Page 173 - Chayei Adam LAYOUT sivan 5782

םדא םירופכה םוי ברע ןיד - ד “ מק ללכ ייח

ֹ
ֹ
ן ַמְּז לָּּכ לכ ֱאֶל ְּו רז ֲחַל לֹוכָּי ,לֹודָּּג םֹוי דֹוע ְּב ֹותָּלי ִכֲא ֵמ קי ִס ְּפ ִה ם ִא ְּו .תֹו ׁש ָּמ ְּּ ׁש ַה ןיֵּב
ּ
ְּ
ּ
,לַכ ָּא ֶ ׁש ר ַח ַאְּּ ל ֶ ׁש ג ָּהְּנ ִּמ ַה ֶ ׁש ּוב ְּתָּּכ ֶ ׁש ׁשֵי ך ַא .םֹוי אּוה ֶ ׁש דֹוע ְּב תיִנֲע ַּת ויָּלָּע לֵּב ִק אּ ֶ ׁש
ֹל
ּ
ּ
ֹ
תַּכ ְּר ִב ם ֶדֹ ּ ק ֶ ׁש ןֹוכָּנ ןֵכָּל ְּו .הֶּפַּב ויָּלָּע לֵּב ִק ּו ּ ל ִא ְּכ יֵוֲה ,קי ִס ְּפ ִה ֶ ׁש הֶזָּב ְּד ,לכ ֱאֶל רּוס ָּא
ּ
ֹו ּת ְּע ַד ְּב הָּי ָּה ֶ ׁש י ִמ ְּד יִל ה ֶא ְּרִנ ְּו .תיִנֲע ַּת ַה דֹוע ויָּלָּע לֵּב ַק ְּמ ֹוני ֵא ֶ ׁש , ׁשּורֵפ ְּב ר ַמאי ןֹוז ָּּמ ַה
ּ
ֹ
ּ
ּ
ְּ
ְּ
ּ
ֹ
ׁשֵי ְּו .ךָּּכ ג ַהָּּנ ֶ ׁש י ִמ י ִתי ִא ָּר אל ְּו .רּוס ָּא ךָּּכ ג ַהָּנ ם ִא ,ם ָּת ְּס ִב לָּבֲא .ר ָּּת ֻמ י ֵמָּנ ,ןֵּכ
אלד הלבק יוה אמלע ילוכלד א"רגה פ"כו ב"יקת ןמיסב א"מה כ"כ( הָּלָּּב ַק יֵוֲה ,בֵּ לַּב הָּלָּּב ַק ְּו .רי ִמ ְּח ַהְּל
18 : )א"מרכ
םי ִרּו ּפ ִכ ַה םֹוי ב ֶר ֶע ֵמ ןי ִּמ ַח ןי ִמ ְּט ַהְּל אּ ֶ ׁש ּו ּ ל ֵא תֹוני ִד ְּמ ִב טּו ׁשָּ ּפ ַה ג ָּהְּנ ִּמה ַ ]גי[
ֹל
ּ
ּ
ּ
ּ
ּ
ּ
19 :לֹחְּל םי ִרּו ּפ ִכ ַה םֹוּי ִמ ןי ִכ ֵמ ְּכ יֵוֲה ַד ,םי ִרּו ּפ ִכ ַה םֹוי י ֵאָּצֹומְּל
םדו רשב
upon concluding the seudah hamafsekes. Both yom tov after chatzos unless it is to prepare for
the Beis Yosef and the Rema understand that Shabbos or yom tov itself. Since he is preparing
the fast does not begin until one makes a this food for after yom tov, it is included in this
verbal acceptance of it. However, the Bach prohibition. (Bach) Accordingly though, it is
and Gra disagree and explain that a deliberate only forbidden to put up food if he does so
decision to begin the fast is sufficient and is
different than one who didn’t think anything after chatzos; (c) so that he will feel upset by
at all. the lack of food for after the fast. (Ateres
Zekeinim); (d) so that people don’t suffer from
59. Several of the geonim write that it is smelling the food which can lead to danger.
forbidden to keep food warm over Yom Kippur (Aruch Hashulchan). Although the Shulchan
so that it will be ready and hot after the fast. Aruch rejects this chumrah of the geonim, the
Although the Tur wonders what the problem Rema rules in accordance with the custom of
could possibly be, the acharonim offer several the Maharil to forbid leaving food on the fire
approaches: (a) it is like preparing on Yom over Yom Kippur. One may, however, leave
Kippur for a weekday (Magen Avraham); (b) food cooking to feed to children or the
one may not work on erev Shabbos or erev dangerously ill on Yom Kippur itself (Poskim).

073