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travel from Prussia to Berlin, but I feared, on those days, that I’d not be capable to do it with
               the same facility since the Ordensburg Vogelsang rather further, in the west of Rhenish.
                       On those two months, in the measure that Tarstein went instructing me in the secrest
               of the Thulegesellschaft, I experienced for him an admiration and affection major each time.
                      Soon  the  poor  initial  impression  remained  totally  buried  before  his  fascinating
               personality  and  I  must  say  that  I’d  have  not  hesitated  to  strike  any  insolent  who  dared  to
               express  aloud  something  that  even  me,  the  first  day,  had  thought  about  Tarstein.  How
               thoughtlessly is the youth!
                      The «arrangement» that Rudolph Hess and Konrad Tarstein did about me, consisted in
               that  I  had  to  concur  to  the  Gregorstrasse  239  during  some  time  with  the  finality  to  be
               instructed  in  the  Hyperborean  Wisdom,  which  was  the  «Occult  Philosophy»  of  the  real
               Thulegesellschaft.  This  preparation,  that  would  capacitate  me  to  receive  the  Hyperborean
               Initiation, would be imparted by the own Tarstein, a strange honour as many times had made
               notice, that was never granted to anyone. Is that Tarstein was, as I went comprehending with
               the  time,  one  of  the  most  important  men  of  Germany  for  his  secret  hierarchy  in  the
               Thulegasellsachaft.
                      According to Konrad Tarstein, to receive the Hyperborean Initiation I had to be purified
               first.  With  that  porpuse  he  went  introducing  me  in  that  wonderful  knowledge  that  is  the
               Hyperborean Wisdom. But, I mut clarify, this teaching doesn’t constitute a mere wisdom, an
               information  suspended  in  the  memory  to  be  utilized  in  the  rational  judgements.  On  the
               contrary Tarstein recommended to not memorize anything and, if it is possible, to forget what
               was  conversed,  because  the  objective  of  the  instruction  aimed  to  awake  the  Memory  of
               Blood, phenomenon that could only be achieved if the acquired knowledge acted gnostically
               over the Hyperborean primordial strain that constitutes the Divinity of the virya.
                      Is in this way how I was an amazed witness –amazed in all the grades of the amazement,
               till the fearfulness– of  narrations and explanations that  overpassed the imaginable, at least
               what I could imagine, in that fantastic Hyperborean Cosmogony of the Thulegesellschaft. If an
               Heresiologic scale had  existed to measure such  ideas that are profoundly  far away from the
               «Occidental  Culture»  on  its  Judeo-Chistian  conception,  I  could  affirm  that  many  of  the
               expositions of Tarstein would occupy a prominent place in that scale of heresies. Because if a
               heresy  is  what  contradicts  a  Dogma  (for  this  reason  there  are  Catholic  heresies,  Buddhists,
               Islamic,  etc.)  What  to  say  about  a  philosophy  that  questions  the  totality  of  the  human
               existence with all their Dogmas, Philosophies, Religions and Sciences, that tries to chage the
               course of History, that affirms the possibility of the transmutation of man from semidivine
               man or virya into an immortal Siddha, that, finally, has declared the war against all the material
               potencies of Jehovah Satan, owner of the World, of the History and the majority of men? Let’s
               convene that in the Heresiology such ideas would occupy a distinguished place.
                      I  say  this  because  at  embracing  concepts  that  are  opposed  or  aparted  from  to  the
               «Occidental Culture» one must be conscious of the grade of «withdrawal» or «opposition» in
               which is situated in respect to it to be guided prudently and prevent future ills…
                      And I was conscious that the things that I heard and the effect that they caused on me
               were foretelling irreversible changes in my behavior. However that didn’t concern me because I
               had a goal that eclipsed all personal prevention and every attempt of retreat made me appear as


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