Page 380 - The Encyclopedia of Taoism v1_A-L

DAO ZANG JI YAO 341

Dongbin, and *Ma Yu (u23- 84), and two scriptures on daily practice, one
of which was inscribed in 1352 on a stele at *Louguan (Tiered Abbey).
6. Scriptural writings linked with *Yuhuang (Jade Sovereign) and Chunyang
zhenjun ~~~tt (i.e., Lii Dongbin); commentaries to the *Zhouyican-
tong qi; and teachings attributed to *Zhongli Quan.
7- Treatises on *neidan, including Qing editions of texts ascribed to *Zhang
Boduan (987?- 1082), *Bai Yuchan (1I94- 1229?), and an anthology of verse
attributed to *Sun Bu' er (1119- 83).
8. Writings on neidan by *Nanzong (Southern Lineage) patriarchs, including
*Shi Tai (?-1I58), *Xue Daoguang (1078?- 1I91), *Chen Nan (?- 1213), and
Xiao Tingzhi If M: 2: (fl. 1260-64), and two anthologies of the teachings
of *Wu Shouyang (1574-1644).
9. Annotated editions of the *Huangtingjing (Scripture of the Yellow Court)
and three early hagiographies, including the *Xu xianzhuan (Sequel to
. Biographies of Transcendents).
10. Hagiographic accounts dedicated to *Tao Hongjing (456- 536), *Xu Xun
(trad. 239-374), and the *Quanzhen legacy, three pre-Song topographies,
and an exegesis of the *Taishang ganying pian by Yu Yue -gu~ (1821-1906;
ECCP 944-45).
Ding also provides a table of contents by way of a conspectus (tiyao tR: ~ ),
listing the one-hundred titles with notes on the textual history and attributes
of each.
Judith M. BOLTZ

ID Chen Yuan 1988, I2I?; Qing Xitai 1988-95, 4: 465- 68; Zhu Yueli 1992,
329-31
~ DAOZANG AND SUBSIDIARY COMPILATIONS

Daozangjiyao

Essentials of the Taoist Canon

The Daozang jiyao is the main collection of Taoist texts after the Daozang.
Despite its relatively recent date of compilation, its bibliographic history is not
entirely clear. According to the most common account, the first edition was
published by *Peng Dingqiu (1645- 1719) around 1700. About a century later,