Page 47 - Arabian Studies (V)
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The British Government and the
               Khurmah Dispute, 1918-19191


                             Daniel Silverfarb


         In 1918 and 1919 the Sharif Husayn of the Hijaz, Britain’s leading
         Arab ally in the war against the Ottoman Empire, struggled bitterly
         against Ibn Sa‘ud for control of the oasis town of Khurmah.2
         Khurmah was located on the border between Najd and the Hijaz
         astride one of the principal trade routes linking Riyadh and Mecca
         and was then a commercial centre with a population of about
         5,000. The town was unwalled and situated in the middle of an
         extensive plantation of date palms. The inhabitants of Khurmah
         were mainly from the Subai’ tribe, most of whose members lived in
         Najd. In the early years of the twentieth century Khurmah enjoyed
         an autonomous status under the suzerainty of the Sharif of Mecca,
         though during much of the previous century it had been controlled
         by Najd. The population of Khurmah was predominantly Wahhabi
         and therefore drawn towards Najd for religious reasons.
           During the First World War the loyalty of the people of
         Khurmah inclined increasingly towards Ibn Sa‘ud as a result of a
         systematic and successful campaign of proselytism by Ikhwan
         missionaries from Najd.3 The Ikhwan were a great source of
         strength to Ibn Sa‘ud, because they combined the traditional
         mobility and love of combat of the bedouin with the steadfastness
         in battle of the townsmen. At the time of the Khurmah crisis the
         Ikhwan probably numbered at least 30,000 men, though supply
         problems made it difficult to utilize more than about 5,000 in a
         single campaign.
           By the latter stages of the first world war Husayn was acutely
         conscious of the threat to his interests posed by Ibn Sa‘ud as leader
         of the Ikhwan. In December 1917 the Sharif’s son, Faysal, stated
         that he wanted to ‘strangle the new faith in the desert, until it
         becomes again a dogmatic abstraction’.4 The following month
         Commander D.G. Hogarth, former head of the Arab Bureau in

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