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Rhône and marched towards the country of Oc; as chief of the same, Innocent III named a
Golem who seemed to have emerged from the own entrails of Hell: Arnaud Amalric, abbot of
Cîteaux, mother monastery of the Cistercian Order. The army of Satan, composed by three
hundred and fifty thousand crusaders, promptly found themselves sieging the little fortified
city of Béziers; the extermination sentence would be finally accomplished! hours later the
defenders yielded a gate and the infernal troops are disposed to conquer the area; the military
chiefs interrogate Arnaud Amalric about the mode to distinguish the Heretics from the
Catholics, to what the Abbot of Cîteaux responded –«Kill them, kill them all. For the Lord
knows who are His own»–. Noble and commoners, women and children, men and old men,
Catholics and Heretics, the totality of the thirty thousand inhabitants of Béziers were
decapitated or burnt in the next moments. The corpse of Béziers is the Eucharistic Lamb of the
Communion of the Crusaders, the Sacrament of Blood and Fire that constitutes the Sacrifice to
Creator God One Jehovah Satan. Punishment of the Creator God, Sentence of the White
Fraternity, Sanction of the Swarthy Atlanteans, Expiation of the Priests, Golem Vengeance,
Hebrew Lesson, Catholic Penance, the slaughter of Béziers is archetypal: have been and will be,
always, when the populations of Pure Blood try to recover their Hyperborean Heritage; until
the Final Battle.
After Béziers fell Carcassonne, where five hundred Heretics were burnt, disposed the
autochthonous prelates, and when the Viscount Raymond Roger was captured and humiliated.
Peter II reached to Carcassonne to intercede for his vassal and friend without obtaining
anything of the papal legacy: this impotence gives an idea of the power acquired by the Church,
in those centuries, about the «Temporal Kings». The King Aragon withdrew then, and he
concentrates in the other Crusade, which is being carried out simultaneously: the struggle
against the Muslims of Spain; he believes that participating from this prowess his honor would
not involve, as would be the case if he intervenes in the repression of his subjects; nevertheless,
the lack of honor was already huge because he abandoned them in hands of his worse foes.
While the Golem Crusade goes exterminating the Cathars castle by castle, and seeks to destroy
the County of Tolosa, Peter II face with success to the Muslims in the re-conquest of Valencia.
He returns, finally, to Narbonne, where he gathered with the Cathars Counts of Tolosa
and Foix, and with the military chief of the Crusade, Simon of Montfort, and the papal legacies;
once again, he didn't obtain anything, but this time his catholic condition is questioned and he
was threatened with the excommunication; he ended to accept the indiscriminate repression
and confirming the rapine effectuated by Simon: agrees that, if the Counts of Tolosa and Foix
not apostatized from the Catharism, those titles would be transferred. Therefore, Peter II
believed that the Crusade only achieved the end of the «heresy» and that his sovereignty over
the Languedoc would not be questioned. Is in this way that, as «proof of good faith», is
arranged the marriage of his son James with the daughter of Simon de Montfort: but James,
the future King of Aragon James I the Conqueror, has only two years; Peter II gives him to
Simon for his education, i.e., as hostage, and he rushes to situate him behind the walls of
Carcasonne.
Then, Peter II joined in the fight against the Almohads, with the King of Castile Alfonso
VIII, and remained two years dedicated to the Re-conquest of Spain. After complying a
prominent role in the battle of Las Navas de Tolosa, he returned to Aragon, where the joyless
surprise that the Crusaders of Christ have distributed his lands and threaten to request the

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