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262 · Hilchot Purim                                                Tzurba M’Rabanan




                             Mishloach Manot





        The Megilla states that the Jews accepted upon themselves to send mishloach manot, gifts from one person
        to another, every year on Purim. The Gemara defines mishloach manot as two foods given to one person, and
        this is quoted in the Shulchan Aruch as well.

        h    Masechet Megilla 7a                                      .ז הליגמ תכסמ   . 39

        Rav Yosef taught a beraita: “And of sending portions one to   ”והערל שיא תונמ חולשמו“ :ףסוי בר ינת
        another” (Esther 9:22), indicating two portions to one person.  .דחא שיאל תונמ יתש – )בכ:ט רתסא(


        a    Shulchan Aruch, Orach Chaim 695:4                   ד:הצרת ח״וא | ע״וש   . 40

        One is obligated to send two portions of meat or other types of   לש וא רשב תונמ יתש וריבחל חולשל בייח
        food to another, as it says: “And sending portions one to another,”   שיא תונמ חולשמו“ :רמאנש ,םילכוא ינימ
        [indicating] two portions to one person. Anyone who increases    הברמה לכו .דחא שיאל תונמ יתש ”והערל
        [the amount] given to his friends is praiseworthy.             .חבושמ – םיעירל חולשל

        The  Mishna Berura  notes that since the  Shulchan Aruch mentions “types of food,” one must give food
        specifically, as opposed to clothing or other objects.


        a    Mishna Berura 695:20                              כ:הצרת | הרורב הנשמ    . 41
        But one may not [give] clothes or other items. [However] drinks   הקשמ ןידה אוהו םירבד יראשו םידגב אלו
        are suitable like [food], as drinks are included in the category of   יגס  ןכו  הליכא  ללכב  היתשד  ימד  ריפשד
        food. Similarly, it is sufficient to give one food and one drink.    ןימ היהיש ןניעבו הקשמ דחאו לכוא דחאב
        And it needs to be a cooked food and not raw meat, as [the term]    תונמ חולשמד יח רשב אלו לשובמה לכוא
        mishloach manot [lit. portions] implies a food that is ready to eat    םירמוא  שיו  עמשמ  הליכאל  דימ  יוארה
        immediately. But some say that since it is already slaughtered and   :ירש דימ לשבתהל יוארו טוחש אוהש ןויכד
        is ready to be cooked immediately it is permitted.

        It would seem that this issue of whether one may fulfill the mitzva of mishloach manot with non-food items
        should be dependent upon the reason for the mitzva, which is the subject of a dispute. According to the
        Terumat Hadeshen, the purpose of mishloach manot is to ensure that each person has food for the Purim
        se’uda, in which case only food would fulfill this requirement.


        r    Terumat Hadeshen, Siman 111                     איק ןמיס | ןשדה תמורת    . 42
        Do people that send clothes and sheets and the like to their   םירופב  םהירבחל  םיחלושה  םדא  ינב
        friends on Purim fulfill their obligation of mishloach manot or not?   חולשמ ידי םיאצוי ,ג”הכו םינידסו םיקולח
                                                                                ?ואל וא תונמ




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