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for seven hundred two [years] punished by seven pieces ofgold inscriptions with later dates. Specifically trade anddespite the fact that its role
coins and [ten] related to the Trengganu inscription, the was being replaced by Malacca in the
B.1. A family of the kingdom of Jawa th
…. 3. mid three. If asingle leader, he following points are important. First, in early 14 century, Samudera Pasai’s
were punished by five pieces of the Trengganu inscription, God is called position as a center of Islamic learning
2. came to give goods and the fourth the “Dewata Mulia Raya”, but the Prophet survived. This had to do with the fact that
(Divine duty) thatone credits gold co(ins...) Muhammad is called “the Messenger of the government highly respected and
4. seven pieces of gold coins is the Allah” (Rasul Allah) and it still uses “the supported Islamic studies. Ibn Batutta’s
3. Do not take (.....) take away and same for the Treasurerand if o(ne)
th
throw the gold servants of Dewata Mulia Raya” rather journal from the 14 century reflects
5. who is free; and the seventh duty than “the servants of Allah” (hamba a similar condition. According to him,
4. The fifth duty, whoever a is a woman Allah) to address the Muslim community. Sultan Malik al-Zahir ---Samudra Pasai’s
freeman… Second, the inscription already uses second ruler --- observed the prayers
6. cannot get married if she commits in the palace mosque, and after he had
5. Do not take a hammer to make adultery, in which she is single. the names for days and months as they
gold (….) are known in the Arab-Muslim world. finished his prayer he used to recite the
D 1. If not, she will be fined to pay a Third, Arabic words and expressions are Qur’an. He was also known as being
6. If he took it, the gold would gold coin or the equivalent. The used side by side with Sanskrit, while very close and paying honors to scholars
diminish; and the sixth duty of Islamic law.
ninth the Malay has become increasingly
7. Whoever commits adultery male or 2. His Royal Highness [said] whoever dominant. Fourth, a more complete set Therefore, entering the 15 century when
th
female is commanded of affixes is used including me-, ber-, Malacca was developing into a leading
does not […] the fine
8. by God if a single or a widowed di-, se, -kan, -nya, and-kau. Fifth, there Islamic kingdom in the Archipelago,
3. [that] is made for yourchild or your is a strong tendency to carry out the Samudera Pasai continued to be
9. a hundred lashes, and if a free grandchild, your player or your punishment for adulterers (Sanskrit: regarded as a center of Islamic studies.
married man family balacara); if single or widowed (bujan, A story in the Sejarah Melayu (Malay
10. or a married woman, being buried 4. Theserulings must be obeyed, if palu) one hundred lashes, and if married Annals), a classic Malay texts and the
up to not a Divine curse to be buried to the waist and to be traditional source for information about
stoned. 8 Malacca --- proves Samudera Pasai’s
11. the waist [and being] thrown with 5. will be entitledfor God’s sake for important position. It is told in the text
stone till die those who disobey theserulings. Samudera Pasai also witnessed the
development of Malay into a medium for that a scholar in the field of Sufism
12. if [one] is refused to be stoned, if a Like in the Munye Tujoh inscription, conveying religious messages. It should named Maulana Abu Ishak lived in
Mandalika Arab-Islamic influence is also visible be noted that despite its diminishing Arabia. He had written a book entitled
in the Trengganu inscription. In view of Durr al-Manzum and he intended to uses
C 1. a single being punished by ten mid the fact that it is written in Jawi script, role as a center of political power and his book to teach in Malacca. Malacca’s
three. If he … 8. Imran T. Abdullah. “Bahasa Melayu: Lingua
One can say that Arab-Islamic influence Franca Islam”, in Taufik Abdullah dan A.B. Lapian ruler, Sultan Mansur Shah, not only
2. a minister who is single being is far more powerful than any other (ed.), Indonesia dalam Arus Sejarah, ….., p. 237. welcomed Maulana Abu Ishak’s intention
228 Indonesian Islamic Culture in Historical Perspectives Indonesian Islamic Culture in Historical Perspectives 229
