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This leaves us with a challenge. For, even if we felt inclined to do
so, we would not be able to change what has become the default

pattern and ritual of the pre-Christmas season for most people,
both inside and outside the Church. Yet, at the same time, there
are, no doubt, elements of the traditional Advent season that we
would like to keep, to treasure, and to encourage others to value.

So, the question is, how do we balance this tension? How do we
rejoice in and celebrate those parts of popular Advent that can be
described as “good knockabout fun” (for it certainly can’t hurt the
Church to be seen to let its hair down and enjoy itself), while also
making room for those traditional aspects of Advent that can help
us to focus our hearts, our minds, and our spirits on the coming of
Jesus – as a baby in Bethlehem; as the revelation of God in each
of our lives; and as the One who will make all things new when he
returns.

There are no easy answers to the question, but in seeking to try it
is, I believe, imperative that we seek to value both styles of Advent.
For if we simply decry the popular version of Advent, we will do
nothing more than alienate all those for whom that is a precious
and treasured part of their Christmas. And if we overlook and
ignore the traditional aspects of Advent, we will lose something that
can be both a blessing and a guide for us as we draw ever closer to
the celebration of Jesus’ birth.

The traditional Advent carol, Hills of the north, rejoice, encourages
us to celebrate, sing, and be joyful. It reminds us of what the birth
of Jesus means for all people, and it speaks of the salvation that he
brings. And it also looks forward to that time when Jesus will return,
all will be made new, and all people will be drawn to him.

Hills of the north, rejoice,
echoing songs arise,
hail with united voice
him who made earth and skies:
he comes in righteousness and love,
he brings salvation from above.

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