Page 227 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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ךָּכ ְּס א ָּר ְּקִנ הֶז ֶ ׁש ,הָּל ְּע ַמְּּ לש ֶ ׁ ךָּכ ְּּס ַה ּונְּי ַה ,"ּוב ְּ ׁש ֵּת תֹ ּכ ֻּסַּב" ה ָּרֹו ּתַּב ר ַמֱאֶּנ ֶ ׁש הֶז ]ב[
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לֵצְּל הֶי ְּה ִת הָּּכ ֻסו" ְּ ]ו,ד היעשי[ בי ִת ְּכ ִד ְּכ ,ר ָּט ָּּמ ִמּו ם ֶרֶז ִמ ויָּלָּע ןֵג ֵמּו ם ָּד ָּא ָּה לַע ךֵּכ ַס ְּּמ ֶ ׁש
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םיִיּור ְּק םָּני ֵא תֹונָּפ ְּד ַה לָּבֲא 7 ."ר ָּט ָּּמ ִמּו ם ֶרֶז ִמ רֹו ּת ְּס ִמְּלּו ה ֶס ְּח ַמְּלּו ב ֶרֹח ֵמ ם ָּמֹוי
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א ָּק ְּו ַד ּונְּי ַה ,הָּּכ ֻּסַּב ה ָּרֹו ּת ַה הָּל ְּסָּפ ְּד ן ָּּמ ַקְּל בֹ ּת ְּכִנ ֶ ׁש םיִלּוס ְּּפ ַה לָּּכ ךָּכי ִפְּלּו ,הָּּכ ֻס
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8 : תֹונָּפ ְּדַּב םי ִר ֵ ׁש ְּכ םָּּ לֻּכ לָּבֲא ,ךָּכ ְּּסַּב
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אָּּ ל ֶא הָּּכ ֻס יּור ָּק אל ְּד בּותָּּכ ַה ֵמ ןַני ִב ַר ְּמ םַג ְּו יַני ִּס ִמ ה ֶ ׁשמְּל הָּכָּלֲה םֹוק ָּמ לָּּכמּו ִ ]ג[

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לָּּכמּו ִ 11 .תֹומֵל ְּ ׁש תֹונָּפ ְּד 'ד ה ֶשֲעַּי ֶ ׁש ר ָּח ְּב ֻּמ ַה ן ִמ הָּו ְּצמּו ִ 9 .תֹונָּפ ְּד ּהָּל ׁשֵי ןֵּכ ם ִא
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יַני ִּס ִמ ה ֶ ׁשמְּל הָּכָּלֲה ,חָּו ֻר ְּמ חַפ ֶט תי ִ ׁשיִל ְּּ ׁשַבּו תֹונָּפ ְּד 'ב ק ַר ּהָּל ה ָּשָּע ם ִא םֹוק ָּמ

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םַּג ןי ִמ ְּכ ֹוז לֶצ ֵא ֹוז תֹוּצ ִח ְּמ 'ב ּוי ָּה ם ִא ּונְּי ַה ְּד ,ח ַתֶּפ ַה ת ַרּוצ ה ֶשֲעַּי ֶ ׁש דַבְּל ִבּו ,ה ָּר ֵ ׁש ְּכ ִד

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ךּומָּס םי ִחָּפ ְּט 'ּג ִמ תֹוחָּפ ְּב ֹודי ִמֲע ַמּו חַפ ֶט לַע טַע ְּמ ר ֵתֹוי ֹו ּב ְּח ָּר ְּב ׁשֵּי ֶ ׁש ןֶפּד ה ֶשֹוע
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דֹוע ְּו ,ן ָּּמ ַקְּל ִד ְּכ הָּע ְּב ִ ׁש אי ִה ֶ ׁש הָּּכ ֻס ר ֵ ׁש ְּכ ֶה ֵמ ןֶפּד בר ןאָּּכ ׁשֵּי ֶ ׁש אָּצ ְּמִנש ֶ ׁ 1 1 ,ןֶפּדַל
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םדו רשב
8. Mishna, Succah 12a. (Understanding to avoid mechitzos formed from lavud, etc.
of most rishonim and poskim. See Hebrew Perhaps the Chayei Adam suggests
note. ) However, resting s'chach directly on constructing a succah with four complete walls
זט
walls which are not valid as s'chach may be as a precautionary measure to ensure that the
problematic, as below siman 30 (Biur Halacha). succah is valid.
זי

9. See Succah 6b where the tanaim 11. A beraisa (Succah 6b) teaches that a
disagree as to how many walls are required, succah should be constructed out of two walls
each basing themselves either on the number which form an ‘L’ shape, and the third wall
of times succah appears in the Torah, and the
fact that there is a halacha l’Moshe mi’Sinai may be even a single tefach. The gemara
qualifies that a wider tefach should be placed
regarding a wall measuring one tefach.
perpendicular to the other end of one of the
10. It is unclear what the source for this is. walls, within three tefachim of the corner.
Clearly, a succah with three full walls is kosher Then, by applying the rule of lavud, it will be
without hesitation. Although the Rema writes considered to have formed a wall measuring
that the custom is to make complete walls, it is four tefachim, which is the majority of a
clear that the poskim understand him to mean minimum size wall (of seven tefachim).
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