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Lineages, existed a familiar mission impressed by their remote ancestors in times of the fall in
the Cultural Pact; and the Lineage of Philip IV was of very Pure Blood, even if in the last
generations they would have been dominated by the Priests of the Cultural Pact, that’s to say,
by the monks and the Golem Bishops: such dynasty, indeed, began with the first King of
France, Hugh Capet, son of Hugh the Great and grandchild of the Earl of Paris and Duke of
France, Robert; this last one was son of Robert the Strong member of the royal Saxon
House, invested by Charles the Bald, grandchild of Charlemagne, with the title of Count of
Anjou, to make that his German troops stop the Normans attacks. In Philip IV would reborn,
thence, as occurred with Frederick II, a fruit that proceeded of a same Saxon racial root and
that was developed in secrecy in the fertile field of the Pure Blood.

Will be seen how both objectives are reached jointly; as the Regal Function, assumed
entirely by Philip IV, who deposited in the society the seed of the nationality; and how the
measures taken in his government, measures based in the Hyperborean Wisdom, would
produce the failure of the plans of the White Fraternity. Lamentably, Philip IV would not reach
to see totality realized his yearnings by the same reason that were not entirely reached by
Frederick II: the Age was not propitious for the integral application of an Strategy that could
only end with the Final Battle against the Potencies of the Matter; such Age is still pending in
History and perhaps we are entering on it, but Philip IV was as near as he could, to his
objective; and that undeniable fact lies his Glory.
In first place of importance the instructors Domini Canis revealed to the child in what
consisted the Regal Function of the Pact of Blood, concept that Frederick II, seventy years
before, had understood clearly: if a racial population exists, a community of blood,
always, always, in its bosom an Aristocracy of the Spirit will be conformed, from
where would emerge the Sovereign King: the King will be who has the highest grade
of the Aristocracy, the Purest Blood; who has such courage, will be recognized
charismatically by the people and will reign for the Divine Right of the Spirit. His
Sovereignty could not be questioned nor discussed thus, his Power shall be Absolute.
There is nothing Higher than the Spirit and the King of Blood represents the Spirit;
And in the Pure Blood of the population lies the Spirit; and for this reason the King of
the Pure Blood, who represents the Spirit, is also the Voice of People, the
individualized Will that tends towards the Spirit. In such way that nothing material
can interpose between the King of the Blood and the Population: on the contrary, the
Pure Blood unites them charismatically, in a contact that is out of the Time and the
Space, in that absolute instance beyond the created matter which is called The
common Origin of the Race of the Spirit. Therefore, all what is materially conformed in
relation to the population must be subordinated to the King of the Blood: all the wills
must join or break before his Will; all the powers must be subordinated to his Power.
Even the religious power, and the one who reaches the limits of the Cult, must
lean under the Will of the Spirit that the King of the Blood manifests.
In second place is explained to Philip IV that the fall of the populations of the Pact of
Blood is suffered due to a «war fatigue» and the employed methods by the Priests of the
Cultural Pact to detract, deform, and corrupt, the Regal Function. In the case of the Roman

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