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Rabbi Chayim Friedlander          רדנלדירפ םייח ברה
 A Peaceful Home             ךלהא םולש יכ תעדיו סרטנוק
  ntroroctcon

 careful to constantly strive to give each other a sense of pleasure just
 as you feel now at this moment.  However, understand this clearly
 that the moment you begin making demands of each other, that
 is the starting point of diminishing the happiness in your marriage
 relationship.”           A brief look at the Kuntres
 The change is dramatic.  A young man in yeshiva lives essentially
 only for himself and has not experienced in any significant way the   The goal of this Kuntres “A Peaceful Home” is Shalom Bayit, a
 responsibilities of caring for someone else.  Now he must change   Torah-home  built  on a  bonded husband-wife  loving  relationship
 his direction and care for his wife; both her physical needs and her   that  lasts a lifetime.   Rabbi Friedlander  writes that  the impetus
 spiritual needs.  This change requires him to pay close attention to   for his essay is the generation’s drive for self-gratification and an
 improving his character traits, mainly to emerge from the circle of   impatient tendency to default to quick and easy solutions without the
 egoism - caring only about himself - and acquire for himself the   willingness to work through problems, and compromise or concede
 character trait of Chessed, which is caring-worrying about someone   to the other side for the sake of their home.  The essay is specifically
 besides himself.  Each self-improvement in character development   directed at the Chatan in a series of lessons guiding him into his new
 is another step in the improvement of the relationship of married   responsibilities and obligations to his wife, in understanding her
 life and in building a family with Hashem’s help.  The road is long,   needs and sensitivities, and to know that the woman he married is her
 and regarding this Chazal have said (Pirkei Avot 2:15-16) “There is   own person, a life’s partner who was brought to him by Hashem and
 much work to be done and you are not exempt from it.”  comes with her own unique strengths and talents complimenting his

 This essay is a collection of the lectures that with the help of Hashem   own strengths and talents as his companion helpmate throughout
 I delivered to Chatanim.  Rabbi Shlomo Wolbe ZT”L preceded me   life.  Quoting Rabbi Friedlander – “Dear Chatan, do not be afraid,
 in his excellent Kuntres entitled “Essays of instruction to Chatanim”   the job of a young Chatan is not so hard, it just takes a good attitude
 which I’ve used in preparing this essay.  The letter on this topic   and some attention to acquire the skills to better understand what
 written by our teacher the Gaon Chazon Ish ZT”L  which appears   your role is in the home.”  Citing the Chazon Ish, he writes that
 further on in this Kuntres is copied from Rabbi Wolbe’s Kuntres.  a husband’s job throughout life and particularly in their first year
             of marriage is to make his wife happy, supporting her physical
 Although nowadays, thank G-d, we are concerned about directing   and emotional needs as he sets the direction of the family and the
 the Kallah in her marital  responsibilities in building a family,   atmosphere of the home.   The lessons of this Kuntres are equally
 that is not the subject of this essay. (This essay is an emphatic   appropriate to couples who are married for many years, guiding
 instruction to the Chatan in his responsibility towards his wife).    the husband in ways to enhance the tranquility of their home and
 Further on at the beginning of the fourth chapter we will develop   promote a more loving relationship with his wife.
 the  idea  that  the  fulfillment  of  the  mutual  responsibilities  of  the
 Chatan and Kallah are not dependent one on the other (meaning, if   With the permission of the Friedlander family we attached some
 one’s wife doesn’t fulfill her obligations to her husband that does   guiding words to Chatanim which appear at the conclusion of the
 not exempt him from fulfilling his obligations to her), rather each   Kuntres written by Rabbi Eliezer Ginsburg quoting Rav Shach.
 partner must strive to perfect their behavior within this relationship
 as part of a desire for perfection in their service to Hashem Yitbarach.




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