Page 107 - DILMUN 24

‫ﻻ‬

‫ﻣﻌﺒﺪ ﻷﻟﻬﺔ ﺍﻟﺸﻔﺎﺀ‪ 2‬ﻓﺘﺮﺓ ﺍﻟﺴﻠﻮﻗﻴﻴﻦ‬

‫ﺏ ﻭ"‬ ‫ﻭ‪9‬‬

‫ﺗ‪..‬ﺚﻲﻳ‪٢-‬‬

‫‪{.:‬ﻠﻟﻴﻴﻴﻎ ﺇﺏ‪-s:.‬ﻕ‬ ‫ﺍ‪٠‬‬

‫ﻣﺨﻄﻂ ﻣﻌﺒﺪ ﺃﺑﻮﻟﻮ ﻭﺃﺳﻜﻠﻴﺒﻴﻮﺱ & ﻣﻮﻗﻊ ﺍﻟﺪﻭﺭ‬

‫ﺍﻟﻌﻘﻴﺪﺓ ﻧﻀﻄﺮ ﻟﻠﻌﻮﺩﺓ ﺇﻟﻰ ﺃﺳﺎﺮﻴﻃ ﺍﻟﺴﻮﻣﺮﻳﻴﻦ‬ ‫ﺩﻟﻤﻮﻥ ﻣﻜﺎﻥ ﻣﻘﺪﺱ ﻭﻣﻜﺎﻥ ﻟﻠﺸﻔﺎﺀ‪٠‬‬

‫ﺃﻥ ﻭﺟﻮﺩ ﻣﻌﺒﺪ ﻣﺨﺼﺺ ﻷﺳﻜﻠﻴﺒﻴﻮﺱ ﻳﺘﻤﺎﺷﻰ ﺍ ﻭﺗﺎﺭﻳﺦ ﺩﻟﻤﻮﻥ ﻭﻋﻻﻗﺘﻬﺎ ﻣﻊ ﺁﻟﻬﺔ ﺍﻟﺴﻮﻣﺮﻳﻴﻦ‬

‫ﻣﻊ ﺃﺳﻄﻮﺭﺓ ﺗﺎﻳﻠﻮﺱ ﻣﻜﺎﻥ ﻟﻠﺸﻔﺎﺀ‪ ،‬ﻟﻘﺪ ﺃﺛﺎﺭ ﻭﺧﺎﺻﺔ ﺍﻹﻟﻪ ﺇﻧﻜﻲ‪.‬‬

‫ﺗﻌﺪﺩ ﺍﻟﻤﻌﺎﺑﺪ ﻭﺍﻟﻴﻨﺎﺑﻴﻊ ﺍﻟﻤﺎﺋﻴﺔ ﻭﺍﻟﻤﺮﺗﺒﻄﺔ ﺑﺎﻟﺸﻔﺎﺀ ﻟﺬﺍ ﻻﺑﺪ ﻣﻦ ﺩﺭﺍﺳﺔ ﺍﻷﺳﻄﻮﺭﺓ ﺍﻟﺨﺎﺻﺔ ﺑﺈﻧﻜﻲ‬

‫ﺗﺴﺎﺅﻻﺕ ﺣﻮﻝ ﺇﻣﻜﺎﻧﻴﺔ ﺃﻥ ﺗﻜﻮﻥ ﺗﺎﻳﻠﻮﺱ ﻣﻜﺎﻥ ﻭﻧﻨﺨﺮﺳﺎﻙ ﻭﻛﻴﻒ ﻛﺎﻥ ﺍﻟﺪﻟﻤﻮﻧﻴﻮﻥ ﻳﻨﻈﺮﻭﻥ ﺇﻟﻰ‬

‫ﻟﻠﺸﻔﺎﺀ ﻭﻟﻠﺤﺞ‪ .‬ﻣﻊ ﺃﻥ ﻧﻈﺮﻳﺔ ﺍﻟﺤﺞ ﻫﺬﻩ ﺃﺧﺬﺕ ﻫﺬﺍ ﺍﻟﻤﻮﺿﻮﻉ‪ ،‬ﻟﻘﺪ ﺗﻢ ﺍﻛﺘﺸﺎﻑ ﺍﻟﻨﺺ ﺍﻟﺸﻌﺮﻱ‬

‫ﺣﻴﺰﺍ ﻭﺍﺳﻔﺎ ﻑ ﺍﻟﻜﺘﺎﺑﺎﺕ ﺍﻟﺤﺪﻳﺜﺔ ﻣﻦ ﺍﻟﺠﺪﻝ ﻷﺳﻄﻮﺭﺓ ﺇﻧﻜﻲ ﻭﻧﻨﺨﺮﺳﺎﻙ ﻍ ﻧﻴﺒﻮﺭ‪ ،‬ﻫﺬﺍ‬

‫ﻭﻋﺪﻡ ﺍﻟﻘﺒﻮﻝ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻟﻮﻗﺎﺭﻧﺎ ﺗﺎﻳﻠﻮﺱ ﺑﺎﻟﺠﺰﻳﺮﺓ ﺍﻻﻛﺘﺸﺎﻑ ﺭﺑﻤﺎ ﻳﺠﻴﺐ ﻋﻠﻰﺗﺴﺎﺅﻻﺗﻨﺎ‪ 2‬ﺃﺳﻄﻮﺭﺓ‬
‫ﺍﻟﻮﺍﻗﻌﺔ ﻍ ﺑﺤﺮﺇﻳﺠﺔ(ﺩﻮﻠﻳﺱ) ﻓﺄﻪﻧ ﻣﻦ ﺍﻟﻤﻤﻜﻦ ﺇﻧﻜﻲ ﻭﻧﻨﺨﺮﺳﺎﻙ ﻍ ﺩﻟﻤﻮﻥ ﺍﻟﺘﻲ ﻭﺻﻔﺖ ﺑﺄﻧﻬﺎ‬

‫ﺃﺭﺽ ﺎﻃﺮﻫﺓ ﺣﻴﺚﻻ ﻳﻤﺮﺽ ﺍﻟﻨﺎﺱﻭﻻﻳﻤﻮﺗﻮﻥ‪،‬‬ ‫ﺍﻟﻘﺒﻮﻝ ﺑﻬﺬﻩ ﺍﻟﻔﺮﺿﻴﺔ ﻭﻟﻜﻨﻨﺎ ﻻ ﻧﺴﺘﻄﻴﻊ ﺍﻟﺸﻚ‬
‫ﻭﻫﻜﺬﺍ ﺗﻘﻮﻝ ﺍﻷﺳﻄﻮﺭﺓ » ﺃﺭﺽ ﺩﻟﻤﻮﻥ ﻣﻘﺪﺳﺔ‬ ‫ﻣ‪2‬ﺎ ﻗﺎﻟﻪ ﺍﻟﺴﻮﻣﺮﻳﻮﻥ ﺑﺄﻥ ﺩﻟﻤﻮﻥ (ﺗﺎﻳﻠﻮﺱ) ﻣﻜﺎﻥ‬
‫ﻭﺎﻃﺮﻫﺓ »‪ .‬ﻭﻟﻮ ﻭﺍﺻﻠﻨﺎ ﻗﺮﺍﺀﺓ ﺍﻷﺳﻄﻮﺭﺓ ﺳﻮﻑ‬ ‫ﻣﻘﺪﺱ‪ .‬ﻟﻘﺪ ﻛﺎﻧﺖ ﺗﺎﻳﻠﻮﺱ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺴﻮﻣﺮﻳﻴﻦ‬
‫ﻧﺠﺪ ﺃﻥ ﺍﻟﺠﻨﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻑ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻤﻘﺪﺱ ﻫﻲ‬ ‫ﺍﻟﻤﻜﺎﻥ ﺍﻟﺬﻱ ﻭﺿﻊ ﻓﻴﻪ ﺍﻵﻟﻬﺔ ﺍﻟﻨﺎﺱ ﺍﺎﻨﻟﻦﻴﺟ ﻣﻦ‬

‫ﺍﻟﻄﻮﻓﺎﻥ‪ ،‬ﻟﺬﺍ ﺃﺻﺒﺤﺖ ﺗﺎﻳﻠﻮﺱ ﺃﺭﺽ ﺍﻟﺨﻠﻮﺩ ﻑ ﺍﻟﺤﻘﻴﻘﺔ ﺗﺎﻳﻠﻮﺱ ﻛﻤﺎ ﻭﺻﻔﺖ ‪ 2‬ﺃﺳﻄﻮﺭﺓ‬
‫ﻭﻣﻜﺎﻥ ﻟﻠﺬﻳﻦ ﻛﺘﺐ ﻟﻬﻢ ﺍﻟﺨﻠﻮﺩ‪ .‬ﻭﻣﻦ ﺃﺟﻞ ﺇﻧﻜﻲ ﻭﻧﻨﺨﺮﺳﺎﻙ‪ ،‬ﻟﺬﺍ ﻛﺎﻥ ﻟﺘﺎﻳﻠﻮﺱ ﻣﻜﺎﻧﺔ‬

‫ﺍﻟﺤﺼﻮﻝ ﻋﻠﻰ ﺍﻹﺟﺎﺑﺔ ﻻﺣﺘﻤﺎﻝ ﻭﺟﻮﺩ ﺃﺗﺒﺎﻉ ﻣﻘﺪﺳﺔ ﻟﺴﻜﺎﻥ ﻣﺎ ﺑﻴﻦ ﺍﻟﻨﻬﺮﻳﻦ ﻭﺍﻟﻤﻘﻴﻤﻴﻦ ﻋﻠﻰ‬

‫ﺃﺳﻜﻠﻴﺒﻴﻮﺱ ﻭﺍﻋﺘﻨﺎﻕ ﺍﻟﻤﻘﻴﻤﻴﻦ ﻱ ﺗﺎﻳﻠﻮﺱ ﻟﻬﺬﻩ ﺍﻟﺠﺰﻳﺮﺓ‪.‬‬

‫ﻭ‬

‫ﺫ}ﺍ‬