Page 108 - DILMUN 24

‫ﻣﻌﺒﺪ ﻷﻟﻬﺔ ﺍﻟﺸﻔﺎﺀ@ ﻓﺘﺮﺓ ﺍﻟﺴﻠﻮﻗﻴﻴﻦ‬

‫ﻟﻘﺪ ﻛﺎﻥﺇﻧﻜﻲ ﺃﺪ ﺍﺣﻵﻟﻬﺔ ﺍﻟﻤﻘﺪﺳﺔ ﻟﺪﻯ ﺍﻟﺴﻮﻣﺮﻳﻴﻦ ﻳﺴﻤﻰ (ﺍﻷﺑﺰﻭ)‪ .‬ﻭﻫﻮ ﻣﺼﺪﺭ ﺍﻟﻴﻨﺎﺑﻴﻊ ﻭﺍﻷﻧﻬﺎﺭ‬
‫ﻭﻋﺮﻑ ‪ 2‬ﻓﺘﺮﺓ ﻻﺣﻘﺔ ﺑﺎﺳﻢ ﺃﻳﺎ ﻟﺪﻯ ﺍﻷﻛﺎﺩﻳﻮﻥ ﻭﺍﻟﺒﺤﻴﺮﺍﺕ ﻭﺍﻵﺑﺎﺭ ﻭﻣﻊ ﺃﻥ (ﻏﻮﻻ) ﻛﺎﻧﺖ ﺁﻟﻬﺔ‬
‫‪ 2‬ﺑﺎﺑﻞ ﻭﻳﻌﻨﻲ »ﺪﻴﺳ ﺍﻷﺭﺽ » ﻭﻫﻮﺍﻹﻟﻪ ﺍﻟﺮﺍﻋﻲ ﺍﻟﺸﻔﺎﺀ ﻭﺭﺍﻋﻴﺔ ﺍﻷﺎﺒﻃﺀ ﺇﻻ ﺃﻥ ﺇﻧﻜﻲ ﺃﺭﺗﺒﻂ ﺃﺳﻤﻪ‬
‫ﻷﺭﻳﺪﻭ‪ ،‬ﻭﻫﻮﺧﺎﻟﻖ ﺍﻟﻤﺎﺀ ﺍﻟﻌﺬﺏ ﻭﻣﺎﺀ ﺍﻟﺒﺤﺮ ﻭﺍﻟﻤﻴﺎﻩ ﺑﺎﻟﺸﻔﺎﺀ ﻭﻋﻮﺩﺓ ﺍﻟﺤﻴﺎﺓ‪ ،‬ﻭﻛﺎﻥ ﺃﺣﺪ ﺃﻫﻢ ﺍﻟﺮﻣﻮﺯ‬
‫ﺍﻟﺠﻮﻓﻴﺔ ﻭﻫﻮ ﺇﻟﻪ ﺍﻟﻤﺎﺀ (ﺃﺑﺰﻭ) ﺍﻟﻤﺎﺀ ﺍﻟﺠﻮﺓ ﺗﺤﺖ ﺍﻟﺘﻲ ﺗﺸﻴﺮ ﺇﻟﻰ ﺇﻧﻜﻲ ﺍﻟﻌﺼﺎ ﻭﺍﻟﺜﻌﺒﺎﻥ ﺍﻟﺬﻱ‬
‫ﺍﻷﺭﺽ ﻭﺍﻟﺒﺤﺮ‪ .‬ﻟﻘﺪ ﻛﺎﻥ ﺍﻋﺘﻘﺎﺩ ﺍﻟﺴﻮﻣﺮﻳﻴﻦ ﻳﺘﺸﺎﺑﻪ ﻣﻊ ﻋﺼﺎ ﻭﺛﻌﺒﺎﻥ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ﻣﺎ ﻋﺪﺍ ﺃﻥ‬

‫ﺑﺄﻥ ﺍﻷﺭﺽ ﻭﺍﻟﺒﺤﺮ ﻳﺠﺮﻱ ﺗﺤﺘﻬﻤﺎ ﺑﺤﺮ ﻋﺬﺏ ﺷﻌﺎﺭ ﺇﻧﻜﻲ ﺛﻌﺒﺎﻧﻴﻦ ﻣﻠﺘﻮﻳﻴﻦ ﺣﻮﻝ ﺍﻟﻌﺼﺎ‪.‬‬

‫ﺓﺍ ﻗﻴﺮﻩ ﻱ‬
‫ﺯ@‬

‫ﺍﻱ‬

‫ﻋﺼﺎﺓ ﺍﻹﻟﻪ ﺃﺳﻜﻠﻴﺒﻴﻮﺱ‬ ‫ﻋﺼﺎﺓ ﺍﻹﻟﻪ ﺇﺫﻛﻲ‬

‫ﺃﻗﺎﻣﻮﺍ‪ 2‬ﺗﺎﻳﻠﻮﺱ ﻭﻣﻤﺎ ﻳﺆﻛﺪ ﺫﻟﻚ ﺑﺄﻪﻧ ﻍ ﻋﺎﻡ‬ ‫ﺍﻟﻌﻻﻗﺔ ﺑﺄﺛﻴﻨﺎ‪،‬‬

‫ﻟﻘﺪ ﻭﺻﻞ ﺍﻻﻋﺘﻘﺎﺩ ﺑﺄﺳﻜﻠﻴﺒﻴﻮﺱ ﻭﺃﻗﻴﻤﺖ ﻟﻪ ﻕ‪.‬ﻡ‪ 120‬ﻛﺎﻥ ﺍﻟﺤﺎﻛﻢ ﺍﻟﻌﺴﻜﺮﻱ ﻟﺘﺎﻳﻠﻮﺱ ﺃﺛﻴﻨﻲ‬

‫ﺍﻟﻤﻌﺎﺑﺪ ﻑ ﺃﺛﻴﻨﺎ ﻑ ﺃﺎﻳﻡ ﺍﻟﺴﻠﻢ ﻍ ﻋﻬﺪ ﻧﻴﻜﻴﺎﺱ ﻳﺪﻋﻰ ﻛﻴﻔﻴﺴﺪﻭﺭﻭﺱ ﻭﺗﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﺍﻟﻨﻘﻮﺵ‬

‫‪ 419 420‬ﻕ‪.‬ﻡ‪ ،‬ﻭﺫﻟﻚ ﻧﺘﻴﺠﺔ ﻣﺎ ﻧﺘﺞ ﻋﻦ ﺍﻟﺤﺠﺮﻳﺔ ﺍﻟﺘﻲ ﻭﺟﺪﺕ (ﺑﻌﺪ ﺃﻥ ﺍﺳﺘﺨﺪﻣﺖ‬

‫ﺍﻟﻄﺎﻋﻮﻥ ﺍﻟﺬﻱ ﺃﺩﻯ ﺇﻟﻰ ﻭﻓﺎﺓ ﺛﻠﺚ ﺳﻜﺎﻥ ﺃﺛﻴﻨﺎ ﻟﺘﻐﻄﻴﺔ ﺃﺣﺪ ﺍﻟﻘﺒﻮﺭﻣﻨﻄﻘﺔ ﺍﻟﺸﺎﺧﻮﺭﺓ)‪ .‬ﻭﻟﻘﺪ‬

‫ﺗﻜﺮﺭ ﺍﻻﺳﻢ ﻛﻴﻔﻴﺴﺪﻭﺭﻭﺱ ‪ 2‬ﺇﺩﺍﺭﺓ ﺃﺛﻴﻨﺎ ﻍ‬ ‫ﻭﺗﻮﻉ ‪ 2‬ﻫﺬﺍ ﺍﻟﻮﺑﺎﺀ ﺍﻟﻜﺒﻴﺮ ﺑﺮﻳﻜﻠﻴﺲ‪.‬‬

‫ﻟﻘﺪ ﺳﺎﻓﺮﺍﻹﻟﻪ ﻋﻦﺮﻃﻖﻳ ﺍﻟﺒﺤﺮﺓ ﺃﺑﻴﺪ ﺍﺭﻭﺱ!ﻰﻟ ﻋﺎﻡ ﻡ‪.‬ﻕ‪ 325‬ﻭﻳﺒﺪﻭ ﺃﻥ ﻛﻴﻔﻴﺴﻮﺩﻭﺭﻭﺱ ﺗﺎﻳﻠﻮﺱ‬

‫ﺑﺮﻳﺎﺯ ﺍﻟﻤﻴﻨﺎﺀ ﺍﻷﺛﻴﻨﻲ‪ ،‬ﻭ‪2‬ﺧﻻﻝ ﺳﻨﻮﺍﺕ ﻣﻌﺪﻭﺩﺓ ﻳﻨﺤﺪﺭ ﻣﻦ ﻧﻔﺲ ﺍﻟﻌﺎﺋﻠﺔ ﺍﻷﺛﻴﻨﻴﺔ ﺍﻟﺘﻲ ﻧﻌﺘﻘﺪ‬

‫ﺃﻧﻬﺎ ﻛﺎﻧﺖ ﻣﻦ ﺍﻟﻌﺎﺋﻻﺕ ﺍﻟﺒﺎﺭﺯﺓ ﻑ ﺃﺛﻴﻨﺎ ﻭﻛﺎﻧﺖ‬ ‫ﺍﺛﺘﻎ ﺍﻟﻤﻌﺘﻘﺪ ﺑﺄﻮﻴﺒﻴﻠﻜﺳ ‪،‬ﻭﻏﻄﻰ ﺎﻨﻣﻖﻃ ﻛﺜﻴﺮﺓ‬
‫ﻟﺖ ‪ ٠‬ﻟﻞ‬
‫ﺍﻟﻠﻮﺣﺔ ﺍﻟﺤﺠﺮﻳﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻣﻘﺪﻣﺔ ﺇﻟﻰ ﻣﻌﺒﺪ‬
‫ﺃﺩ ﻫﻮ ﺍﻹﻟﻪ ﺍﻟﺸﺎﻑ‪ .‬ﻭﺇﻧﻨﺎ ﻧﻌﺘﻘﺪ ﺑﺄﻥ ﻫﺬﺍ‬
‫‪٠‬‬
‫ﻭﺍﺻﺒﺢ ‪٠ "٠- ٠‬‬
‫ﺩﻳﻮﺳﻜﻮﺭﻱ ﻧﻴﺎﺑﺔ ﻋﻦ ﻫﻴﺴﺒﺎﻭﺳﻴﻨﺰ ﻣﻠﻚ ﺳﺒﻴﻨﻮ‬
‫ﺍﻟﻤﻌﺘﻘﺪ ﻭﺻﻞ ﺇﻟﻰ ﺗﺎﻳﻠﻮﺱ ﻣﻊ ﺍﻷﺛﻴﻨﻴﻴﻦ ﺍﻟﺬﻳﻦ‬