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whom displays the title of «Father of the Human Pain», «Lord of the  Lords of Karma», and
               «Supreme Master of the Kâlachakra».

                      Thenceforth,  the  duskhas,  descendant  population  of  the  mythical  Dusk,  guarded
               zealously the region and edified the Temple to Ridgen Djapo on the «White Isle», named thus in
               memory to Chang Swetadvipa, the «White Isle of the North», invisible to the human eyes and
               seat of the Door of Chang Shamabalah, the Mansion of the Bodhisatvas. As the centuries went
               by, the  population of the duskhas  grew, as the number of their community of lamas, being
               obeyed  to  raise  the  enormous  Gompa  Ashram  Jafran,  which  they  surrounded  with  beauty
               Pagodas,  dedicated  to  the  cult  of  diverse  Deities  of  the  White  Fraternity.  The  isle  with  its
               Temple, was located very near to the West shore of the lake; in front of it, was ereceted in firm
               groud the Monastery with its ring of Pagodas; and a little behind, forming a wide semi-cyrcle
               that covered and protected at the same time the set of religious buildings, was the village of the
               duskhas.

                      The Hoang-Ho, or Yellow River, has always constituted in that region a triple frontier
               between the Kingdoms of the Tibet, of Mongolia and China. For thousands of years the invader
               armies,  coming  from  such-and-such  Kingdom,  passed  before  the  Ashram  Jafran,  respeting
               frequently their status of religious community but in some opportunities trying to occupy the
               village  or  subjecting  it  to  the  pillage.  That  reality  forced  the  duskhas  to  fortify  the  area,
               constructing an elevated wall of stone in form of «U», which went from shore to shore of the
               lake Kyaring: in the aperture of the «U», in front of the open space in the lake between the
               extremes of the wall, was the White Isle with the Temple and the prisoner that we wanted to
               realease.

                      And in the base of the «U», which was the front of the walled city, was an enormous
               wooden door, framed on two elevated towers that worked as atalaya, permanently occupied by
               armed watchmen. On  both angles  of the «U»  also existed huge towers  with their  respective
               sentinels.

                      It  is  good  to  clarify  that  such  measures  of  security  had  appeared  by  the  force  of  the
               circumstances, that’ to say,  by the  necessity to protect the Temples and the Ashram  before
               possible invaders, because the duskhas lacked absolutely, even for their ferocity for the Ritual
               Sacrifice,  of  warrior  vocation.  They  conformed,  instead,  a  people  of  innate  Priests,  whose
               members entered in early ages in the practice of the Cult and lived always ascetically, displaying
               a rigorism beyond mounts. They were not warriors only, but the war caused them essential
               horror, and they imagined it as a consequence of the human error, of the blindness of men,
               who didn’t see, as them, the Benignity of the Creator Gods of the Universe.





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