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Chapter Nine:   | 415    410 | A New Light                                                                                          Chapter Eight:   | 391

 Hashem is an awakening from sleep. As the Rambam teaches: “A   engaging in a great deal of prayer with the work of the will every   every day. It is a pity that you do not conclude your prayer having
 person is obligated to be punctilious with the mitzvah of putting up   day. Nevertheless, fortunate is the person who is able to keep this   received baskets filled with all good.
 a mezuzah, because it is a constant, universal requirement. When   teaching in its plain sense. When a person successfully nullifies his
 a person enters or exits a room and is reminded of the unity of   craving for sleep and wakes up at night, he will be able to implement   How much thanks and praise you owe the Holy One, blessed
 Hashem, the name of the Holy One, blessed be He, he will recall   this teaching in its simple sense. Fortunate is he and fortunate is his   be He. You have the opportunity to express so much praise and
 His love, and he will awaken from his sleep and his madness   portion, and he will see very swift results.  thanks.  With  a  little attention  and  implementation of  the  will,
 amidst the vanities of temporary matters. He will know that                            you  can fill those  precious minutes  of  prayer  with much  more
 nothing stands forever except the knowledge of the Rock of the   Taking Care           true, profound meaning, with much more service of Hashem and
 world. And immediately he will return to his mindfulness and                           closeness to Hashem.
 proceed upon upright ways” (Hilchot Mezuzah 6:13).  Every person must realistically evaluate how many hours of sleep
          he needs. A person needs to examine himself and remember clearly                Do not be foolish. You have reached the treasury. Why should
 A Question of Life  that he should sleep only in order to fulfill his requirement to do   you leave empty-handed?
          so, and that every extra minute of sleep is a great loss and a type             Rabbi Nachman said: “All that I am about is prayer.” Prayer is
 Thus, we see that sleep is absolute evil, and that it does not give   of suicide. You must be aware that six hours is enough or more   the redemption and the rectification of the world. You too can be
 life.  Sleep  is solely  a  decree  of  the  King,  a  coercive  imposition   than enough for everyone. That is a generous amount of sleep. A   a partner in the rectification and redemption of the world. How?
 that we must perform in the right and proper manner. Rabbi Levi   person should go beyond that to aspire and attempt to reduce his   Only when you want—only when, while you are in the synagogue,
 Yitzchak Bender, an elder of the Breslov Hasidim, used to say that   amount of sleep.  you do not only sit and read but you want and yearn. Then your
 there is a concept of holy sleep (cf. Likutei Halachot). The question is:              prayer will not be a phantom and a dead corpse, but a deep and
 how do we attain holy sleep? Where do we begin?  Also,  regarding  the  hours that you  do  need  to  sleep,  if  you   living, true prayer.
          approach this in the right way—i.e., if you yearn and pray until
 You must know that the central Divine service in regard to sleep   you receive strength to overcome your craving for sleep (as I will   Then not only will you feel great satisfaction and the pleasantness
 takes place when a person is going to sleep. Everything depends on   discuss at length)—you will see that the Holy One, blessed be He,   of being close to Hashem, and not only will you pluck the fruits
 what he wants during the minutes in which he first lies down in bed.   will renew your mind in six hours, and you will wake up fresh, filled   of your prayers—abundance, blessing and success in all areas—but
 If he wants to cling to Hashem, he will receive holy life, mindfulness   with  enthusiasm  and energy.  Over time, as you strengthen and   you will be a partner in the rectification of the world under the
 and faith, and his sleep will be truly sweet, good and brief. It will   sanctify yourself, you will see that you can renew your mind and   sovereignty of the Almighty. You will push away the darkness and
 be a holy sleep. But if he wants to sleep or to rest, heaven forbid,   refresh yourself with less and less sleep. You will be able to sleep   reveal Hashem’s sovereignty over the world.
 he removes his mindfulness entirely and remains empty. And when   much less and yet be more awake, more focused and more healthy
 the pit is empty and it does not contain water, snakes and scorpions   to serve Hashem.  To sum up: in order for your prayer to truly be effective,
 enter, and every power of uncleanness takes control of it, and that                    you must invest all of your intentions in the work of prayer:
 affects the person the entire coming day (as will be explained).  However, the following basic principle must be stated: we  do   in the three daily prayers, in personal prayers, and in reciting
          nothing  by force—“because not by force  does  a man grow                     psalms and supplications.
 There exists today an extensive school of thought that focuses on   mighty” (Samuel I 2:9). It is impossible to fight sleep by force, but
 the importance of the “quality of sleep”—but that is the quality of   only with will and prayer, only by means of the work of the will.   “Gird your sword upon the thigh, warrior” (Psalms 45:3).
 death. For our many sins, sleep has turned into a “pleasure” and into   I knew a tzaddik who tried to fight against his sleep by force. In   Your sword is the sword of prayer. As the verse states, “The
 “quality time.” As I have explained at length, this is a falsehood of   order to keep from dozing off, he would eat and drink many sweet   lofty praises of God are in their throats and a double-edged
 the first magnitude—the greatest falsehood of the evil inclination.   things. In the end, he did himself a great deal of harm and grew   sword  in  their  hands”  (Psalms  149:8).  As Rabbi Nachman
 In truth, sleep should be an absolute bond with Hashem. And the   sick. If he had known of the way of prayer, he would have reached   teaches (Kitzur Likutei Moharan 2): “The essential weapon of
 quality of a person’s sleep depends solely on the quality of   better results with much less effort, and he would have maintained   a Jew is prayer.”
 his yearning for and bond with the Creator before he fell   his health for many years.
                                                                                          Arise and succeed!
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