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demanded, now, the previos liberation of Oskar Feil. Therefore, flaunting a great pragmatism,
von Grossen accepted the facts without discuss and started to plan the rescue.
The five Germans, the eight lopa monks, and the Gurkha monk and I camped in a glen,
far away from the main path but situated at just five kilometres from the Ashram Jafran. There
von Grossen interrogated the Gurkha for hours about the details of the enemy area,
elaborating at last a plan of operations in which we were all agree. Basically, the Strategy would
be the next: the rescue would be effectuated in the misdt of a surprise attack.
According to the local traditions, the first that man worshipped in that place was the
islet wher later a Temple consecrated to Rigden Djapo was erected. A popular legend assured
that in remote Ages, Jagannath, the King of the World, the Hogmin Dordji Chang, had left
from Shambalah to perambulate the World under his Aspect of Crane. Tells the myth that in
the beach, which was connected to an isle by a narrow passage of stones, was located a Saint
called Dusk who, pitied for the exhausted bird, approached to feed her with only thing he had
at hand: a sack with flowers of kurkuma. Pleased, the Holy Lord decided to reward Dusk
making him father of a people worshippers of the King of the World and giving, to all the
Initiates who would emerge from his Lineage, the custody of Door of Shambalah, which
started precisely in such sacred isle.
Another version of the legend, undoubtedly older, affirmed that the Divine Crane had
loved the lama Dusk and wanted to give him offspring before leaving. The problem was in that
the Crane was a male exemplar, with the same sex of the lama, thereby was none possible
fertilization. Then the Crane of Shambalah, which in this story was fed by the blood of the
lama, remembered that only the coition with a male snake Nāga is capable to achieve the
miracle of the procreation between members of the same sex. Always in the islet of the lake
Kyaring, the Crane activated her Dordje of Power mentally, which was located in the Throne of
the King of the World, in Chang Shambalah, and transformed the lama in a male snake Nāga.
Then they coupled with ardor leaving the Crane Rigden Djapo pregnant of the snake
Nāga. After such homosexual act, before leaving, the Divine Crane put two saffon eggs.
Incubated laterby the lama Dusk, under the Aspect of Snake Nāga, both eggs gave origin
to a pair of hybrid cufflinks, –one-third Crane, one-third man, and one-third snake– who would
be the Great Ancestors of the duskhas.
Must not surprise then, that with such belief they reclaimed their kinship with the King
of the World and became in their most fanatic whorshippers, demanding to whoever tries to
outflank the the Door of Shambalah the sorrowful offering of a human victim, sweet gift for
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