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travel from Prussia to Berlin, but I feared, on those days, that I’d not be capable to do it with
the same facility since the Ordensburg Vogelsang rather further, in the west of Rhenish.
On those two months, in the measure that Tarstein went instructing me in the secrest
of the Thulegesellschaft, I experienced for him an admiration and affection major each time.
Soon the poor initial impression remained totally buried before his fascinating
personality and I must say that I’d have not hesitated to strike any insolent who dared to
express aloud something that even me, the first day, had thought about Tarstein. How
thoughtlessly is the youth!
The «arrangement» that Rudolph Hess and Konrad Tarstein did about me, consisted in
that I had to concur to the Gregorstrasse 239 during some time with the finality to be
instructed in the Hyperborean Wisdom, which was the «Occult Philosophy» of the real
Thulegesellschaft. This preparation, that would capacitate me to receive the Hyperborean
Initiation, would be imparted by the own Tarstein, a strange honour as many times had made
notice, that was never granted to anyone. Is that Tarstein was, as I went comprehending with
the time, one of the most important men of Germany for his secret hierarchy in the
Thulegasellsachaft.
According to Konrad Tarstein, to receive the Hyperborean Initiation I had to be purified
first. With that porpuse he went introducing me in that wonderful knowledge that is the
Hyperborean Wisdom. But, I mut clarify, this teaching doesn’t constitute a mere wisdom, an
information suspended in the memory to be utilized in the rational judgements. On the
contrary Tarstein recommended to not memorize anything and, if it is possible, to forget what
was conversed, because the objective of the instruction aimed to awake the Memory of
Blood, phenomenon that could only be achieved if the acquired knowledge acted gnostically
over the Hyperborean primordial strain that constitutes the Divinity of the virya.
Is in this way how I was an amazed witness –amazed in all the grades of the amazement,
till the fearfulness– of narrations and explanations that overpassed the imaginable, at least
what I could imagine, in that fantastic Hyperborean Cosmogony of the Thulegesellschaft. If an
Heresiologic scale had existed to measure such ideas that are profoundly far away from the
«Occidental Culture» on its Judeo-Chistian conception, I could affirm that many of the
expositions of Tarstein would occupy a prominent place in that scale of heresies. Because if a
heresy is what contradicts a Dogma (for this reason there are Catholic heresies, Buddhists,
Islamic, etc.) What to say about a philosophy that questions the totality of the human
existence with all their Dogmas, Philosophies, Religions and Sciences, that tries to chage the
course of History, that affirms the possibility of the transmutation of man from semidivine
man or virya into an immortal Siddha, that, finally, has declared the war against all the material
potencies of Jehovah Satan, owner of the World, of the History and the majority of men? Let’s
convene that in the Heresiology such ideas would occupy a distinguished place.
I say this because at embracing concepts that are opposed or aparted from to the
«Occidental Culture» one must be conscious of the grade of «withdrawal» or «opposition» in
which is situated in respect to it to be guided prudently and prevent future ills…
And I was conscious that the things that I heard and the effect that they caused on me
were foretelling irreversible changes in my behavior. However that didn’t concern me because I
had a goal that eclipsed all personal prevention and every attempt of retreat made me appear as
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