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BIBLE VERSIONS


               pure one, and if it came from Egypt, the likelihood that   Mark 9:24  --  “Lord” is  omitted  in  both  Sinaiticus
               it is corrupt is multiplied greatly.                   (Aleph) and Vaticanus (B)
                  Second,  the “Antiochian text” has the best  claim to   Mark 16:9-20  -- These verses  are omitted in Aleph
               purity.  Asia  Minor  was  where  the  apostolic  churches   and  B,  thus  ending  Mark’s   gospel  with  the
               were  located;  it  is  where  Greek  was spoken  natively.   disciples   in  fear  and  confusion,  with  no
               Egypt,  on  the other  hand  was  a hotbed  of  anti-christ   resurrection and glorious ascension.
               heresy  and  Gnostic  fanaticism.  “The  use  of  such   Luke  2:33  --  “Joseph”  is   changed  to  “the  child’s
               designations as  ‘Syrian,’ ‘Antiochian,’ and ‘Byzantine’ for   father” Aleph, B
               the  Majority  Text  reflects  its  general  association  with   ---- 23:42 -- “Lord” changed  to  to  “Jesus” in Aleph
               that  region.  I  know  of  no  reason  to  doubt  that  the   and B, thus  destroying this  powerful reference
                                                                      to Christ’s deity.
               ‘Byzantine’ text is in fact the form of the text that was
               known  and  transmitted  in  the  Aegean  area  from  the   John  1:18 --  “the  only  begotten  son”  changed  to
                                                                      “the only begotten God” in Aleph  and B. John
               beginning.  In  sum, I believe that  the evidence clearly   Burgon proved that this  reading, which appears
               favors that interpretation of the history of the text which   in only five Greek manuscripts, could be traced
               sees the normal transmission of the text as centered  in   to   the  heretic   Valentinus,  who  denied  the
               the  Aegean  region,  the  area  that  was  best  qualified,   Godhead of Jesus  Christ by making a distinction
               from every point of view, to transmit the text, from the   between the  Word  and the Son of God. In the
               very  first. The result of that  normal transmission is  the   Received  Text  there  is  no  question  that  the
               ‘Byzantine’ text-type. In every  age, including the second   Word is  also  the Son and that both are God. The
               and  third  centuries,  it  has   been  the  traditional   Word is  God (Jn. 1:1); the Word was  made flesh
               text”  (Wilbur  Pickering,  The  Identity  of  the  New   and dwelt among us  (Jn. 1:14); the Word is the
               Testament Text, ch. 5).                                Son  (Jn. 1:18). By  changing  Jn. 1:18  to “the
                                                                      only  begotten  God,”  Valentinus   and  his
                  Third,  the  ancient  Greek manuscripts  most  favored   followers  broke  the clear  association  between
               by modern textual criticism are Egyptian. This includes   the Word and the Son.
               Vaticanus,  Sinaiticus,  Alexandrinus,  Ephraem  Syrus,   ----  1:27  --  “is   preferred  before  me”  omitted  in
               Freer  Washington,  the  Beatty  Papyri, and  the Bodmer   Aleph, B
               Papyri (Pickering, Identity of the New Testament Text, ch.   ---- 3:13 -- “who  is  in heaven” omitted by Aleph and
               6).                                                    B
                  Fourth,  the  Vaticanus  and  Sinaiticus contain  many   ---- 6:69  -- “the Christ, the Son of the living God” is
               readings  that denigrate the full deity of Jesus Christ and   changed to  “the Holy One of God” in Aleph and
               give  evidence  that  they  are  representatives  of   B
               manuscripts  that  were corrupted  by  heretics. Consider   ---- 9:35 -- “Son of God” changed to  “Son of man” in
               the testimony of nineteenth-century Presbyterian Robert   Aleph and B.
               Dabney:                                             ----  9:38  --  “Lord,  I  believe.  And  he  worshipped
                  “The  Sabellian  and Arian  controversies  raged  in  the   Him”  omitted  in  Aleph,  thus  removing  this
                  3rd and 4th centuries and the copies now held in such   powerful  and  incontrovertible  confession  of
                  high repute among  scholars were written in  the 4th   Christ as God
                  and  5th  centuries.  THE  HOSTILITY  OF  THESE   Acts  2:30  -- “according to the flesh, he would raise
                  DOCUMENTS  TO   THE  TRINITARIAN  DOCTRINE          up   Christ”  omitted  in  Aleph  and  B,  thus
                  IMPELS  THE  MIND  TO   THE  CONCLUSION  THAT       destroying  this   clear  testimony  that  Christ
                  THEIR  OMISSIONS  AND  ALTERATIONS  ARE  NOT        himself fulfills the promise of David
                  MERELY THE CHANCE ERRORS OF TRANSCRIBERS,        ---- 20:28 -- “church of God” changed to “church of
                  BUT THE WORK OF A DELIBERATE HAND. When we          the Lord” in Aleph and  B; the Traditional Text
                  remember the date  of the  great Trinitarian contest in   says  plainly  that  it was God  who died  on the
                  the Church, and compare it with the  supposed date of   cross   and  shed  His   blood,  whereas  the
                  these documents,  our  suspicion becomes much  more   Alexandrian  text  allows  for  the  heretical  view
                  pronounced. ... The so-called oldest codices  agree  with   that Jesus  is  the Lord but that he is  not actually
                  each other in omitting a number of striking testimonies   God. Jehovah’s  Witnesses, for  example, follow
                  to the divinity of Christ,  and they  also agree in other   in the footsteps  of ancient 2nd century heretics,
                  omissions relating to Gospel faith and practice” (Robert   claiming Jesus as Lord but not as God.
                  Dabney,  “The  Doctrinal  Various Readings of the New   Romans  14:10 -- “judgment seat of Christ” changed
                  Testament Greek,” Southern  Presbyterian  Review,  April   to  “judgment seat of God” in Aleph and B, thus
                  1871).                                              destroying  this  plain  identification  of  Jesus
               Following are some examples:                           Christ with Jehovah God (Isaiah 45:23)
                                                                   1 Corinthians 15:47--“the Lord” omitted in Aleph, B




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