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education comprises much digression   the educated classes in the Dutch   To support the goal, JIB published a   by not joining it the JIB remained an
 as the schools were expected to provide   East Indies at that time had inspired   monthly magazine, named Het Licht (the   Islamic-based organization. Because of
 low cost manpower to support the   many young people to form youth   Light), which played as a communication   this decision, many accused that JIB an
 Dutch colonial administration. However,   organizations, such as Jong Java, Jong   medium among the members of JIB and   anti-nationalist organization. However,
 it cannot be denied that the ethical   Sunda, Jong Celebes and others. Raden   the rapid development of JIB in many   JIB activities negated the allegations,
 policy had led to the emergence of   Syamsurizal (known as Raden Syam),   major cities in the Dutch East Indies.   as they remained close to other youth
 the organizations of the more or less   saw the need for a course on Islam for   Since this magazine published many   organizations. 12
 educated groups, who were modern   the Muslim members of the Jong Java.   articles on Islam and nationalism one   Although belonged to an Islamic identity,
 organizations such as Budi Utomo   After all the member of the Jong Java,   can say that the JIB participatedin the   JIB played a significant role in the
 (1908), SI (1911) later involved in some,   who studied at the Dutch, school usually   process toward the maternity of the East   formation of Indonesian nationalism.
 Muhammadiyah (1912), and Jong   received lecture on Christianity, but how   Indie’s youths and students. 11  This was supported by psychological
 Islamieten Bond (1925). 8  about the need of the students whose   The decision to establish the JIB was  a   condition of the Indonesian nation,

 From the Islamic perspective, as   religion are Islam? Raden Syam brought   significant while the youth organizations   in which the spirit of nationalism was
 Nurcholish noted that ethical policy   the idea of the need of having Islamic   at that time were based on divergent   growing and blossomingsuch us
 th
 provided less impact on the group of   lecture at the 7 . Jong Java Congress   ethnic identities, as noted above, a   characterized by the emergence of
 ulama’ because of their non-cooperative   December 1924 in Yogyakarta, but the   number of youths were compelled to form   various organizations or associations.
 attitude. Finally, education within the   idea was rejected by more than a half   an organization that used Islam as their   There are some strong indications
 framework of ethical policy caused a   of the whole members of the congress.   unifying identity. Socio-historically should   that support this assumption. Het Licht
 gap between traditional elite gentry and   This was a blessing in disguise, as finally   be understood that the establishment   magazine published since March 1925
 the people. The emergence of Islamic   RadenSyam and his Muslim friends in   of an organization unifying many   promoted articles on nationalism such
 movements in the early 20  century was   Jong Java were compelled to form a   ethnic national identities was not easy,   as the article “Islam and the spirit of
 th
 more a popular resistance of the Islamic   new organization which later was named   particularly on religious identity. Colonial   Nationalism”, “Nationalism”, and so on. 13
 ideology against the hegemony of the   Jong Islamieten Bond (JIB) on January   government’s control severely restricted   In 1927, the JIB founded the scout
 colonial as well as Chinese. Hence, the   1, 1925. This idea was supported by   the space for the Indonesian people.   organization by the name National
 Muslims’ resistance can also be said to be   approximately 200 youths and students   JIB had to face significant challenge in   Indonesische Padvinderij (the Indonesian
 based on the ideology of socialist Islam. 9  at the time and Haji Agus Salim, became   1926 when it held the first congress in   National Scouting, NATIPIJ). Noer
 the advisor to JIB. 10
 JIB was also born because of the   Batavia that was the time when all youth   informed that it was M. Natsir who
 disappointment of the Muslim youth   In line with the goal to unite the Muslim   organizations were expected to join   12. DardiriHusni, Jong Islamieten Bond: A Study of
 to the Jong Java. The emergence of   youths and students as well as to be a   one youth organization that was based   a Muslim Youth Movement in Indonesia During the
 learning medium, JIB provided courses   on nationalism. Wiwoho Purbohadijoyo   Dutch Colonial Era, 1924 – 1942. (Canada: Master
 8. Ricklefs, Sejarah Indonesia ,…..p.350.  on Islamic religion for its members.   the chairman, took a difficult decision   Thesis, McGill University, 1998), p. 56.
 9. NurcholishMadjid, Islam, Kemodernan,         13. Saidi, Islam danNasionalisme Indonesia,…
 danKeindonesiaan. Bandung: Mizan, 1987), p. 84.  10. Saidi, Islam danNasionalisme Indonesia,…p.2.  11. Saidi, Islam danNasionalisme Indonesia,…p.3.  p.6-7.



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