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completely about the situation, perhaps for unknowing the diabolic evil of the Golem, that
constituted the Secret Government of the Roman Church, and for perceiving just the
superficial aspect, and more shocking, of the catholic organization. But, even if the Cathars not
supposed that the Golem, from the College of Temple Constructors of the Cistercian Order,
they had decreed the extermination of the Pure Men and the destruction of the civilization of
Oc, and that they would comply that sentence up to its last details, was not less true that such
possibility would not concern them at all: as touched by a mystical madness, the Pure Men had
their eyes nailed in the Origin, in the Grail, and they were indifferent to the future of the
World. And was already seen how effective was such tenacity that allowed the manifestation of
the Grail and the Universal Emperor, and caused the Failure of the White Fraternity Plans.
In front of the intransigence of the Cathars, Dominic and Diego appeal to an external
procedure, which could not be discouraged by the Church: they warn, to whom wanted to hear,
about the secure destruction that will guide them the declared sustenance of the heresy. But
they not listened. To the believers, that constitute the majority of the Occitan population and
that, as all religious mass, didn’t comprehend the philosophical subtleties, it is impossible for
them to believe that the Evil could triumph over the Good, that's to say, that the Roman
Church could effectively destroy the Cathar Church. And to the Cathars, who know that the
Evil can triumph over the Good in the Earth, they don't care about it because in every case
are just variations of the illusion: for the Pure Man, the unique reality is the Spirit; and that
Truth means the definitive and absolute triumph of the Good over the Evil, i.e., the Eternal
Permanence of the Reality of the Spirit and the Final Dissolution of the Material World. In the
year 1208 and, while the population is affirmed in these positions, the Pope Innocent III
announced the Crusade in reprisal for the death of his legacy Peter of Castelnaux. It is too late
to make effective the preaching of Saint Dominic. However, the main objective of the mission,
that was to impose the saint image of Dominic and to make known his aptitudes as organizer
and founder of religious communities, was having success. In such year, while the slaughter of
Bezier and other Golem atrocities, Saint Dominic realized his first foundation in Fanjeaux, near
to Carcassonne. He had comprehended immediately that the Occitanian ladies manifested an
special predisposition for the spiritual L-ove and due to this he established there the monastery
of Prouille, which nuns would be dedicated to the childrencare and to the Cult of the Virgin of
the Rosary: the first Abess was Maiella de Tharsis, great initiated in the Cult of the Cold Fire,
she was sent from Spain to that function. And she applied then one of the strategic principles
signalized by Petreño: to scape from the Golem control, in some measure, was indispensable to
dismiss the Regula Monachorum of Saint Benedict. Henceforth Saint Dominic gives to the
nuns of Prouille the Rule of Saint Agustine.
Of course, Saint Dominic and Diego de Osma not acted alone: they were aided by some
Nobles and clerics that professed in secrecy the Cult of the Cold Fire and received spiritual
assistance of the Lords of Tharsis. Amongst them were the Archbishop of Narbonne and the
Bishop of Tolosa, who contributed to that work with important sums of money. This last one,
Genoese Initiate called Fulco, infiltrated by the Lords of Tharsis in the Cistercian Order, and
who would not be discovered until the end: in such days the Bishop Fulco passed as sworn
enemy of the Cathars, defensor of the catholic orthodoxy, and he took advantage of that
prestige to promote before the papal legacies and his superiors about of the Cistercian Order
the monastic work of Dominic and his personal sanctity.

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