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DAO ZANG  MULU  XIANGZ H U             345

                 26: Ledgers of merit (gongge ~*:fr) and a remarkable collection of precepts
               and monastic rules.
                 27-28: Biographic, hagiographic, and epigraphic collections; topographic
               works.
                 As Peng Hanran states in his preface to the 1906 edition (1:303), the compi-
               lation that he and He Longxiang inherited and expanded derived partly from
               the Daozang and partly from extra canonical editions. This accounts for the
               variants, sometimes noticeable, found in works that theJiyao shares with the
               Daozang.

                                                               Fabrizio PREGADIO
               m Chen W  Y.  1978  (index);  Liu TS'un-yan 1973,  I07-IO; Mori Yuria 200I;
               Qing Xitai 1994, 2; 32-33; Wong Shiu Hon 1982, 3- 8; Yoshioka Yoshitoyo 1955,
               175- 76
               %:  Peng Dingqiu; DAOZANG  AND  SUBSIDIARY  COMPILATIONS



                                     Daozang mulu xiangzhu



                       Detailed Commentary on the Index of the Taoist Canon


               The Daozang mulu xiangzhu in four juan is  an annotated catalogue of the
               Ming Canon, compiled in 1626 by the Taoist Master Bai Yunji El ~5ii of the
               Chaotian gong tJj 7( g  (Palace in Homage to Heaven) in Nanjing (Jiangsu).
               Two copies of the text included in the Siku quanshu  [9 J!l[ 3t If (Complete
               Writings of the Four Repositories) of 1782 have been published, one from
               the Wenyuan ge )(iffil M (Tianjin: Tuigeng tang :ill~~, n.d.) and one from
               the Wenjin ge )(~M (repr. Taipei: Commercial Press, 1968).  Another copy
               is included in the *Daozangjinghua lu compiled in 1922 by Ding Fubao T;fi
               1* (1874-1952). In his prefatory notes on the text, Ding identifies Bai Yunji as
               the author, but the title page of the edition he reproduces bears the name Li
               Jie *;$ of Liaozuo )fir: (Shandong). The text proper is preceded by a copy
               of the "Baiyun guan chongxiu Daozangji" El ~Wt~ {~J11[~j§c (Records on
               RestOring the Taoist Canon at the Abbey of the White Clouds) dating to 1845·
               It is likely that Ding simply published a slightly variant Qing printing of the
               text with faulty attribution. The Jesuit scholar Leon Wieger likewise seems
               to have had access to just such an edition when he compiled his index to the
               Taoist Canon in 19II. Copies of the text in rare book collections include a Qing
               manuscript of ca. 1736-1820 at Seikado Bunko in Tokyo and a fragmentary
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