Page 103 - DILMUN 24

‫ﻻ‪،‬‬

‫ﻣﻌﺒﺪ ﻷﻟﻬﺔ ﺍﻟﺸﻔﺎﺀ& ﻓﺘﺮﺓ ﺍﻟﺴﻠﻮﻗﻴﻴﻦ‬

‫ﻟﻮﺣﺔ ﺍﺳﻜﺎ ﻟﻴﺒﻴﻮﺱ '‬
‫ﺑﺎﻟﻘﺮﺏ ﻣﻦ ﺍﻟﻤﻨﺎﺭﺓ ﺍﻟﺒﺤﺮﻳﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻭﺍﻟﻤﺆﺩﻳﺔ ﺇﻟﻰ ﺍﻟﻤﺮﻛﺰ ﺍﻹﺩﺍﺭﻱ ﻭﺍﻟﺘﺠﺎﺭﻱ ﻟﻤﻮﻗﻊﻌﻠﻗﺔ ﺍﻟﺒﺤﺮﻳﻦ ﺗﻢ‬
‫ﺍﻟﻌﺜﻮﺭ ﻋﻠﻰ ﻟﻮﺣﺔ ﻷﺳﻜﻠﻴﺒﻴﻮﺱ ﺇﻟﻪ ﺍﻟﻄﺐ ﻟﺪﻯ ﺍﻹﻏﺮﻳﻖ ﻭﻳﺒﺪﻭ ﺟﺰﺀ ﻣﻦ ﺍﻻﺳﻢ ﻭﺍﺿﺨﺎ ‪ 2‬ﺍﻟﻄﺮﻑ‬

‫ﺭﻷﺭﻳﻤ ‪٠‬ﻦ ﻟﻬﺬﻩ ﺍﻟﻠﻮﺣﺔ ﺍﻟﺘﻲ ﻧﻌﺘﻘﺪ ﺃﻥ ﺗﺎﺭ‪٠‬ﻳﺨﻬﺎ ﻳﻌﻮﺩ ‪٠‬ﺇﻟﻰ ﻨﺳﺔ ‪ 300‬ﺃﻭ ‪ 200‬ﻗﺒ‪٠‬ﻞ ﺍﻟﻤﻴﻻﺩ‪ ،‬ﻭﺗﺨﻀﻊ‬
‫ﻫﺬﻩﺍﻟﻠﻮﺣﺔ ﻴﻠﻤﻌﻟﺔ ﺗﺮﻣﻴﻢ ﻑ ﺍﻟﻮﻗﺖ ﺍﻟﺤﺎﻟﻲ ﺑﻴﻨﻤﺎ ﻫﻨﺎﻙﺨﺴﻧﺔ ﻣﻨﻬﺎﻣﺘﺤﻒ ﻗﻠﻌﺔ ﺍﻟﺒﺤﺮﻳﻦ‪ .‬ﻫﺬﺍ‬

‫ﺍﻻﻛﺘﺸﺎﻑ ﺭﺑﻤﺎ ﻳﺪﻋﻨﺎ ﺃﻥ ﻧﻀﻊ ﺍﺣﺘﻤﺎﻟﻴﺔ ﻭﺟﻮﺩ ﻣﻌﺒﺪ ﻟﻠﺸﻔﺎﺀ (ﺍﻻﻜﺳﻥﻮﻴﺑ) ﻍ ﺗﺎﻳﻠﻮﺱ ﻫﺬﺍ ﺍﻟﻤﻌﺒﺪ‬

‫ﻳﺨﺺ ﺇﻟﻪ ﺍﻟﻄﺐ ﻭﺍﻟﺸﻔﺎﺀ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ‪.‬‬

‫ﻧﺴﺨﺔ ﻣﻦ ﻟﻮﺣﺔ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ (ﻮﻣﻮﺟﺩﺓ ﻍ ﻣﺘﺤﻒ ﻗﻠﻌﺔ ﺍﻟﺒﺤﺮﻳﻦ)‬

‫ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ﺍﻧﺘﺸﺎﺭ ﺍﻟﻤﻌﺘﻘﺪ ‪-‬ﻭﺍﻷﺳﻜﻻﺑﻴﻮﻥ ﺍ ﻟﻷﻣﻮﺍﺕ) ﻓﻘﺘﻠﻪ ﺑﺎﻟﺮﻋﺪ ﺍﻟﺼﺎﻋﻖ‪ .‬ﻭﻟﻜﻨﻪ ﻗﺎﻡ‪2‬‬

‫ﻧﻬﺎﻳﺔ ﺍﻷﻣﺮ ﺑﺈﻋﺎﺩﺓ ﺍﻟﺤﻴﺎﺓ ﻷﺳﻜﻠﻴﺒﻴﻮﺱ ﺑﻌﺪ ﺃﻥ‬ ‫‪ 2‬ﺗﺎﻳﻠﻮﺱ‪:‬‬

‫ﻛﺎﻥ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ﺍﻹﻟﻪ ﺍﻟﺮﺋﻴﺴﻲ ﺎﻔﺸﻠﻟﺀ ‪ 2‬ﺃﺗﻰ ﺑﻪ ﻣﻦ ﻫﺎﺩﺱ ﻭﻣﻨﺤﻪ ﺍﻟﺨﻠﻮﺩ‪.‬‬

‫ﺍﻟﺤﻀﺎﺭﺓ ﺍﻟﻬﻠﻴﻨﻴﺔ ﻭﻛﺎﻥ ﺃﺑﺎﻩ ﺍﻟﺮﻭﺣﻲ ﺃﺑﻮﻟﻮ ﻟﻘﺪ ﻛﺎﻥ ﻭﺍﻟﺪ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ (ﺃﻮﺑ)ﻮﻟ ﻫﻮﺍﻟﺬﻱ ﻳﺤﻤﻞ‬

‫ﺍﻹﻟﻪ ﺍﻟﺮﺍﻋﻲ ﻟﻠﺴﻠﻮﻗﻴﻴﻦ‪ .‬ﺃﻣﺎ ﺃﺭﺲﻴﻤﺗﺍﻹﻟﻬﺔ ﻟﻘﺐ ﻻﺗﺮﻭﺱ (ﺍﺐﻴﺒﻄﻟ) ﺃﻭ ﺍﻟﺒﺎﻳﺎﻥ (ﺍﺎﺸﻟﺓ)‬

‫ﺍﻟﻤﻔﻀﻠﺔ ﻟﺪﻯ ﺍﻟﺴﻠﻮﻗﻴﻴﻦ ﻛﺎﻧﺖ ﺃﺣﺪ ﺍﻟﻤﺴﺎﻋﺪﻳﻦ ﻭﻛﺎﻥ‪ 2‬ﻣﻘﺪﻣﺔ ﺍﻟﺘﺨﺼﺼﻴﻦ ﻑ ﻫﺬﺍ ﺍﻟﻤﺠﺎﻝ ﻑ‬

‫ﺃﻭﻟﻤﺒﻴﺎ ﺇﻟﻰ ﺃﻥ ﺃﺩﺧﻞ ﻭﺳﺎﺩ ﺃﺑﻨﻪ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ‪2‬‬ ‫‪ 2‬ﻭﻻﺩﺗﻪ‪.‬‬

‫ﻭﻳﺬﻛﺮ ﻫﻮﻣﺮ‪2‬ﺍﻹﻟﻴﺎﺫﺓ ﺑﺄﻥ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ﻭﺃﺑﻨﺎﺋﻪ ﺍﻟﺒﺎﻧﺘﻴﻮﻥ ﺍﻟﻴﻮﻧﺎﻧﻲ‪.‬‬

‫ﻫﻢ ﺁﻟﻬﺔ ﺍﻟﺸﻔﺎﺀ ﻭﺇﻋﺎﺩﺓ ﺍﻟﺤﻴﺎﺓ ﺑﻌﺪ ﺍﻟﻤﻮﺕ‪ .‬ﺃﻣﺎ ﻭﺫﻛﺮ ﺍﻢﺳ ﺃﺑﻮﻟﻮ‪ 2‬ﺍﻹﻟﻴﺎﺫﺓ ﺑﺄﻧﻪ ﺇﻟﻪ ﺍﻟﺸﻔﺎﺀ‬

‫ﻫﻴﺴﻴﻮﺩ ﻓﺄﻧﻪ ﻳﻌﺘﻘﺪ ﺑﺄﻥ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ﺃﻦﺑ ﺃﺑﻮﻟﻮ ﺍﻟﺮﻭﺣﻲ ﺍﻟﺮﺋﻴﺴﻲ ﻭﻧﺎﻝ ﻣﺴﻤﻰ (ﻻﺮﺗﻭﺱ)‬

‫ﻫﻮﻃﺒﻴﺐ ﺭﻭﺣﻲ ﺫﻭ ﻗﺪﺭﺍﺕ ﺧﺎﺭﺔﻗ ﻟﻤﻨﺢ ﺍﻟﺸﻔﺎﺀ‪ .‬ﺍﻟﻄﺒﻴﺐ ﻍ ﺍﻟﻘﺮﻥ ﺍﻟﺴﺎﺩﺱ ﻗﺒﻞ ﺍﻟﻤﻴﻻﺩ ﻭﺗﺄﺬﻴﻛ ًﺍ‬

‫ﻭﺐﻀﻏ ﺯﻳﻮﺱ ﻋﻠﻰ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ (ﻹﺎﻋﺩﻪﺗ ﺍﻟﺤﻴﺎﺓ ﻟﺬﻟﻚ ﺗﻮﺟﺪ ﻣﺴﻻﺕ ﻛﺘﺐ ﻋﻠﻴﻬﺎ ﻭﺻﻔﺎﺕ‬
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