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«law of the nature». In such way that the yoke that the enemy has girded around the Self is
formidable. It can be said, in a figurative sense, that the Self is prisoner of the reason and their
allies, the cultural premises; and everyone would understand the sense of this figure. That is
because exists a clear analogical correspondence between the Self, in the asleep man, and the
concept of «captivity». For that reason I will elaborate later an allegory, in which will became
evident the correspondence indicated, what will allow then, to understand the secret strategy
that the Loyal Gods practice to counteract the cultural arm of the Synarchy.

I will start presenting the allegory focusing the attention in a man, who has been taken
prisoner and condemned, in an unappealable way, to life imprisonment. He doesn't know this
sentence; he doesn't even know any information subsequent to his capture from the external
world, because it has been determined to maintain him indefinitely uncommunicated. To
achieve this he has been confined in an inaccessible tower surrounded by walls, abysms and
pits, where apparently results impossible any attempt to escape. A garrison of enemy soldiers,
with who is not possible to talk without receiving some punishment, they are permanently
guarding the tower; they are cruel and ruthless, but terribly loyal and efficient: not even think
to suborn or deceive them. In this condition doesn't seem to be many hopes in the freedom of
the prisoner. However, the real situation is very different. Even though outside of the tower
the exit is prevented by the walls, pits and guards, from inside it is possible to go out directly
to the exterior, without stumbling with any obstacle. How? Through a secret exit which access
is skillfully dissimulated on the floor of the cell. Naturally, the prisoner ignores the existence of
this passage but the guards ignore it too.

Let's suppose now that, just because the prisoner has been convinced that it is
impossible to escape, or just because he ignores his captive condition, or by any other motive,
the prisoner doesn't shows fugue predisposition: doesn´t shows bravery or courage, and of
course, doesn't seeks the way out; he is simply resigned to his precarious situation.

Undoubtedly is his own negative attitude the worst enemy because, if he would keep
alive the escape desire, or even, if he just could feel the nostalgia of his lost freedom, he would
move around his cell, where exists, at least, one possibility in a million to find the secret exit by

accident. But is not and the prisoner, in his confusion, has adopted a placid behavior that,
after months and years of incarceration, becomes more and more pusillanimous and idiot.

Surrendered to his luck, the captive just would wait for an external help, which can only
consist in the revelation of the secret exit. But it is not simple to expose the problem
because the prisoner doesn't want to escape or doesn't know that he can, as I said. There must
be two things accomplished: 1st make that the prisoner assumes his captive condition, and if it
is possible, make him remember the golden years where there were no cells and no chains. It

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