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 become two of the Seven Shepherds. It was not for nothing that   That being the case, the strength of a person’s will throughout the
 verses were written to describe their slightest movements. We must   day depends on the outcome of his battle with his evil inclination
 aspire to reach that level. At the very least, we must know what   the  night before,  as he  was going  to  sleep.  Everything  depends
 the truth is. Therefore, how can a person want to remove his mind   on those  minutes.  If  a person’s evil  inclination  overcomes him
 from Hashem  and forget  Hashem?  How can a person want to   and fills him with the urge to sleep, the entire next day his holy
 separate himself from Hashem and sink into sleep?  intention will be weak, and evil intentions will easily overcome him.
          Therefore, a person must battle and overcome this evil inclination.
 Have you ever seen a person grow tired of breathing and decide   Then throughout the entire day, holy intentions will illuminate him,
 to give it up? Of course not! A person must aspire to cling at every   and faith will  shine  on him  at every  moment. Thus, a person’s
 second to the Life of lives. “‘Every soul will praise God’  (Psalms   entire day and entire life depend on this war on sleep, which is the
 150:6)—with every  breath a person must  praise the  Creator”   most difficult war.
 (Bereishit  Rabbah 14)—even  while  he is  asleep.  And the midrash
 states, “The soul fills the entire body. When a person sleeps, the   Therefore, I will explain here at length the entire topic of the
 soul rises and draws life onto itself from above”  (ibid.). When a   work of the will at the time of lying down and the work of lying
 person goes to sleep, he must have in mind that he wants to cling   down and rising up in accordance with faith.
 to the Life of lives in order to draw down life from above. If a
 person goes to sleep and forgets Hashem, it is as though he is telling   To Succeed in Life
 Hashem: “That’s it. I’ve had enough of clinging to You. I need a
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 little rest from being connected and clinging to You….” That is an   The  primary  element  in life is enthusiasm.  A lazy person will
 insult and a disconnection from Hashem. Therefore, such a person   not succeed at anything. Everything begins with getting up in the
 wakes  up  tired,  because a person who disconnects himself  from   morning. “The door turns on its hinge, but the lazy man is on his
 Hashem experiences death, sleep and tiredness. But a person who   bed”  (Proverbs 26:14). There are people who get up but do not
 clings to Hashem receives life.  succeed in getting out of bed. The evil inclination ties them down

          with the bonds of sleep. They are imprisoned and manacled by the
 War for Life  false sweetness of sleep, which turns into tremendous bitterness.
          They are angry at themselves and hate themselves, their domestic
 The great war within  a person occurs  when he goes to   tranquility is destroyed, they do not succeed in life and they do
 sleep. What we think, what we want, what we yearn for—a person   not keep their position at work, not to speak of the fact that their
 who yearns to  cling to  and connect  with Hashem is led  in that   prayer and service of Hashem are entirely distorted.
 direction. His soul rises to the Source of souls. There it is renewed
 and attains insights. But if a person wants to sleep, if he yearns to   Nothing destroys a person’s life physically and spiritually as much
 disconnect himself from Hashem, then all of the powers of pollution   as sleep does. The Gemara states, “Sleep and wine for the righteous
 rule over his soul and it clings to all of the evil in the world and   is bad for them and bad for the world” (Sanhedrin 72a). And Rabbi
 adheres to it. There are tzaddikim who, when they are sleeping,   Nachman states: “Much sleep brings a person to poverty” (Sefer
 rise to  the  heavenly  yeshiva  and learn Torah there.  Conversely,   Hamidot: Mammon 91)—as in the verse,  “Do not love  sleep,  lest
 there are people who, when they are sleeping, commit all of the   you grow impoverished; open your eyes and be sated with bread”
 sins proscribed by the Torah. A sleeping person can rise to supernal   (Proverbs 20:13). In the entire book of Proverbs, the wisest of men
 and elevated heights. Thus, the prophets attained their prophecy   markedly derides laziness and sleep and their bitter consequences,
          and warns, “Do not allow sleep upon your eyes and slumber upon
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