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WHAT’S IN A WORD


                                                                                          David Curwin




            TERUAH AND TEKIAH




                                     ה ָעי ִק ְתוּ ה ָעוּר ְתּ







              he Biblical name for Rosh         the verb  heria, it must specify   example, as witnesses are required
              Hashanah is  Yom  Teruah          that the sound was produced by   to  do  in  capital  cases).  Or  as  the
        Tה ָ עּור ְּ ת םֹוי  (Bamidbar 29:1) or   a trumpet (v. 9).              website  Safa  Ivrit  has  it,  ה ָ א ָ ר ְ ת ַ ה
        Zichron Teruah ה ָ עּור ְּ ת ןֹור ְ כִז (Vayikra                         means  “warning  someone  not  to
        23:24). Let us look at the word ה ָ עּור ְּ ת.  2.  Teruah can refer to a battle cry   do something” and  ה ָ ע ָ ר ְ ת ַ ה means
                                                (cf. Amos 1:14, Jeremiah 14:19);
        In the section of the Torah detailing   and hence, its use in breaking   “warning about something that is
        the laws of the trumpets (Bamidbar      camp implies signaling the       about to happen.”
        10:1-10), a distinction is made         Israelites to move from an       As we noted, the verb  taka  ע ַ ק ָּ ת
        between the  tekiah  ה ָ עי ִ ק ְּ ת – “the   encamped peaceful position   simply means “blowing on an
        long blast” and the  teruah, “the       to a mobile battle formation.    instrument” (regardless of the
        short blast.”  Tekiah is used for       Thus the trumpets taken into     length of the blasts). Klein writes
        gathering the camp together and         the Midianite war are actually   that the verb fully means “to thrust,
        happy  occasions, whereas  teruah       called “the trumpets of teruah”   clap, give a blow, blast.” Ben Yehuda
        indicates the camp should move and      (31:6, cf 2 Chronicles 13:12).
        is used at times of war. However, the                                    writes that perhaps the origin of the
        verse (10:5) uses a combination of   Therefore, teruah (or the verb heria   root comes from the sound of the
        the roots to describe the blowing of   ַ עי ִ ר ֵ ה) can be used to refer both to   tekiah.
        the  teruah:  ה ָ עּור ְּ ת  ם ֶּ ת ְ ע ַ ק ְ תּו (ut’katem   the noise of a trumpet/shofar, or the   Kaddari writes that the Biblical
        teruah). Milgrom, in his JPS         noise of people. Dr. Nissan Netzer   meanings of the root include: a) to
        commentary, explains as follows:     writes that the original meaning
                                             of the verb  heria (from the root   strike – with hands to clap, or to
        short blasts: Hebrew  teruah, verbal   ע"ור) meant to blow on a shofar   shake hands (to guarantee),  b) to
        form  heria, in contrast to “blow    or trumpet, and later that was      drive in – with a sword (e.g. Judges
        long blasts,” taka. It should be noted   expanded to mean the shouts of a   3:21),  with a  peg (Judges 16:14,
        that the term “blow long blasts” is   crowd of people. Netzer then goes   Isaiah 22:23), or a tent (Genesis
        expressed simply by the verb  taka   on to  point out than in Rabbinic   31:25), c) to thrust – in regards
        (vv. 3-4), but “blow short blasts”   Hebrew, the verb  hitria  ַ עי ִ ר ְ ת ִ ה was   to wind (Exodus 10:19), and of
        requires the compound expression     created by adding the letter  tav   course d) to blow on an instrument.
        taka’ teruah (vv. 5-6). The reason   from the word  teruah. Whereas      He quotes the linguist Eliezer
        for these distinct forms is twofold.  originally both forms of the verb   Rubinstein as saying that the basic
                                             had the same meaning, in  modern    meaning  of  the  Biblical  root  ע ַ ק ֵּ ת
        1.  The term  teruah and  its        Hebrew they diverge:  heria has a
            corresponding verb  heria refer   positive connotation – “to applaud,”   is “to cause  an object to  change
            elsewhere to a vocal shout  by   whereas  hitria has  a negative one   its location.” This is interesting,
            warriors (e.g. Joshua 6:5,10,    – “to protest, to warn” (and neither   because in modern Hebrew it
            16,  20)  and  worshippers  (e.g.   meaning today refers to blowing   refers to something much more
            Psalms. 47:2; 95:2), whereas     a shofar; for that we only have the   permanent, as seen by the related
            the sole verb signifying the     verb taka).                         words  takua  ַ עּוק ָּ ת   – “stuck” and
            blowing of a horn is  taka (e.g.                                     teka ע ַ ק ֵּ ת – “an electrical plug.”
            Joshua 6:13). Hence when the     It is easy to mix up  hatra’a  ה ָ ע ָ ר ְ ת ַ ה
            text wishes to express the idea   – a warning, with the similar-     Interestingly, many scholars say that
            of blowing the  teruah signal    sounding ה ָ א ָ ר ְ ת ַ ה – which also means   the biblical town of Tekoa (not far
            on the trumpet it must either    warning. But the former also means   from my home in Efrat) originally
            use the verb  taka, signifying   “alert, alarm” (think of the shofar   meant “place of setting up a tent.”
            blowing on an instrument, and    and the original distinction of     David Curwin is a writer living in Efrat,
            the object teruah to indicate the   teruah), while the latter also has the   and the author of the Balashon blog
            appropriate signal, or, if it uses   sense of “give advance notice” (for   balashon.com • balashon1@gmail.com

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