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DAO ZANG JINGHUA                     339


               Reign Period), the *Daozangxubian (Sequel to the Taoist Canon), the *Daozang
              jinghua lu  (Record of the Essential Splendors of the Taoist Canon),  and the
               *Daoshushi'er zhong(Twelve Books on the Dao). He has also added a number
               of Taoist texts from *Dunhuang and from private libraries. Some materials
               in the last category might well have come from temples in Sichuan, where
               Xiao was forced to live from I939  to I949,  and where his interest in Taoism
               arose. One example is  the Nu jindan fayao  :9":~ft1t~ (Essentials of the
               Methods of the Golden Elixir for Women; Wile I992, 202- 4), a text of *nudan
               (inner alchemy for women) privately printed in Sichuan by *Fu Jinquan in
               I8I4·
                 Xiao had a clear bias in favor of later works, especially those dealing with
               *neidan. The most prominent authors in the collection are *Lu Xixing, *Wu
               Shouyang, *Liu Yiming, Fu Jinquan, and *Li Xiyue, all of whom lived in the
               late Ming or the Qing periods. Moreover, several works are related to *Zhang
               Sanfeng, a neidan patron of the Ming period. The collection also includes
               fourteen works by Xiao himself dealing with neidan and self-cultivation.
                 Besides the Daozangjinghua, Xiao published two collections under the title
               Daozangjinghua waiji jlUi~Uff¥:Jr ~ (Essential Splendors of the Taoist Canon:
               Additional Anthologies). The first is  the Daojia yangshengxue gaiyao J!!*'ll
               ~~~~~ (Overview of the Taoist Nourishment of Life), published in I963,
               and the second is the Daohai xuanwei J!! ~ ~ {~ (Mystery and Subtlety of the
               Ocean of the Dao), published in 1974.  In I958 Xiao had also published a work
               entitled Zuodao pangmen xiaoshu jiyao ft J!! ~ p~ IH:fJ.iI!& ~ (Essentials of the
               Minor Arts of the Heterodox Schools). Although Xiao defines this work as a
               supplement to the Daozangjinghua, he did not publish it under his own name
               but used a sobriquet, Taiyi shanren "* G LlJ A (The Mountain Man of Great
               Unity), and did not list it in the table of contents of the I983 edition. This may
               be due to the book's subject matter, which deals with unconventional practices
               and includes two texts on nudan.

                                                                   Elena VALUSSI
               m Chen W  Y.  I984;  Gong Qun I995; Xiao Tianshi 1983;  Zhu Yueli  1992,
               336-48
               ~ DAOZANG  AND  SUBSIDIARY  COMPILATIONS
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