Page 73 - The Silent Language Of Evil

Harun Yahya

them and form a foundation on which to carry on their moral insin-
cerity. They embrace the methods satan has shown them, and even
though they are lively, extroverted and basically joyful individuals,
they deliberately become unmovable, cold, stiff, introverted, taking
pleasure in nothing. They have lost the joy of living. When not
under satan's influence, however, they are good companions noted
for their agreeable behavior and bring joy to those around them. But
falling under the influence of satan, their state of mind suddenly
changes; they try to give an impression of monolithic darkness as if
it was a part of their nature.
These individuals give some excuses for the coldness they have
deliberately assumed under satan's direction. They take refuge in
the lie that their good intentions and sincerity were misunderstood,
bringing them to their present state. They say that serious discom-
fort they have suffered has made them introverted and inflexible.
They claim that their sorrowful state of mind has worn them out and
that, they cannot get their joy back, no matter how hard they try.
But none of these assertions reflects reality. Their every excuse
is a deceit put into their minds by satan and their own lower selves.
A person with faith immediately detects a truly sincere and well-in-

tentioned individual. Moreover, such a person is naturally well-
loved, respected and trusted; he need not behave in any special way
or make any effort to be so regarded. It's enough that he lives ac-
cording to the moral teachings of the Qur'an.
Clearly, even if there were a real case of misunderstanding, a
person of faith would never resort to measures that go against the
Qur'an to resolve the issue. In the Qur'an, Allah exhorts believers to
speak to one another in the "best" possible way. People must express
what they want to say to one another not with silent messages and

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