
       supernatural  about  them.  At  every   attempts to build a fulfilling marriage   Adapted from To Build and to Bond, published
       step of the Purim story, it was possible   bring them to difficulties and even to   by Mizrachi Press.
       to view the story as a natural progres-  crisis.
       sion of events. Each event followed                                       Rabbi Moshe Berliner is an author, M.S.W.
       as a logical consequence of what had   Precisely at that time, a unique   and therapist specializing in family and
       happened before it. Thus on Purim,   opportunity exists to rebuild their   marriage



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