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BEATETH THE AIR  -  BEHEMOTH


               Pe.  2:12).  This  refers   to  animals   such  as   pigs  and   BEDAD (separation). Ge. 36:35.
               chickens which are made for man’s eating pleasure.  BEDEIAH (servant of Jehovah). Ezr. 10:35.
                  Animals Illustrate Man’s Salvation: Animals were used   BEELIADA (whom the Lord knows). 1 Ch. 14:7.
               by God to illustrate salvation to the human race. In the   BEELZEBUB. [See Idolatry.]
               Garden of Eden, when the man and woman had sinned,
               God made “coats  of skins, and clothed them” (Ge. 3:21).   BEER (a well). Nu. 21:16-18; Ju. 9:21.
               Where did God get those coats  of skins? From innocent   BEERELIM (well of heroes). Is. 15:8.
               animals  that  died  that man  might have a covering for   BEERI (man of a well). Ge. 26:34.
               his  sinful  condition.  And  note  that  it  was  God  who   BEERLAHAIROI  (the  well  of  him  that  liveth  and
               provided the covering. God must provide salvation. Man   seeth me). Ge. 16:7.
               cannot earn  it himself. Salvation  is a gift of grace, “not   BEEROTH (wells). Jos. 9:17
               of works,  lest  any  man  should  boast”  (Ep. 2:9). From   BEERSHEBA (well of the oath). Wells  were dug here
               Eden  to  Calvary,  the  blood  of  animals  was   shed  to   by Abraham (Ge. 21:22-32; 26:1-33; 46:1-5; Jos. 15:28;
               illustrate  salvation.  Man  is a  fallen  sinner  who  must   19:1-2; 1 Sa. 8:2).
               have salvation from sin’s  penalty, and that salvation was
               purchased by Jesus  Christ on the Cross. There He shed   BEESHTERAH (temple of Astarte). Jos. 21:27.
               His blood  and  died  for  payment  for  man’s sin.  Those   BEEVES. Cattle (Lev. 22:19).
               who trust  Him receive eternal life. This  is the  Gospel   BEFORETIME. Before; in  time past (De. 2:12; 1 Sa.
               which  was  preached  so  eloquently  by  the  animal   9:9; Ac. 8:9).
               sacrifices. “Behold the Lamb of God which taketh away   BEGET.  To  procreate,  to  bring  forth.  The  term
               the sin of the world” (Jn. 1:29). That is  what John  the   “beget” is used to trace the lineage of Christ (Ge. 4:18;
               Baptist said of Christ. The Bible enjoins us to Look and   5:3-32;  10:8-26;  11:10-27;  1  Ch.  1:34—9:43;  Mt.
               Live. “Believe on the Lord Jesus  Christ, and  thou shalt   1:2-16). It is  also used to describe the new birth (Phile.
               be saved” (Ac. 16:31). Man is  the crown of creation, but   10; 1 Pe. 1:3; Ja. 1:18; 1 Jn. 5:1,18). The terms  “only
               he is  fallen and cannot be what God intended him to  be   begotten” and “first begotten” refer to Jesus  Christ. [See
               until he is  born again  through  the blood  of Christ.[For   Born  again,  Genealogy,  Generation,  Only  begotten,
               the “Beast” of Re. 13:1 see Antichrist.]          Gospel.]
                  BEATETH THE  AIR. Shadow boxing; striking at  the   BEGOTTEN  AGAIN.  Born  again  (1  Pe.  1:3).  [See
               air without actually hitting anything (1 Co. 9:27). [See   Born Again.]
               Castaway.]                                          BEGOTTEN, ONLY. [See Only begotten.]
                  BEATITUDE (blessing). Though not contained in the   BEGUILE.  To delude;  to deceive;  to  impose on  by
               Bible, “beatitude” is a term commonly used to  refer  to   artifice or craft (Webster) (Ge. 3:13; 29:25; Nu. 25:18;
               the blessings Jesus described in Mt. 5:3-11.      Jos. 9:22; 2 Co. 11:3; Col. 2:4, 18). Every N.T. usage of
                  BEAUTY. An assemblage of graces, or an assemblage   this  word is  a warning as  to  the deceiving character of
               of  properties in  the  form  of  the  person  or  any  other   false teachers (2  Co.  11:3;  Col. 2:4, 18;  2  Pe.  2:14).
               object, which  pleases  the eye;  pleasing;  lovely; elegant   [See  False  Teaching.]  [See  also  Cunning,  Deceit,
               in form; pleasing to the eye (Webster) (Ge. 29:17; 1 Sa.   Dissemble, Dissimulation, Doubletongued, Entice, Feign,
               16:12; 25:3; 2 Sa. 11:2; 2 Sa. 15:25; 2 Ch. 3:6; Es. 2:7;   Flattery,  Guile,  Hypocrisy,  Sincere,  Sleight,  Subtil,
               Ps. 27:4). (1) God is  to be worshipped in “the beauty of   Unfeigned, Wilily, Winketh.]
               holiness,” reminding  us  that that  which pleases God is   BEHALF. (1) For; in the place of; in the stead of (Ex.
               holiness and righteousness, not physical beauty  (1 ‘Ch.   27:21;  2  Sa. 3:12;  Ph.  1:9). (2)  For  this cause  (1  Pe.
               16:29; 2 Ch. 20:21; Ps. 29:2; 96:9). (2) Satan’s fall was   4:16).
               connected  with  his  beauty  (Eze.  28:17).    Warnings
               about the beauty of a woman: Beauty in a woman is  a   BEHAVE. To conduct oneself (De. 32:27; Ps. 101:2; 1
               blessing that God has  given to men, but because of the   Co. 13:5).
               Fall  it  is also a  dangerous  thing. The  Bible gives  the   BEHEMOTH. A large land creature described in Job
               following warnings: (a) Do not lust after (Pr. 6:25). (b)   40:15-24. No one is  certain exactly which animal this  is.
               It  is   vain  (Pr.  31:30).  (c)  It  is   worthless  unless   Some  have  tried  to  identify  it  with  the  elephant,
               accompanied by wisdom (Pr. 11:22). (d) It is easily used   hippopotamus, or rhinoceros, but no existing animal fits
               for  evil (Eze. 16:15). [See Glory, Holy, Satan, Strange   the  description  given  by  Job.  Henry  Morris,  in  The
               Woman.]                                           Remarkable  Record  of  Job,  says,  “The  reason
                  BECHER (young camel). 1 Ch. 7:6.               commentators are unable to identify this  mighty animal
                                                                 is  that it is now  extinct. ... Job and  his  contemporaries
                  BECORATH (firstborn). 1 Sa. 9:1.               could easily  have seen many kinds  of animals  that later



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