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82             The Origins of the United Arab Emirates

               extent of jurisdiction of the rulers on the Coast was determined
               and it was there, away from direct British influence, that Wahhabi
               power was most acutely felt. The technique used to control the
               tribes, the enforcement of the payment of zakat, in turn raised
               the vital issues of Saudi Arabia’s boundaries with the shaykhdoms,
               and the extent of its future active interference in their internal
               a flairs.
                 The Wahhabis’ most direct attempt to gain some form of control
                in the Trucial Stales occurred in 1925. The turmoil of events
                and also the movements and customs of the tribes involved make
                it difficult to discern the extent of Wahhabi aggression, but there
                can be little doubt that the forces of Ibn Sa‘ud, particularly those
                controlled by Ibn Jaluwi in Hasa, increased to an unprecedented
                level and seriously threatened the internal security of the Trucial
                Coast, besides providing the motivation for the campaign of the
                Ibadi28 imam of Oman. The methods used were subtle and potent:
                support of one tribe against its traditional enemies, thus isolating
                the latter; enforcement of the collection of zflkal on certain tribes,
                to bring them under Wahhabi protection; and muted interference
                in the internal affairs of the shaykhdoms. Throughout his career,
                Ibn Sa‘ud displayed a marked ability to recognise an opportunity
                and use it to his greatest advantage. This was manifested in 1925,
                when he seized on the weakness of the tribal situation in Oman
                and turned it into the chance to bring pressure to bear on the
                Trucial Coast and the sultanate of Muscat and Oman; in this
                case, he look advantage of the chaos in Abu Dhabi, the hostility
                felt towards the imam of Oman, and the weakness of the sultan
                of Muscat.
                  The major upheavals that Abu Dhabi had undergone because
                of the dissension within its ruling family after the death of Shaykh
                Zayid had unsettled the whole of the shaykhdom. By 1925 the
                Dafrah region, which includes the Liwa oasis and lies between
                the western coast of Abu Dhabi and the Rub‘ al-Khali, had become
                the arena of prolonged tribal hostilities, which had lasted, on and
                off, for at least five years. The situation could be traced back
                to the rule of Shaykh Hamdan bin Zayid (1909-12), when fighting
                between the Manasir and the Bani Yas of Dafrah, on the one
                hand, and the southern bedouin of the ‘Awamir,29 Duru\30 and
                the Al-bu-Shamis,31 on the other, broke out as a result of looting
                and murder. In an attempt to gain the upper hand, the chiefs
               of the Manasir and the Mazari* section of the Bani Yas went
                to Hasa and obtained the protection of Ibn Jaluwi;32 the rest,
               including the remaining Bani Yas, left their camels in the Buraimi
               area and migrated to Abu Dhabi and the islands around it. Shaykh
                Hamdan then went to Buraimi and was instrumental in bringing
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