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340                THE  ENCYCLOPEDIA  OF  TAOISM   A-L





                                 Daozangjinghua lu




                           Record of the Essential Splendors
                                 of the Taoist Canon


         The eminent bibliophile Ding Fubao T t~ 1* (I874-I952) selected and published
         one hundred texts under this somewhat misleading title (Shanghai: Yixue shuju,
         I922; repr. Hangzhou: Zhejiang guji chubanshe, I989). Approximately one-third
         of the compilation is derived from sources in the Taoist Canon and *Daozang
        jiyao. It is divided into ten ji ~ (collections), with ten titles contained in each.
         The introduction includes three essays entitled "Origins and Development of
         the Taoist Teaching" CDaojiao yuanliu" UHhIffi1!rE), "Origins and Development
         of the Taoist Canon" CDaozang yuanliu" illJ~k:?JJ;(?)it:), and "Editorial Intent"
         CBianji zongzhi" ~trmrm* \§'). In the last essay, Ding states that he turned to a
         study of the Dao as a middle-aged man. He was greatly inspired by the teach-
         ings of the forty-third Celestial Master *Zhang Yuchu (I36I-I41O) found in the
         Xianquan ji ili~ 5R ~ (Anthology of Alpine Spring; CT I3II).
           Major components of the ten units are:
           1.  *Daozang mulu xiangzhu (Detailed Commentary on the Index of the
             Taoist Canon); a catalogue of the Daozangjiyao by Jiang Yuanting ~ 5G M
             (I755-I8I9); Du Daozangji ~! m ~~c (Notes on Reading the Taoist Canon)
             by Liu Shipei ll¥~ t:tt J~ (I884-I9I9; ECCP 536); and Daoxue zhinan @: ~tff
             l¥J  (Guide to the Study of the Dao) compiled in 1922 by a Sunsun zhai
             zhuren t~ t~ jf ± A  (Master of the Studio of "Decreasing and Further
             Decreasing"), with advice on how to read the Daozangjinghua lu.
           2. Manuals of *yangsheng (Nourishing Life) techniques, including texts from
             the *Yunji qiqian (Seven Lots from the Bookbag of the Clouds) and the
             writings of *Qiu Chuji (II48-I227).
           3·  Commentaries to the *Yinfu jing (Scripture of the Hidden Accordance)
             and guidebooks on massage and other exercises, including texts from the
             Yunji qiqian and the *Daoshu (Pivot of the Dao).
           4. Scriptures on contemplative practices in the name of the Most High Lord
             Lao (Taishang Laojun ::t: L 1S-tt; see *Laozi and Laojun) and related
             treatises found in the Quan Tang wen  ~Jj'If)( (Complete Prose of the
             Tang; I8I4).
           5.  SCriptural teachings and discourse records ascribed to *Wenchang, *Lii
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