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ÌÈÈ‚ÂÏ‡ί‡‰ ÌȇˆÓӉ Ô¯Á‡‰ ¯Â„· „Â‡Ó ·Á¯˙‰ χ¯˘È-ı¯‡ ȯÊÓ ¯˜ÁÓ
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‰˙¯È„Á ÍÈω˙ ˙‡ ¯‡˙Ï ‰˙Ú ¯˘Ù‡Ó ‰Ê ¯Â·ÈÁ 141.Â„È· ˘È˘ ˙ÂÈ˙¯ÙÒ‰ ˙ÂÈ„ÚÏ
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ÌÈ·¯ ÌȯÊÓ ‰ÈÈÙ‡˘ ,˙¯‚˙Ò‰‰Â ˙„„·˙‰‰ ‰Á¯ ,„Á‡ „ˆÓ .‰·È·ÒÓ˘ ‰¯·ÁÏ
¯˘˜ ‰Ï ‰È‰˘ ˙¯ÈÊ ,¯Á‡ „ˆÓ .‰„Â‰È ¯·„Ó· Ì‚Â ‰È¯ÂÒ· ,ÌȯˆÓ· ,‰˘‰ ‰ÈÒ‡·
·Ï¢ ÌÈ˙ÚÏ 142.‡È‰ Ì‚ ˙Ï·Â˜Ó ‰˙Èȉ ‰˙·È·Ò·˘ ‰ÈÈÒÂÏÎÂ‡Ï ˜Â„‰ ÈÓÂÈ-ÌÂÈ
,‰„Â‰È ¯·„Ó· ÌÈ¢‡¯‰ ÌȯÊÓ‰ ˙˘ÂÏ˘ ˙‡ ÌȘ‰˘ ,ÔÂËȯÁ .ÂÈ„ÁÈ ‰Ï‡ ˙ÂËÈ˘
‰ÚÙ˘‰Â ¯˘˜ Ì‚Â ,„Á‡ „ˆÓ ˙„„·˙‰ ¯˘Ù‡˘ ˙ÂÓ˜ӷ ÔÂÂÎÓ· Ì˙‡ ̘ÈÓ
ÒÈÏÂÙÂ˙ȘÒÓ ÒÂÏȯȘ .¯Á‡ „ˆÓ Ì˙·¯˜· ˙·˘ÂÈÓ‰ ‰·È·Ò‰ ÏÚ ˙ȯÂÈÒÈÓ-˙È˙„
ÂÈχ Í˘Ó ËϘ È„‡Â·˘ Ô¯‡Ù· ÔÂËȯÁ Ï˘ Ô¢‡¯‰ ˙„„·˙‰‰ ‡˙ ÈÎ Ï˘ÓÏ ·˙ÂÎ
143.˙¯ˆÏ Ï·ËÈ‰Ï Â˘˜È· ÂÈÒ ˙ÂÎÊ·˘ ‰·È·Ò‰ ÔÓ ÌȄ‰È ÌÈÏÈχ È„·ÂÚ ÈÂÓ‰
„ÒÈÈÓ ÌȘ‰ ,ÂÁÈ¯È ÏÚÓ˘ ÌȘˆӷ ,‰˜»e„· ˙ÈÒÁÈ „„·Ӊ ¯ÊÓ ˙‡ ·ÊÚ˘ ¯Á‡Ï

Êίӷ ‰È‰ ˙Á‡ ‰ÈÈÒΠ̘ÈÓ ,‰·˜ÚÏ ÔÂÙˆÓ ¯ËÓÂÏȘ ÌÈ˘ÈÓÁÎ ,Ô„¯È·˘ ‰ÓÈÈÓ‰ ·Â˘ÈÈ·
R. Schick, ‘Christianity at Humayma, Jordan’, Ï˘ÓÏ Â‡¯ ,ÌÈÈÏ¢· Â· ˙ÂÈÒΉ ¯‡˘Â ·Â˘Èȉ

LA, 45 (1995), pp. 319–342

'ÓÚ ,·"Ó˘˙ ,Ôȷ¯ .1995 ,‰¯٠‡¯ χ¯˘È-ı¯‡· ˙¯ÈÊ‰ ˙ÚÙÂ˙ Ï˘ ‰ˆÓÓ ÁÂ ÌÂÎÈÒÏ 141
ÔΠ,1999 ÌÈÏ˘Â¯È ,˙ÈËÊÈ·‰ ‰Ù˜˙· ‰„Â‰È ¯·„Ó· ÌȯÊÓ ÌȯÈÊ ,„ÏÙ˘¯È‰ 'È ;46–25
ÔΠ.2000 ,ȯ‰„ ;‰"˘˙ ,ÍȯËÙ .‰Ê ‡˘Â· „ÏÙ˘¯È‰ Ï˘ ÌÈÙÒÂ ÌÈ·¯ ÌȯӇÓ ÌȯÙÒ
G.C. Bottini, L. Di Segni and C. Corbo (eds.), Christian Archaeology in ÍÂ˙· ÌÈ·¯ ÌȯӇÓ

the Holy Land: New Discoveries, Jerusalem 1990

S. Ashbrook-Harvey, ‘Asceticism’, G.W. Bowersock, P. Brown and O. Grabar, ;1999 ,Ô˜ÏÈ 142

(eds.), Late Antiquity: A Guide to the Postclassical World, Cambridge, MA 1999, pp. 317–318;
C. Leyster, ‘Monasticism’, ibid., pp. 583–584; M. Dunn, The Emergence of Monasticism:
From the Desert Fathers to the Early Middle Ages, Oxford 2000, pp. 6–19; C.H. Lawrence,
Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages,

London 1984, pp. 123–127

.405 'ÓÚ ,‰"Ò˘˙ ,È‚Ò È„ ,14 ,ÔÂËȯÁ ÈÈÁ 143

150