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Rosary is associated to the Mysteries of Jesus Christ and that the Mysteries of Our Lady of the
Child of Stone have been occulted, because all the Work of Saint Dominic has been
systematically deformed and distorted, as by the enemies of his Order, as by the traitors that
existed in great in greater amount, inside of it.
Dominic reached to dictate the cathedral of the Sacred Writing in the University of
Palencia, but his natural vocation for the preaching, and his desire to divulge the usage of the
Rosary in the most remote regions of Castile and Aragon. In this action stood out enough as to
convince the Lords of Tharsis that they were before the right man to found the first Anti-
Golem Order in the History of the Church. Dominic was capable to live in extreme poverty, he
knew to preach and to wake up the faith in Christ and the Virgin, he gave proofs of real
sanctity, and he surprised with his inspired Wisdom: to him would be difficult to deny the right
to gather those who believed in his work.
But, to make that such right could not be denied by the Golems, was necessary for
Dominic to become known out of Spain, to give the example of humility and sanctity. The
Bishop of Osma, Diego de Acevedo, who shared in secrecy the ideas of the Lords of Tharsis,
decided that the best place to send Dominic was the South of France, region which in that
period was frenzied by a struggle with the Church: the majority of the Occitanian people had
converted to the Cathar religion, that according to the Church constituted an «abominable
heresy», and without that the Benedictines of the Cistercian and Cluniac Order, so powerful in
the rest of France, would have achieved to avoid it. With that purpose, the Bishop Diego
obtained the representation of the Infant Don Fernando to arrange the marriage with the
daughter of Earl de la Marca, what gave him the opportunity of travelling to France carrying
Dominic de Guzmán with him, to whom he had named Presbyter. That journey allowed him to
get internalized in the «Cathar heresy» and to project a plan. In the second journey to France,
once dead the daughter of the Count, and decided the mission of Dominic, both clerics
travelled to Rome: there the Bishop Diego prepared before the terrible Golem Pope Innocent III
the authorization to go around the Languedoc preaching the Gospel and teaching the use of the
Rosary.
Once obtained the authorization both travel from Montpellier to preach in the cities of
the Le midi; they made it barefoot and begging sustentation, not differing too much from the
Pure Men that transited profusely the same paths. The humility and austerity is notably
contrasted to the luxury and pomp of the papal legacies, which in those days also travelled the
country trying to put end to the Catharism, and with the ostensible richness of the
Archbishops and Bishops. However, they pick up proofs of hostility in many villages and cities,
neither for their acts, that the Pure Men respected, nor even for the preaching, but for what
they represented: the Church of Jehovah Satan. But such results were already disposed by
Petreño and Diego de Osma, who had imparted precise instructions to Dominic about the
Strategy to follow.
The perspective of the Lords of Tharsis was the next: observing from Spain the open
combative attitude assumed by the people of Oc to Priests of Jehovah Satan, and considering
the experience that the House of Tharsis had in similar situations, the evident conclusion
indicated that the consequence would be the destruction, the ruin, and the extermination. In
opinion of the Lords of Tharsis the collective suicide was not necessary and, on the contrary,
that only benefited the Enemy; but, was also clear, that the Cathars were not warned

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