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[501]  Shemos—Ki Sisa 31:3–6 åYâ:àì àùú éëZúåîù  #26015-EYAL - 26015-SHMOT-EYAL | 16 - B | 18-07-18 | 09:55:47 | SR:-- | Yellow 26015-EYAL - 26015-SHMOT-EYAL | 16 - B | 18-07-18 | 09:55:47 | SR:-- | Magenta 26015-EYAL - 26015-SHMOT-EYAL | 16 - B | 18-07-18 | 09:55:47 | SR:-- | Cyan 26015-EYAL - 26015-SHMOT-EYAL | 16 - B | 18-07-1
                        Shemos—Tezaveh 29:34–36 åìYãì:èë äåöúZúåîù

 and with [the skill to perform] all types of crafting, :íÞÖ×êÖñÐô-ñÖ×Ðëe  you must burn the leftovers in fire. L flÑêÖa ·þÖ³BpÔí-³Óê¥ÖzÐõÔþÞÖNÐî
 4. to devise plans to work ³B §NμÞÔñ³¢ÒëÖLÎìÞÔôëÒ £LÐìÔñ.ð  It must not be eaten for it is sacred. :êe ÞíLÓðÒ'š-−Ìkñ£Ñ×ÖêÞÑ−êÕ'ñ
 in gold, in silver, and in copper, :³ÓL ÞìÐpÔëe ¹Ó½£ÓkÔëe ë'ÖíÖfÔa  35. So shall you do for Aharon and his sons, íÖ× flÖk ·î−ÖòÖëÐñe öÒ¥þÎíÞÔêÐñÖ³− •ÌNÖ¼Ðî .íñ
 5. to cut stones for setting, to carve wood, ±¢Ñ¼³ÓL¤þÎìÞÔëe ³ê£HÔôÐñöÓë§Óê³ÓL'þÎìÞÔëe .í  according to all that I have commanded you. íÖ×¢Ö³Òê−̳−£ÌeÌ®-þÓLÎêñÒ'×Ðk
 and to work in all types of crafting. :íÞÖ×êÖñÐô-ñÖ×Ða³B £NμÞÔñ  Seven days shall you install them. :óÞÖðÖ−ê'ÑlÔôÐzó−£ÌôÖ−³'Ô¼ÐëÌL
 6. And behold, I have appointed [to serve] with him, B †zÌê−Ìz¤Ô³Öòí«ÑpÌí−„ÌòÎêÞÔî.î  36. Offer a bull for a sin-offering each day ·óBiÔñí¥Ó NμÞÔz³ê•ÖhÔìþ·Ôõe .îñ
 Oholiav, son of Achisamach of the tribe of Don. ö flÖð-íÑhÔôÐñ ·CÖôÖ½−ÞÌìÎê-öÓaë„Öê−ÌñÏíÞÖ곤Ñê  for atonement; ó− flÌþŠtÌkÔí-ñÔ¼
 In the heart of every wise-hearted person ë£Ññ-óÔ×Îì-ñÖkë'ÑñÐëe
                   AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA
 I have placed wisdom, í¢ÖôÐ×Öì−¤ÌzÔ³Öò
          [35] So shall you do for Aharon and his sons. 64  .äÈëÈkåéÈðÈáÀìe ïÉøÂäÞÇàÀìÈúéÄNÈòÀå [äì]
 so they can make all that I have commanded: :EÞ̳−ÌeÌ®þ'ÓLÎê-ñÖk³£Ñêe –NÖ¼Ðî
                       Scripture now repeats [to indicate  ñÔõÖ×Ðî ëe³ÖkÔííÖòÖL
 AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA RASHI  é"ùø AAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAA  that everyting above is] critical,  ,ëÑkÔ¼Ðñ
                             i.e., that if there is lacking  þѽÖìóÌêÓL
                                     any one thing  ðÖìÓêþÖëÖc
 With knowledge.  .úÇòÇã
                  from all that is mentioned in this section  ,öÖ−Ðò̼Öa þeôÖêÖíñÖkÌô
 [³Ô¼Ôc refers to] Divine Inspiration.  :LÓðÒwÔíÔìeþ
                        they will not have been installed  óÓí−ÑðÐ− eêÐlÔôгÌòêG
 [4] To devise plans—  .úBáÈLÂçÞÇîáÉLÀçÇì [ã]
                                     to be kohanim  ,ó−ÌòÎíÒk ³B−ÐíÌñ
 [refers to] the weaving of a master craftsman.  :ëÑLì íÑNμÔô³Ôè−ÌþÎê
                 and their korbonos-service will be invalid. 65  :íÖñe½ÐtóÖ³ÖðBëμÔî
 [5] úÆLøÂçÇáe.  .úÆLøÂçÞÇáe [ä]
                                           You.  .äÈëÈúÉà
 Meaning: a craft  ,³eòÖneê öBLÐñ
                             [íÖ×Ö³Òê is] the same as CÖ³Bê.  :CÖ³Bê BôÐk
 as in: óÖ×ÖìLÖþÖì—“ a wise craftsman.” 4  ,óÖ×ÖìLÖþÖìBôÐk
                    Seven days shall you install, etc.—  .'åâå àÅlÇîÀzíéÄîÈéúÇòÀáÄL
 However, Onkelos explains it more specifically  LÔþ−Ñt ½eñКÐòeêÐî
                   in this manner and with these korbonos  eñÖlÔí ³BòÖaÐþÖwÔëe íÓfÔíöÖ−Ðò̼Öa
 and varies their explanation [in each instance],  ,öÖLeþ−ÑõÐëíÖpÌLÐî
                                   every single day.  :óB− ñÖ×Ða
 for a stone craftsman is called öÖôeê  ,öÖneê −eþÖšó−ÌòÖëÎêLÔþÖìÓL
 and a wood craftsman is called þÖbÔò.  :þÖbÔò −eþÖš±Ñ¼LÔþÖìÐî  [36] For atonement.  .íéÄøËtÄkÇä-ìÇò [åì]
 For setting (lit. to fill).  .úàHÇîÀì  [Meaning:] for atonement  ,ó−ÌþetÌkÔíñ−ÌëÐLÌa
                                to atone for the altar  Ô ìÑaÐïÌnÔíñÔ¼þÑtÔ×Ðñ
 [I.e] to place it into its setting in its entirety  ,dÖêelÌôÐadÖlÓL³Ó®ÓaÐLÌnÔadÖë−ÌLBíÐñ
                  from being “strange” and objectionable. 66  ;ëe¼Ì³Ðî ³eþÖïñÖkÌô
 [i.e.] to make the setting [corresponding]  ³Ó®ÓaÐLÌnÔí ³BNμÔñ
                      Having said [in the previous verse]:  þÔôÍêÓpÓL−ÌõÐñe
 to the measurement of the bottom of the stone  öÓëÓêÖíëÔLBô ³ÔcÌôÐñ
 and its thickness.  :dÖ−ÐëB¼Ðî  “seven days you shall install them,” 67  ,óÖðÖ−êÑlÔôÐzó−ÌôÖ−³Ô¼ÐëÌL
              I would know only [that the rule that omission  −Ìñö−Ñê
 [6] In the heart of  áÅìÀáe [å]
           of any procedure invalidates the installation applies
 every wise-hearted person, etc. 5  .'åâå áÅì-íÇëÂç-ìÈk
                                     to] something  þÖëÖðêÖlÓê
 [Meaning:] and the other wise-hearted among you, 6  ,óÓ×ÖaLÑ−ëÑñ−ÑôÐ×ÔìþÖêÐL ðB¼Ðî
             that is offered for their (i.e., the kohanim’s) sake,  ,óÖñ−ÌëÐLÌëêÖaÔí
 and anyone to whom I have given wisdom, 7  íÖôÐ×ÖìBë−ÌzÔ³ÖòþÓLÎêñÒ×Ðî
                     for example the rams and the bread;  ,óÓìÓlÔíÐî ó−Ìñ−ÑêÖí öBèÐk
 all these shall do all that I have commanded you.  :EÞ̳−ÌeÌ®þÓLÎê-ñÖk³ÑêeNÖ¼Ðî
       64 Having detailed at length all the requirements for the installation of Aharon and his sons, why repeat it all in
 4 Yeshaiyahu 40, 20.  5 But what need is there to place wisdom in someone who is already wise-hearted?!  6 I.e.,  this verse?  65 Yoma 5a.  66 The ³êÖhÔìþÔt enables the altar to be transformed from the profane i.e., “being strange
 in addition to Betzalel and Oholiov.  7 The verse is referring to two distinct groups: 1. those who had already  and objectionable,” to become holy and fit for korbonos service.  67 Which refers to all the procedures described
 possessed wisdom, and 2. those who have now attained wisdom. (G.A.)  above. Why, then, expressly repeat the ³êÖhÔìÔíþÔt?!



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