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םדא הכוס יניד “ ו - מק ללכ ייח

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ד ַע ךָּּכ לָּּכ הָּּבֻע ְּמ אי ִה ם ִא לָּבא ֲ 87 .ה ָּר ֵ ׁשכ , ְּּ ּ הָּכֹו ּת ִמ םי ִא ְּרִנ םי ִבָּכֹו ּכ ַה ןי ֵא ֶ ׁש י ִּפ לַע
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יֵוֲה ןֵּכ ם ִא ְּו םי ִב ֻר ְּמ םי ִמ ָּ ׁשְּּג ןי ִד ְּרֹוּי ֶ ׁש ְּכ ּו ּ ל ִפֲא ּהָּכֹות ְּב ד ֵריֵל םיִלֹוכְּי םי ִמ ָּ ׁשְּּג ַה ןי ֵא ֶ ׁש
88 :תִיַּב ת ַרֵזְּּג םּו ּ ׁש ִמ הָּלּוס ְּּפ ,תִיַּב ןי ֵע ְּכ
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ן ִמ ןיֵּב עַצ ְּמ ֶאָּּב ןיֵּב הָּּנ ַט ְּק ִב ןיֵבּו הָּלֹודְּג ִב ןיב ֵּ 89 ,םי ִחָּפ ְּט 'ג ְּב הָּּכ ֻס ְּב לֵסֹו ּפ ריוא ִ ֲ ]טי[
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91 ,הָּּכ ֻּס ַה םיִל ְּ ׁש ַהְּל ף ֵר ָּט ְּצ ִמּו ,ה ָּר ֵ ׁש ְּכ ,םי ִחָּפ ְּט 'ּג ִמ תֹוחָּפ ְּב .לּוסָּ ּפ םי ִחָּפ ְּט 'ג ,דַּצ ַה
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ה ֶא ְּרִנ רי ִוֲאָּּב ֶ ׁש ,'כ ן ָּמי ִס ְּב ֶ ׁש לּוסָּ ּפ ךָּכ ְּּס ִמ רי ִוֲא רּומחו ָּ ְּ 91 .וי ָּּת ְּח ַּת םיִנ ֵ ׁשְּי ןי ֵא לָּבֲא
לָּּכ ,הָּּכ ֻּס ַה קֵלֹוח ֹוני ֵא ְּו ד ָּח ֶא םוקמב םי ִחָּפ ְּט 'ג רי ִוֲא ׁשֵי םאו ִ ְּ 92 .םִיַני ֵעָּל ק ֵס ְּפ ֶה ַה
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ר ָּא ְּ ׁשִנ אּ ֶ ׁש ד ַע םִיַנ ְּ ׁשִל הָּּכ ֻּס ַה קֵלֹוח םאו ִ ְּ 93 .םֹוק ָּמ ֹותֹוא ְּב דַבְּּ ל ִמ ה ָּר ֵ ׁש ְּכ הָּּכ ֻּס ַה
םדו רשב
(Bach, Levush, Magen Avraham, Mishna viewed as an extension of the wall, effectively
Berura) If he did so in an concentrated area causing the succah to begin further in. This
(measuring 4 by 4 tefachim) he should not sit does not apply to a gap, because air cannot
under that part of the s’chach (Pri Megadim). be considered to be a wall.
See, however, Aruch Hashulchan that b’dieved
the succah is certainly kosher. Moreover, some 90. Succah 17a
recommend making a large succah with a very
thick layer of s’chach in one corner in regions 91. Succah 19a. This however is only if the
where rain on Succos is prevalent. (See, for airspace is over his head or the majority of
טע
example R’ Moshe Shternbuch in Teshuvos his body (Ran) or if it extends from one end of
v’Hanghagos vol. 2 siman 310). the succah to the other (Rabeinu Yeruchem),
זע
for every succah is full of spaces of air.
פ
89. See below, siman 20 that the presence
of materials not valid for s’chach is more 92. Taz (See above note 89 for the
lenient on two counts: First, only an area explanation of the Levush).
measuring four tefachim, not three will
invalidate the succah. This is because it is 93. If a gap runs the entire length of the
considered nullified and non-existent, which is succah, it effectively cuts the succah in half and
a principle that cannot be applied to a gap in if less than the minimal size of a succah (of 7
the s’chach. (Levush) Second, other materials by 7 tefachim) remains in the inner part of the
חע
placed on the outer portion of the succah can succah, it is not valid. However, if the gap does
be commuted into a dofen akuma and is not run the entire length of the succah, but is

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