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Then, we arrived to a magnificent cascade of 50 metres of fall, and there we obtained the
first prrof that we were not misguided. In front of us the wall of a stone ravine of 50 or 60
metres high was erected, whereby the water of the stream poured out, and in which base

existed unequivocal signs of the presence of man. In a small clean space were some mines, one
of these stone barrows similar to the southamerican apachetas¸ that are formed in the «sacred
places» of the Tibet by the addition that all the pilgirms lamas made of a stone painted with
signs correspondent to the bijas of the Kâlachakra. In a niche excavated on the stone wall, was
the motive of the mines: the sculture of the Living Buddha Magoggpa, the Master King of
Shambalah, Ridgen Djapo. Had represented him seated in the position of the loto, meditating,
and in his hands, a tiny statuette of the Shakti Kâkinî sustained the bleeding heart, in which
center was the sign of the Star of David, indicator of the Anâhata chakra. The set corresponded
to the Symbol of the Doctrine of the Heart, the Yoga of Love that must practice all the adepts
who aspired to know the Kâlachakra. His presence there was really threatening and
intimidatory: only those who were adepts Initiated in the Doctrine of the Heart could follow
the journey towards the Door of Shambalah. The acceptation of such condition was
demonstrated adding a stone with the name written with blood, to the barrow of the mines.

We stoped just for fifteen minutes I such place, because the dogos insisted lively to
continue the quest and demanded a superhuman effort to contain them. During that time, my
Comrades explored the site and discovered that many paths came and left: the dogs daivas,
perhas to shorten the path, guided us through zones completely not transited. But it was seen
that such «Door of Shambalah» had been visited often by the volum of the mines, or at least
since many years ago.

–Von grossen, von Sübermann, come to see this! –screamed Heinz Schmidt, who was
entertained examining the stones of the mines.

He had a stone in hin hand and he gave it to me. I observed that it was written with
blood in two of its faces: one resulted illegible, because its signs were unkown for me, but the
second inscription shook my heart: it said, in correct German: Ernst Schaeffer.

Without saying a word I gave it to von Grossen and I called to Srivirya and Bangi. –Can
you tell me what language is this? –I inquired.

–It is Zenzar, the sacred idiom of the Boghisattvas of Chang Shambalah. The Arhat
Djual Khul, that guides the Germans, must have revealed some formulas of the Kâla-chakra to
write on the stones –explained Srivirya.

And that was all what happened there. Moments later the dogs daivas went up the rungs
of a stairs carved in stone, that guided to the upper part of the ravine.

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