Page 129 - Chayei Adam LAYOUT sivan 5782

םדא תועיקתה רדס - ב “ מק ללכ ייח

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,תֹועּור ְּת יֵני ִמ 'ג לָּּכ ה ֶשֹוע ֶ ׁש ןָּויֵּכ ך ָּ ׁש ְּפַּנ ה ַּמ ִמ םי ִר ְּבֹוס ּונ ָּא ך ֲח ְּרָּּכ לַע ,ת" ַר ְּ ׁש ַּת

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א ָּּמ ֶ ׁש ןי ִ ׁש ְּ ׁשֹוח ּונ ָּא ןֵּכ ם ִא ְּו ,ֹוני ֵא ֶ ׁש ֹומ ְּכ ר ָּא ְּּ ׁש ַה ְּו ,אֵצֹוי ,ןי ִד ַה ן ִמ אּוה ֶ ׁש ן ֶה ֵמ הֶזי ֵא ְּב
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הָּעּור ְּת םי ִרָּב ְּ ׁש ע ַק ְּתִי ם ִא ןֵּכ ם ִא ְּו ,ת" ַ ׁש ַּת ֹוא ת" ַר ַּת ק ַר ַעֹק ְּתִל יּוא ָּר ןי ִד ַה ן ִמ
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ם ִא ף ַא ְּד ,תֹומי ִ ׁשְּנ 'ב ְּב ןי ִשֹוע ןֵכָּל ְּו ,הָּעּור ְּת אל ְּו םי ִרָּב ְּ ׁש ןאָּּכ ןי ֵא ת ַח ַא ה ָּמי ִ ׁשְּנ ִב
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אָּפּוּג הָּעּור ְּת ִב ּו ּ ל ִפֲא ַד םי ִר ְּמֹוא ׁשֵי א ָּה ,הָּעּור ְּת םי ִרָּב ְּ ׁש ךי ִרָּצ אָּני ִד ִמ ְּד ר ַמֹול אָּצ ְּמ ִת ּ
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19 :ה ָּמי ִ ׁשְּנ י ֵד ְּכ ִמ ר ֵתֹוי קי ִס ְּפַי אּ ֶ ׁש ר ֵהָּזִי םֹוק ָּמ לָּּכ ִמּו .אָּצָּי ה ָּמי ִ ׁשְּנ י ֵד ְּכ קי ִס ְּפ ִה ם ִא
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דֹוע ַעֹק ְּתִל ןיִגֲהֹונ ׁשֵי ְּו .תֹולֹוק 'ל ם ַעַ ּפ ַה דֹוע ַעֹק ְּתִל ןיִגֲהֹונ הָּּ ל ִפ ְּת ַה ר ַמ ְּּג ר ַחא ַ ]טי[
םי ִר ְּמֹוא ׁשֵי ,תֹועי ִק ְּת ַה לָּּכ ר ֵמֹוּג ֶ ׁשכּו ְּ 61 .תֹולֹוק ה ָּא ֵמ םיִל ְּ ׁש ַהְּל י ֵד ְּכ תֹולֹוק 'ל ם ַעַ ּפ ַה
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ַע ֵקֹו ּת ַה ּו ּ ל ִפֲאַו 61 .תּוב ְּ ׁש אי ִה בֹוט םֹוי ְּב תֹועי ִק ְּת א ָּה ְּד ,םָּּנ ִח ְּב דֹוע ַעֹק ְּתִל רּוס ָּא ְּד
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א ָּטי ִשפ ׁ ְּּ 63 ,ך ֶרֹצְּל אּ ֶ ׁש ֹואי ִצֹוהלּו ְּ 62 .ד ֵּמַל ְּת ִהְּל ןֹו ׁשא ִר םֹוי ְּב ַעֹק ְּתִל רּוס ָּא ,יִנ ֵ ׁש םֹוי ְּב
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64 :'א ן ָּמי ִס ו"צ לָּל ְּכ לי ֵעְּל ר ָּאֹב ְּּמ ֶ ׁש םי ִרָּב ְּד ר ָּא ְּ ׁש ִכ ֹוני ִד ְּו ,רּוס ָּא ְּד
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םדו רשב
in following with the Rema’s recommendation, minority opinions as well, but certainly one
and then later, another ten, to bring the total may blow shofar for one who is uncertain if he
to one hundred. It should be stressed that the has fulfilled his obligation according to the
final blasts are not mandatory and there is no mainstream opinions in halacha.
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obligation for an individual davening alone to
hear one hundred blasts. There are varying 62. Although he is not blowing simply to
customs regarding at which points in the produce the sounds but blows instead for the
liturgy after musaf these last two sets are purpose of a mitzva, since he does not fulfill
positioned, and each congregation should any mitzva while blowing, it is rabbinically
follow its own custom. prohibited. Furthermore, he is likely in
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violation of preparing for the second day of
61. From the incident which took place in yom tov on the first. (See above, 139:14)
Magentza (see above, note 20) it is apparent
that blowing shofar unnecessarily is a violation 63. Magen Avraham Nevertheless, since
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of yom tov, and the Rema codifies this as the shofar may be used to blow for someone
halacha. Although the Taz takes a different who hasn’t yet fulfilled his obligation, it isn’t
approach, the poskim reject his proofs and muktza.
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rule in accordance with the Rema. Many
poskim however permit blowing shofar in an 64. See there that although carrying in a
effort to fulfill the mitzva according to public domain on yom tov is permitted, this is
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