Page 260 - Chayei Adam LAYOUT sivan 5782
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Chayei Adam - K’lal 146 - Laws of the Succah


              and  the  succah  has  three  walls,  then,  if  the  posul  s’chach  stretches  across  its
              length, then the entire succah is posul, because each side only has one and a half
              walls.  If  the  posul  s’chach  stretches  along  the  succah’s  width,  and  there  is  a
              minimum sized succah in the inner section, that inner section is a kosher succah,
              while the outer portion is posul. 107  [Yet] if there is less than four amos from the
              middle wall until the outer edge of the posul s’chah, then the outer section of the
              succah  is  also  kosher  because  for  the  one  sitting  in  the  inner  section,  it  is
              considered  s’chach;  [while]  for  the  one  sitting  in  the  outer  section,  it  is  [an
              extension  of]  the  wall. 108     When  does  this  all  apply?    In  a  large  succah  which

              measures more than seven by seven tefachim. However, in a small succah which
              measures just seven by seven, or even nine and a half tefachim, if you subtract the
              posul s’chach, there is less than the minimum size of a kosher succah. Therefore,
              whether it is in the middle or at the side, it is posul [if there is] three tefachim. If
              there is less than three tefachim it is kosher and one may sleep under it, and it
              [also] counts towards the minimum size of a succah.    109

              ]22[  Therefore, [if one wants to take] the roof of a house which is covered with
              planks  of  wood  and  [remove  the  planks  and]  convert  it  into  a  succah,  and  he
              leaves some planks around [the perimeter near] the walls, or if one wants to make
              his succah under a [removed] roof and leaves shingles around the [perimeter of







                                                        םדו רשב
              the s’chach, he may sit under a three tefachim   under 3 tefachim of posul s’chach is like sitting
              area of posul s’chach. The reason for this is (as   in a succah which is not kosher. The Shulchan
              explained above siman 19) that while a gap is   Aruch follows our reading of the gemara, and
              a break in the succah, a small amount of posul   the Gra offers support from a different gemara
              s’chach  is  batul  to  the  other  kosher   (that  one  may  sit  under  planks  of  wood
              s’chach.    Some  however,  had    a  different   measuring less than 4 tefachim although they
              reading of the gemara, where the halachos are   are  posul  according  to  one  opinion).
              reversed.  See  Ritva  who  explains  that   Nevertheless, the Chayei  Adam here writes to
              according to that version, one may sit under a   be machmir like the alternate reading, and the
              gap since it is considered closed, while sitting   Mishna  Berura  rules  that  one  should  try  to




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