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BARABBAS  -  BARNABAS


               through  faith  alone;  (3)  the  eternal  security  of  the   distinguishes our doctrinal  position which is set  forth
               believer; (4) the autonomy of the local church (Baptists   in the N.T.  and identifies us with a host of saints who
               reject  all  hierarchical structures  of  church  polity);  (5)   have   believed  the   same  precious  truths  and  were
               the  priesthood  of  the  believer  (Baptists   reject  any   identified with the same denominator.
               separate  priesthood  in  the  church);  (6)  a  regenerate   The premise  that first century Christians were  Baptists
               church membership  (only those who profess Christ and   runs counter to the  Roman Catholic claim that the first
               give evidence of salvation can join the church); (7) the   church  was  Roman  Catholic.  To  this  we  need  only
               Bible is the sole authority for the church; (8) separation   point out that the first church was organized by Christ
                                                                   and  His  Apostles,  and  those  Apostles   became  the
               of church and state (the churches  should not be united   nucleus  of  the  church  at  Jerusalem,  not  Rome,  and
               with  or  supported  by  the secular  government). While   James was its leader,  not Peter.  We  also contend that
               there are a great many different groups  of Baptists with   the bishop of  Rome  did  not win primacy  over  other
               widely  differing  doctrines  and  practices,  most  hold  to   bishops until the fourth century, and that it wasn’t until
               these distinctives.                                 Gregory  ascended  the  episcopal  throne in  590  A.D.
                  THE  HISTORY  OF  THE  BAPTISTS  is  given  in  the   that the Roman bishop began to claim his supremacy
               following summary by Curtis Whaley:                 over  other  bishops.  Thus   we   see  that  Roman
                                                                   Catholicism  dates  back  to  the  fourth  century  at  the
                  Baptists do not  trace their  heritage  to the Protestant   earliest. [See Church, Roman Catholic Church.]
                  Reformation, but back to Jesus Christ and the apostolic   While we  do not contend that only Baptists are going
                  churches, as we see  in the following overview by Curtis   to heaven,  we  do contend  that  the  first  church was
                  Whaley:                                          organized  according   to  principles  historically
                  Though  many  Baptist  groups  sprang  up  during  the   maintained by Baptists, and that Baptists have existed
                  Protestant  Reformation,  according  to  Collier’s   since  that  day.  First  called  Christians,  then  by  other
                  Encyclopedia,  the Baptists have  ‘descended from  some   names down through the  centuries until  they received
                  of the evangelical  “sects”  of the preceding age during   the name that has distinguished them from Protestant
                  which  the  Roman and Orthodox Churches dominated   and Catholic  groups alike  (Curtis Whaley,  Who Are the
                  all  of Europe  and suppressed all  dissent.’ A  Catholic,   Baptists?).
                  Cardinal  Hosius,  President  of  the   Council  of  Trent   [See Baptism - Immersion, Baptism - Infant, Church,
                  (1545-1563),  wrote   during  the  early  years  of  the
                  Reformation period, ‘Were  it not that the  Baptists have   Church  Discipline,  Lord’s  Supper,  Pastor,  Prophecy,
                  been grievously tormented and cut off with the knife   Roman Catholic Church.]
                  during  the  past  twelve   hundred  years,  they  would   BARABBAS (son of a father). The criminal who was
                  swarm in greater numbers than all the reformers.’ This   released in Jesus’ place (Mt. 27:15-26). Barabbas  was a
                  should convince  anyone that the Baptists are not a by-  rebel against the government and a thief and murderer
                  product  of  the  Reformation,  and  are  not  even   (Mk.  15:7;  Jn.  18:40;  Ac.  3:14).  His  release  vividly
                  Protestants in the popular sense of the term.  illustrates  how Jesus  died in the place of sinners  (2 Co.
                  If  the  Baptists  did  not  begin  with  the  Reformation,   5:19-21; Is. 53).
                  when did they begin? We will let a great American and
                  world  historian  answer.  John  Clark  Ridpath   BARACHEL (God has blessed). Job 32:2, 6.
                  (1840-1900),  a   Methodist  by  denominational   BARACHIAH (Jehovah has blessed). Mt. 23:35.
                  conviction, wrote, ‘I should not readily admit that there   BARAK (lightning). Ju. 4:1—5:12; He. 11:32.
                  was a Baptist church as far back as 100 A.D., although   BARBARIAN. A  foreigner  (Ac.  28:4;  1  Co.  14:11).
                  without doubt there were Baptist churches then, as all
                  Christians  were then Baptists.’ Yes, all  Christians were   The  Greek  word  means one  whose speech  is strange.
                  then  Baptists,  because  the  doctrines  that  Baptists   [See Heathen.]
                  believe  and teach today are the same  as those taught   BARBAROUS.  A  foreigner  (Ac.  28:2).  This  is   the
                  by the Lord Jesus Himself, by Peter, John, Paul, and all   same  Greek  word  translated  “barbarian.”  [See
                  the Apostles.                                  Barbarian.]
                  We  have  not always been called ‘Baptists.’ The  name  is   BARIAH (fugitive). 1 Ch. 3:22.
                  not a self-chosen one. Following what we believe to be
                  apostolic precept  and  example,  the Baptists  rejected   BARJONA (son of Jona). Jn. 1:42.
                  infant baptism,  insisted on a ‘regenerate  membership,’   BARKOS (partly-colored). Ezr. 2:53.
                  and baptism sought intelligently by the  candidate  as  a   BARLEY. A grain used for animal feed and for bread
                  condition  for  church  membership.  For  these reasons   (Le. 27:16; Ruth 2:17).
                  they  were stigmatized  as  ‘Anabaptists,’ ‘Cata-baptists,’
                  and  sometimes  as simply  ‘Baptists.’  This  was to  say   BARNABAS  (son  of  consolation).  A  leader  in  the
                  they  were   [called  by  their  enemies]  ‘rebaptizers,   early  churches  and  sometimes  co-worker  with  Apostle
                  perverts  of  baptism,’  or,  as  unduly  emphasizing   Paul (Ac. 4:36-37; 9:27; 11:19-30; 13:1-14; 15:1-2, 12).
                  baptism  and  making  it  a  reason  for  schism,  simply
                  ‘baptizers.’  We  are  proud  of  the  name,  because   it



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