Page 157 - Su'udi Relations with Eastern Arabi & Uman (1800-1870)
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         118  Even before ihc accession of the Nabhani family, there were individuals who, after being
         elected imams, showed little respect for Ibadi teachings. Such rulers were labelled asjababirah
         (tyrants). See the work of an anonymous ‘Umani historian, Akhbar Ahl *Uman min Avxwali
         Isldmihim ila Ikhtilafi Kalimatihim, edited by Hedwig Klein (Hamburg, 1357/1938), p. 15.
         119  S. B. Miles, The Countries and Tribes ofthe PersianGulf, (London: Frank Cass, 1966),p. 262.
         120  R. Said-Ructc, Sa'id bin Sultan (1791-1856), (London: Alexander- Ouselcy, 1929), p. 3.
         121  Lorimcr, Gazetteer, vol. 2, pp. 1368-1450, provides detailed information on the topography,
         boundaries, and population of each district and settlement in both the Sultanate and the coastal
         regions.
         122  See Warden, “Historical Sketch of the Joasmee Tribe”, Bombay Selections, pp. 300-301.
         123  S. B. Miles, The Countries and Tribes in the Persian Gulf, p. 269; Kelly, Britain and the Persian
         Gulf, p. 17.
         124  Miles, The Countries and Tribes, p. 269.
         125  G. Rentz, “Kawasim”. E.I., 2nd ed., vol. 4, p. 717.
         126  Salim b. Humud al-Siyabi, Is*af al-A(yan ft Ansab Ahl*Uman (Beirut: Manshurat al-Maktab
         al-Islaml, 1965), p. 74.
         127  Miles, The Countries and Tribes, p. 269.
         128  Ibid.
         129  Carsten Niebuhr, Description de VArabic, d’apres les observations et recherches faites dans le pays
         meme (Paris: Brunet, 1779), p. 254.
         130  See Patricia Dubuisson, “QasimI Piracy and the General Treaty of Peace (1820)”, M.A.
         Thesis, Institute of Islamic Studies, McGill University, 1975, p. 23.
         131  Landen, Oman Since 1856, p. 8; Donald Hawley, The Trucial States (London: Allen and
         Unwin, 1970), p. 94.
         132  Rentz, “Kawasim”, E.I., 2nd ed., vol. 4, p. 717.

         Chapter III

         133  Detailed accounts on the life and works of Ibn ‘Abd al-Wahhab can be found in Ibn
         Ghannam, Rawdat al-Afkar, vol. 1, pp. 25-74; Ibn Bishr, *Univan al-Majd, vol. 1, pp. 8-19;
         Philby, Arabia, pp. 8-12; Rentz, “Muhammad b. ‘Abd al-Wahhab (1703-4/1792) and the
         beginnings of Unitarian Empire in Arabia”, California (unpublished Ph.D. thesis, Berkeley,
         1948), pp. 14-55.
         134  Su‘udl history is divided into three periods. The first (1745-1818) ended when Dir*iyah fell
         into the hands of Ibrahim Pasha. The second began in 1824, when Turk! b. ‘Abd Allah of the
         Su‘udl House expelled the Egyptian garrison from Riyad and established his own rule. This pencil
         ended in 1891, when, as a result of the Su‘udl inability to compete with the dynasty of A1 Rashid,
         the Amir ‘Abd al-Rahman b. Favsal left Riyad for Qatar and eventually Kuwavt. The third penod
         began in 1902, with ‘Abd al-‘Aziz’b. Su'ud’s capture of Riyad and the gradual establishment of the
         present Su‘udl state.
         135  Both the father and grandfather of Muhammad b. ‘Abd al-Wahhab wrote on issues relating to
         theology and Hanball law; for these and other treatises written by various 'ulama in Naid m
         various periods, consult Majmu‘at al-Rasa’il zva al-Masa’il al-Najdiyah, 1st ed. (Cairo: Matba at
         al-Manar, 1346/1928), vol. 1, part 2, pp. 510-557.
         136  Henri Laoust, “Hanabila”, 2nded., vol. 3, p. 158.
         137  Ibn Abl Ya‘la‘ in his Tabaqat al-Handbilah (Cairo: Majba'at al-Sunnah al-Muhammadivah.
         1371/1952), vol. 2, pp. 18-42, 237-241', and Ibn Rajab, Kitab al-Dhayl'ald T*bdqatal-IfanabiUhi,
         (Cairo: Matba‘at al-Sunnah al-Muhammadiyah, 1372/1952) vol. l,pp. 19-24, 107-1K, 14.-104,
         contain a great amount of information on these vigilant and devout Hanbalites who went aroui
         commanding good and prohibiting evil.
         138  Henri Laoust, “Le Hanbalisme sous le Caliphat de Bagdad (241/855-656/1258V\ Reeve Jes
         Etudes Islamiques, vol. XXVII, p.83.
         139  Idem, “al-Barbahari”, E.I., 2nd ed., vol. l,p. 1039.
         [40 On the life, career, education, and ideas of Ibn ‘Aqil, see George Makdisi, Ibn 'Aqilet
         Resurgence de l’Islam Traditionaliste au Xle siicle (Ve siHcle de I'hegire) (Damas: Instiiut Fran^ais de
         Damas, 1963), particularly pp. 386-479.
         141  Ibn Rajab, al-Dhayl, vol. l,p. 145.
         142  Ibn Tqymlyah, al-Siyasah al-Shar'ivah fi Islah al-Ra'i xua al-Ra'iyah, (Beirut: Dar al-Kuiub
         al- Arabiyah, 1386/1966), p. 137.
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