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            payments, one gains more religious merit and Allah's favour. Giving
            zakat will boost the payer's good acts and elevate it in Allah's eyes as a
            result. It derives from Allah's directive to:

                 “Charities (sadaqah) are only for the poor (fuqara’), and the needy
                 (masakin), and those who collect them (amylin), and those whose
                 hearts are to be reconciled (mu’allafat al-qulub), and (to free) the
                 captives, and those in debt (al-gharimin) and in the way of God, and
                 for the wayfarer, a duty (faridatun) from God, and God is All-
                 knowing, Wise.” (Surah al-Tawbah 9:60)

            This sort of sadaqah is known as zakat because the goal of paying it is
            to  obtain  blessing,  purification,  and  the  development  of  virtuous
            deeds. In fact, the word "zakat" has two meanings: "purification" and
            "growth."  By  designating  a  portion  for  those  in  need,  pruning  our
            plans, reducing excess growth, and encouraging new growth, we can
            purify our belongings (Ibn Kathir, 2004).  Worship is a method of
            spiritual purification, also known as zakat or sadaqah. By dispersing
            wealth among the needy and the impoverished, it acts as Islam's socio-
            financial system rather than being a tax burden. Regarding the Zakat's
            obligation  throughout  Islamic  history,  there  is  no  debate  among
            Muslims; to deny the Zakat is to renounce Islam. The opinions of
            Muslim jurists vary on many aspects of zakat, with each having his own
            viewpoint, supporting his position, and taking a distinct approach.

            Growth is the literal definition of zakat. There are two aspects to this
            growth. First, spiritual advancement by Allah's pleasure. Second, by
            redistributing  income,  zakat  encourages  "a  desire  for  greater
            enjoyment and, consequently, greater production." Distribution and
            circulation,  on  the  other  hand,  spur  output  and  growth  while
            accumulation  and  hoarding  have  the  opposite  impact  (Khurshid
            Ahmad,  1981).  According  to  fiqh  terminology,  zakat  refers  to  the




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