Page 484 - SHMOT

[499] Shemos—Ki Sisa 30:35–36 åìYäì:ì àùú éëZúåîù Shemos—Tezaveh 29:37–40 îYæì:èë äåöúZúåîù [474]

35. Make it into incense, ³ÓþÒ fl¬Ðš ·dÖ³ÒêÖ³−¥ÌNÖ¼Ðî .íñ Anything that touches the altar becomes sacred. ô :LÞÖcКÌ−Ôì£ÑaÐïÌnÔaÔ¼'ÑèÒpÔí-ñÖk
a blend blended by a blender, Ôì¢ÑšBþ í¤ÑNμÞÔôìÔšÒ£þ Shishi (Sixth Aliyah) éùù
thoroughly blended, pure and holy. :LÓðÒ ÞšþB'íÖ¬ì£ÖlŠôÐô 38. And this is what you shall offer upon the altar: Ôì¢ÑaÐïÌnÔí-ñÔ¼í£ÓNμÞÔzþ'ÓLÎêí–ÓïÐî .ìñ
36. Pulverize some of it very finely ›šÑðÖí ‡íÖp‡ÓnÌô ¤ÖzКÔìÞÖLÐî .îñ two yearling lambs each day, continually. :ð−ÞÌôÖzóB£iÔñóÌ−'ÔòÐLí§ÖòÖL-−ÞÑòÐaó−«ÌNÖëÐk
and place it before the [Ark of] Testimony ·³ŠðѼÞÖí−¥ÑòÐõÌñíÖp•ÓnÌôí·ÖzÔ³ÞÖòÐî 39. Offer one lamb in the morning þÓš¢ÒaÔëí¤ÓNμÞÔzð£ÖìÓêÞÖíNÓë'ÓkÔí-³Óê .¬ñ
in the Tent of Meeting, where I will meet with you. íÖn¢ÖL £EÐñð'ѼÖeÌ êþ§ÓLÎêð flѼBô ñÓíÒ¤êÐa and offer the second lamb in the afternoon. :óÌ−ÞÖ aÐþÔ¼ÞÖíö−'Ñaí£ÓNμÞÔz−flÌòÑMÔíNÓë¤ÓkÔí ·³ÑêÐî
40. And a tenth [of an ephah] of fine flour ³ÓñÒ•½öÒ·þÖO̼Ðî.ô
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[íÓ−ÐíÌ−ðÔëÐaðÔa—therefore has the meaning:]
“they shall be one for one” e−ÐíÌ−ðÖìÓêÐaðÖìÓê
something whose disqualification did not occur Bñe½ÐtíÖ−ÖíêHÓLþÖëÖc
[i.e.,] one like the other. :íÓï ³BôÐ×íÓï
within the holy place, 73 ,LÓðÒwÔë
[35] Thoroughly blended. .çÈlËîÀî [äì]
such as an animal used for bestiality, ¼ÖaÐþÌpÔíÐîÔ¼ÑëBþÖí öBèÐk
As Onkelos translates it: “mixed,” ,ëÔþB¼Ðô BôebÐþÔ³Ðk
or one set aside [as a korbon for an idol], íӮКeôe
[i.e.] the particles must be mixed thoroughly íÓõÖ−íÓõÖ−öÖ³Öš−ÌìÐLëÑþÖ¼ÐiÓL
or one worshipped [as an idol], ðÖëͼÓòÐî
with one another. ,íÓïó̼íÓï
or one that is injured in a critical organ, íÖõ−ÑþÐhÔíÐî
It is my opinion that similar to this (i.e., ìÖlŠôÐô) is: ,Bñ íÓôBcÓL−ÌòÎêþÑôBêÐî
and the like. ZöÓíÖëêÑ®BiÔ×Ðî
“(ó−ÌìÖñÔnÔí) the sailors were frightened” 91 ,ó−ÌìÖlÔnÔíeêÐþ−ÌiÔî
The Torah therefore states: þÔôBñ ðeôÐñÔz
[or:] “(CÌ−ÔìÖñÔô) your sailors and your pilots.” 92 CÌ−ÖñÐëÒìÐîCÌ−ÔìÖlÔô
“And this is what you shall offer [on the altar],” íÓNμÔzþÓLÎêíÓïÐî
[They are so called] because óÑLñÔ¼Z
which follows immediately after this; 74 ,î−ÖþÎìÔê CeôÖqÔí
they keep turning the water over (mixing) with oars ³B¬BLÐôÌaóÌ−ÔnÔí³Óêö−Ì×ÐtÔíÐnÓL
Just as the burnt-offering [of the next verse] is fit, ,íÖ−eêÐþíÖñB¼ íÖô
when they move the ship, ,íÖò−ÌõÐqÔí³Óêó−Ìè−ÌíÐòÔnÓLÐk
so, too, [in this verse] only that which is fit −eêÖþñÖk¹Ôê
similar to a person who stirs beaten eggs with a spoon ³BõeþЬó−Ì®−Ña¹Ô×ÐaCÑtÔíÐôÔíóÖðÖêÐk
[i.e.] that it was fit earlier on þÖëÐ×BñíÖêÐþÌpÓL
in order to mix them with water. ,óÌ−ÔnÔíó̼öÖëÐþÖ¼Ðñ
and became unfit only after being brought êÖaÓMÌôñÖ½ÐõÌòÐî
Anything that a person wants to mix thoroughly íÓõÖ−íÓõÖ −ëÑþÖ¼ÐñíÓ®Bþ óÖðÖêÓLþÖëÖcñÖ×Ðî
into the courtyard [of the Beis Hamikdosh or mishkon], ,íÖþÖïμÖñ
he turns over (stirs up) with a finger or a spoon. :CÖïÖëÐëBê¼ÔaЮÓêÐë B×ÐtÔíÐô
for example, öBèÐk
Thoroughly blended, pure and holy. .LÆãÉ Þ÷ øBäÈèçÈlËîÀî [intestines that were off the altar] overnight, 75 öÖlÔí
Thoroughly blended shall it be, íÓ−ÐíÌ−ìÖleôÐô or if they [the intestines] were taken out êÑ®BiÔíÐî
pure shall it be, and holy shall it be. :íÓ−ÐíÌ−LÓðÒšÐîíÓ−ÐíÌ− þBíÖ¬Ðî [of their designated place],
[36] And place it, etc. .'åâå äÈpÆnÄîäÈzÇúÞÈðÀå [åì] or if they [the intestines] became ritually unclean, êÑôÖhÔíÐ î
This refers to the daily incense burning óB−Öî óB− ñÖ×ÐaÓL³ÓþҬКê−Ìí or if it was slaughtered with the thought ³ÓëÓLÎìÔôÐa¬ÔìÐLÌpÓLÐî
which [was done] on the inner altar ,−Ìô−ÌòÐtÔíÔìÑaÐïÌôñÔ¼ÓL [of eating it] outside the time allotted for it BpÔôÐïÌñ ±eì
which is inside the Tent of Meeting. :ðѼBô ñÓíÒêÐë êeíÓL or outside the place allotted for it BôBšÐôÌñ ±eìÐî
Where I will meet with you. .äÈnÈLEÀìãÅòÈeÄàøÆLÂà and the like. 76 77 :öÓíÖaêÑ®BiÔ×Ðî
“All appointments that I will set up to speak with you ,EÐñ¼ÔaКÓêÓLþÒeaÌð−ÑðμBô ñÖk
I shall set up in that place.” :óBšÖô B³BêÐñóÖ¼ÐëBš −ÌòÎê 73 Rather it is invalid prior to its being brought into the Sanctuary. 74 Next verse; the ’î of íÓïÐî indicates a connection
between the two verses. 75 I.e., blood or fat of a sacrifice which had been left off the altar overnight until the
morning without having been placed on the altar. 76 In all these instances, since the ñe½Ðt occurred after the animal
91 Yonah 1, 5. 92 Yechezkel 27, 27. SHMOT 16 was in the íÖþÖïμ, the intestines, once having been put on the altar, are left to burn there. 77 Zevachim 83a. # # 26015-EYAL - 26015-SHMOT-EYAL | 16 - A | 18-07-18 | 09:55:47 | SR:-- | Cyan 26015-EYAL - 26015-SHMOT-EYAL | 16 - A | 18-07-18 | 09:55:47 | SR:-- |