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deviate to false clues or other forms of heresy. In the first case, in fact, the Lords of the Dog
achieved to, under the charge of «heresy», to liquidate in the stake the totality of the criminals,
thieves, prostitutes of the Languedoc: they, naturally, never contributed with any information
that could be useful to the Golem, even if they were obeyed to confess the heresy by means of
the torture. In the second case the Dominican Inquisition produced an effect not desired by the
Benedictine Golem, the one that they were capable to counteract: justly, by the same reasons
that the Lords of the Dog could not avoid the Golems to exterminate the Cathars, this is, to not
remain in the contradiction with the active laws, the Golem could not avoid that the members
of the Chosen People be repressed, easily accused under the charge of heresy. And the Lords of
Tharsis, who had not forgotten the accounts that they had pending since the Age of the
Visigothic Kingdom of Spain and the participation that they had in the Arab invasion, as for
the subsequent intrigues to destroy the House of Tharsis, they had now in their hands, with the
Inquisition, a formidable arm to return every hit. Was in this way how the Golem verified with
unpleasant surprise that the repression of the heresy ended in many opportunities in the
systematic persecutions of Jews, who were sent to the stake with same or major cruelty of the
Cathars. That was, naturally, the effect of the occult task of the Lords of the Dog, which
unfortunately was not as effective as they wanted, due to, as the Cathars, the Jews Heretics
had to be offered the possibility of the catholic conversion, what saved their lives, thing that
they used to accept without problems to converting themselves in marrano or anusims, in other
words, conserving their religion in secret and simulating to be Christians, aversely to the Pure
Men, who preferred to die before to fail to the Honor and lie about their religious beliefs.
In sum, time passed by, the Cathar heresy was giving way to the most reassuring
catholic religion, the initial furor of the Inquisition was appeasing, and the Order of Preachers
was completing unjustified fame of repressor organization with other fame more appropriated
to the Spirit of its founders: the one of Order dedicated to the study, the teaching, and the
preaching of the catholic faith. The great theological system of the Scholastic is consequence in
high grade to the work of notable Dominican writers and thinkers, who in almost every cases
were not Initiates but they were guided secretly by them. To develop that activity the Order
was concentrated in two prestigious universities, the one of Oxford and Paris: will be enough to
remember that professors as the German Saint Albertus Magnus or Saint Thomas Aquinas
were Dominicans, to comprehend that the acquired by the Order was, completely justified. But
were also the Dominicans Roland of Cremona, who taught in Paris between 1229 and 1231;
Peter de Tarantasia, who did it from 1258 to 1265 and reached to be Pope with the name of
Innocent V in 1276; Roger Bacon, Richard de Fischare and Vicent de Beauvais, in Oxford, etc.
We must have present, Dr. Siegnagel, that the Lords of Tharsis possessed the
Hyperborean Wisdom and, in consequence, they worked according to the ancient historic
perspective: they considered for example that in those decades of Golem influence were
inevitable but that, finally, would pass: so would reach the moment to expurgate the
Order. Because that was the strategically important: to preserve the control of the Order and
the institution of the Inquisition for a future opportunity; when this occasion would be
presented, all the force of the horror and the repression unleashed by the Cistercians Golem, as
a hit of jiu-jitsu, could be returned against their own creators; and no one would feel offended
for that, especially in the Languedoc. The weight of the Strategy, as is adverted, rested in the
capacity of the Lords of the Dog Circle to maintain in secret their existence and conserve the

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