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‫ﺍﻟﻐﻻﻡ ﺍﻟﻘﺘﻴﻞ ﻃﺮﻓﺔ ﺑﻦ ﺍﻟﻌﺒﺪ‬

‫ﺍﻟﻌﺒﺪﻱ ‪ ،‬ﻭﺮﻤﻋﻭ ﺑﻦ ﺌﻴﻤﻗﺔ ﻭﻳﻘﺎﻝ ﺇﻧﻪ ﺃﺧﻮ ﺍﻟﻤﺮﻦﻴﺸﻗ ﺍﻷﻛﺒﺮ ﺃﻭ ﺍﺑﻦ ﺃﺧﻴﻪ ‪ ،‬ﻭﺍﺐﻴﺴﻤﻟ ﺑﻦ ﻋﻠﺲ ‪،‬‬
‫ﻭﺍﻨﻤﻟﻞﺨ ﺍﻟﻴﺸﻜﺮﻱ ‪ ،‬ﻭﺍﻟﻔﻨﺪ ﺍﺰﻟﻣﺎﻲﻧﻭﺁﺮﺧﻭﻥ ﺮﻴﺜﻛ‪ .‬ﻭﻣﺎ ﺫﻛﺮﺗﻪ ﻟﻜﻢ ﻣﻦ ﺷﻌﺮﺍﺀ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﻤﺜﺎﻝ ﻻ‬

                                                                                        ‫ﺍﻟﺤﺼﺮ‪،‬‬
‫ﻟﻘﺪ ﺍﻧﺘﺸﺮ ﺍﻟﺸﻌﺮ‪ 2‬ﺍﻟﺒﺤﺮﻳﻦ ﻍ ﻛﻞ ﻣﻜﺎﻥ ﻓﻜﺎﻥ ﻟﻜﻞ ﺎﺷﺮﻋ ﺭﺍﻭﻳﺔ ﻳﺤﻔﻆ ﺷﻌﺮﻩﻭﺬﻳﻪﻌﻳ ﻑ‬
‫ﺍﻟﻘﺒﺎﺋﻞ ﻓﻴﺘﻨﺎﺷﺪﻩ ﺍﺮﻟﺎﺟﻝ ﻭﺍﻮﻟﺪﻟﻥﺍ ‪ 2‬ﺃﺳﻤﺎﺭﻫﻢ ﻭﺃﺪﻧﻢﻬﺘﻳ‪ ،‬ﻭﻰﻨﻐﺘﺗ ﺑﻪ ﺍﻮﻘﻟﺍﻞﻓ ﻭﺍﺮﻟﺎﺒﻛﻥ ﻭﺍﺮﻟﺎﻋﺓ‪،‬‬
‫ﻭﻳﺄﺲﻧ ﺑﻪ ﺍﻟﻤﺪﺞﻟ‪ 2‬ﺑﻠﻇﺔ ﺍﻟﻠﻴﻞ ﺍﻟﺒﻬﻴﻢ‪ ،‬ﻭﺎﻨﺘﻳﺪﺷﻩ ﺍﻟﻤﺎﺗﻊ ﻋﻠﻰ ﺍﻟﺒﺌﺮ ﻭﻦﻣ ﻫﺬﺍ ﻭﺃﺎﺒﺷﻪﻫ ﺳﺎﺭ ﺷﻌﺮ‬
‫ﺍﻟﺒﺤﺮﻳﻦ‪ 2‬ﺍﻟﻌﺼﺮ ﺍﻟﺠﺎﻫﻠﻲ‪ 2‬ﺍﻵﺎﻓﻕ‪ ،‬ﻭﺐﻠﻏ ﻋﻠﻰ ﺃﺮﺜﻛ ﺃﺎﻬﻠﻫ ﺣﺘﻰ ﻟﺘﻜﺎﺩ ﺗﺤﺴﺐ ﺃﻥ ﺳﻜﺎﻥ ﺍﻟﺒﺤﺮﻳﻦ‬

     ‫ﻛﻠﻬﻢ ﺮﻌﺷﺍﺀ‪ .‬ﻭﻳﺮﻯ ﻣﺤﺮﺭﻭ ﺩﺍﺋﺮﺓ ﺍﻟﻤﻌﺎﺭﻑﺍﻹﻻﺳﺔﻴﻣ ﺃﻥ ﺍﻟﺸﻌﺮ ﺍﻟﻌﺮﺑﻲ ﺍﻧﺘﺸﺮ ﻣﻦ ﻫﺬﺍ ﺍﻟﻤﻜﺎﻥ‪.‬‬
‫ﻟﻘﺪ ﺗﻤﻠﻚ ﻛﺜﻴﺮ ﻣﻦ ﺷﻌﺮﺍﺀ ﺍﻟﺒﺤﺮﻳﻦ ‪ 2‬ﺍﻟﻌﺼﺮ ﺍﻟﺠﺎﻫﻠﻲ ﻗﺪﺭﺓ ﻮﻄﺘﻣﺭﺓ ﻋﻠﻰ ﻧﻈﻢ ﺍﻟﺸﻌﺮ‬

             ‫ﻭﺍﻹﺟﺎﺩﺓ ﻪﻴﻓ‪ ،‬ﻓﻬﻢ ﻴﻌﻤﺟًﺎ ﺃﺎﺤﺻﺏ ﻃﺎﻗﺔ ﺷﻌﺮﻳﺔ ﻫﺎﺋﻠﺔ‪ ،‬ﻭﺃﺻﺤﺎﺏ ﺎﻄﻋﺀ ﺃﺩﺑﻲ ﺮﻴﺒﻛ‪.‬‬
‫ﻭﺇﺫﺍ ﺳﻠﻤﻨﺎ ﺑﺄﻥﺍﻟﻠﻐﺔ ﺗﻌﻜﺲ ﻋﻘﻠﻴﺔ ﺍﻟﺸﻌﺐ ﺍﻟﺬﻱ ﻧﻄﻖ ﺑﻬﺎ ﻓﺈﻥﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴﺔ ﺍﻟﺘﻲ ﻧﻘﺮﺅﻫﺎ ﻑ‬
‫ﺷﻬﺮ ﺷﻌﺮﺍﺀ ﺍﻟﺒﺤﺮﻳﻦ‪ 2‬ﺍﻟﻌﺼﺮ ﺍﻟﺠﺎﻫﻠﻲ ﺗﺪﻝ ﻋﻠﻰ ﺃﻧﻨﺎ ﺃﻣﺎﻡ ﺣﺮﻛﺔ ﻓﻜﺮﻳﺔﻣﺘﻘﺪﻣﺔ ﻭﻧﻬﻀﺔ ﺃﺩﺑﻴﺔ‬
‫ﺮﻴﺒﻛﺓ‪ ،‬ﻟﻐﺘﻬﺎ ﻏﻨﻴﺔ ﺑﺎﻟﻤﺼﻄﻠﺤﺎﺕ ﻭﺍﻟﺘﺮﺍﻛﻴﺐ‪ ،‬ﻭﺍﻟﻤﻔﺮﺩﺍﺕ ﺍﻟﺤﻀﺎﺭﻳﺔ‪ ،‬ﻭﺍﻻﻧﻔﺘﺎﺡ ﻋﻠﻰ ﺍﻟﻤﻨﺎﻃﻖ‬

                                                                                        ‫ﺍﻟﻤﺠﺎﻭﺭﺓ‪.‬‬
‫ﻭﺮﻃﻓﺔ ﺑﻦ ﺍﻟﻌﺒﺪﻮﻣﻮﺿﻉ ﺎﺤﻣﺟﺿﺎﻨﺗ ﺷﺎﻋﺮ ﻣﻦ ﺷﻌﺮﺍﺀ ﺍﻟﺒﺤﺮﻳﻦ‪ 2‬ﺍﻟﻌﺼﺮ ﺍﻟﺠﺎﻫﻠﻲ‪ ،‬ﺃﺣﺪ‬
‫ﺷﻌﺮﺍﺀ ﺍﻟﻤﻌﻠﻘﺎﺕ ﺍﻟﺴﺒﻊ ﺍﻟﻜﺒﺎﺭ‪ ،‬ﻭﺭﻏﻢ ﺻﻐﺮ ﺳﻨﻪ ﻟﻜﻨﻪ ﻛﺎﻥ ﺻﺎﺣﺐ ﻓﻜﺮ ﻭﻓﻠﺴﻔﺔ‪ ،‬ﻭﻧﻈﺮﺓ ﺧﺎﺻﺔ‬
‫ﻋﻠﻰ ﺍﻟﺤﻴﺎﺓ‪ .‬ﻭﻫﻮ ﻳﻌﻴﺶ ‪ 2‬ﺿﻤﻴﺮ ﻛﻞ ﺑﺤﺮﻳﻨﻲ‪ ،‬ﻭﺗﺮﺑﻄﻨﺎ ﺑﻪ ﻋﻻﻗﺔ ﻋﺎﻃﻔﻴﺔ ﻳﻨﻤﻴﻬﺎ ﺍﻟﻤﻮﺍﻃﻦ‬
‫ﺍﻟﺒﺤﺮﻳﻨﻲ‪ 2‬ﻭﺟﺪﺍﻧﻪ ﻷﻧﻪ ﻳﻤﺜﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﺩﻋﺎﻣﺔ ﻣﻦ ﺩﻋﺎﺋﻢ ﺍﻟﺘﺮﺍﺙ ﺍﻟﺒﺤﺮﻳﻨﻲ ﺃﻭ ﺃﺣﺪ ﻣﺼﺎﺩﺭ‬

                                                                                 ‫ﺍﻋﺘﺰﺍﺯﻩ ﻭﻓﺨﺮﻩ‪.‬‬
‫ﻭﻃﺮﻓﺔ ﻣﻦ ﻗﺒﻴﻠﺔ ﺑﻜﺮ ﺑﻦ ﻭﺍﺋﻞ ﺗﻨﺘﻤﻲ ﺇﻟﻰ ﺭﺑﻴﻌﺔ ﺑﻦ ﻧﺰﺍﺭ ﺑﻦ ﻣﻌﺪ ﺑﻦ ﻋﺪﻧﺎﻥ ﻭﻋﺪﻧﺎﻥ ﺍﻟﺠﺪ‬

                     ‫ﺍﻷﻋﻠﻰ ﻟﻠﻌﺮﺏ ﺍﻟﺤﺠﺎﺯﻳﻴﻦ ﺍﻟﻌﺪﻧﺎﻧﻴﻴﻦ ﻭﺟﺪ ﻃﺮﻓﺔ ﺍﻷﻛﺒﺮ ﻣﺎﻟﻚ ﺑﻦﻌﻴﺟﺿﺔ‪.‬‬

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