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Rav Kook’s Teachings





                                                                             Rabbi Chanan Morrison

                                          The City





                                 of One Gate








            abbi Moshe Zvi Neria, a         But Jerusalem was given to the entire   dynasty of King David was Jerusalem
            student of Rav Kook and noted   Jewish people. As the Talmud (Yoma   delivered.
      Rauthor and educator, posed the       12a) says, the city was not appor-
       following question shortly after the   tioned to any particular tribe. For this   The medieval biblical commenta-
       Old City of Jerusalem was liberated in   reason, it was only in 1967, when we   tor, Rabbi David Kimchi, noted that
       1967:                                approached the Old City united, with   the text supports this idea. Imme-
                                            one army – and entering through      diately following David’s coronation
       Why is it that only  now we merited   one gate – that we merited regaining   in  Hebron  by  the  elders  of  Israel,  it
       conquering the Old City? Why did     the city. The IDF, an army represent-  emphasizes:
       our efforts during the 1948 War of   ing the national unity government of
       Independence fail?                   Israel, and the Jewish people all over   “Then David and all of Israel went to

       The Psalmist describes Jerusalem as a   the world, entered via Jerusalem’s   Jerusalem” (I Chronicles 11:4).
       “city that was joined together” (122:3).   Lions Gate and liberated the city.  A Pragmatic Reason
       What is this ‘joining’ quality of Jeru-
       salem? The Jerusalem Talmud (Baba                                         In a footnote, Rabbi Neria added
       Kama  7:7)  explains  that  Jerusalem                                     a second, political explanation for
       “joins each Jew to the other.” Jerusalem                                  delaying  the  liberation  of  the  Old
       is meant to be a focal point of unity                                     City until 1967. According to the UN
       and cohesion for the Jewish people.                                       Partition Plan, Jerusalem was meant
                                                                                 to be an international city under UN
       The Sages in  Zevachim 114b used
       a peculiar phrase when teaching                                           control. Had Jerusalem been captured
       that  the  Pesach  offering  may only                                     in 1948, the newly formed state would
       be brought in the city of Jerusa-                                         have been forced to bow to pressure
       lem. For this offering, the Talmud                                        from  the UN. (During the  19 years
       explains, it is necessary that  “all of                                   that the Old City was under Jordanian
       Israel enter through one gate.” This                                      occupation, for some reason no such
       unusual expression of unity – ‘enter-                                     pressure was placed on Jordan.)
       ing through one gate’ – rings with an                                     By 1967, the situation had changed
       amazing prophetic resonance.                                              significantly. The State of Israel was

       During the 1948 War of Indepen-                                           much stronger and less susceptible to
       dence, the Palmach forces broke      Interestingly, we find a similar idea   international pressure. The UN was
       through Zion Gate, while the Etzel   when the Jewish people first con-    a weaker institution, and it was diffi-
       forces were ready to break through   quered Jerusalem. Jerusalem – our    cult to suddenly initiate a diplomatic
       Damascus Gate. At that point in time,   holiest city, the eternal home for the   effort for the internationalization of
       we were divided and disunited. Had   Holy Temple – was not conquered      Jerusalem after the issue had lain dor-
       we succeeded then in conquering      during  Yehoshua’s  conquest  of  Eretz   mant for 19 years.
       the city, there would have been argu-  Yisrael. Nor was it secured during the   Adapted from Moadei HaReiyah, pp. 480-482.
       ments about who had captured the     time of the Judges, a period lasting
       city and whom she belongs to. Jeru-  400 years. Nor did King Shaul cap-
       salem would have become a cause for   ture it. Only when the Jewish people   Rabbi  Chanan  Morrison  is the author of
       conflict and dissension.             were united under the permanent      several books on Rav Kook's writings



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