Page 265 - Chayei Adam LAYOUT sivan 5782
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םדא                         הכוס יניד  “  ו -    מק ללכ                        ייח

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              ּוי ָּה םיִלּוספ    ב ַה ּו ּ ל ֵא ֶ ׁש ְּכ א ָּק ְּו ַד ְּד ,לּוסָּ ּפ ךָּכ ְּס ִב םּותָּס הָּי ָּה ּו ּ ל ִא ְּכ ם ֶהיֵניֵּב רי ִוֲא ָּה
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                                             118 :םּותָּס ֹותֹוֹשֲעַל די ִר ְּפ ַּמ ֶ ׁש ְּכ אל לָּבֲא ,ןָּני ִר ְּמ ַא םי ִכּומ ְּס
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              ןי ֵא ְּו ם ֶהָּּב ךֵּכ ַסְּל םיִלּוס ְּּפ ַה םי ִרָּב ְּד ִמ ֹו ּב אֵצֹוּיַכ ְּו לֶז ְּרַּב ל ֶ ׁש ןי ִדּו ּפ ַ ׁש ְּב  ּהָּכ ְּכס   ִ  ]וכ[
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              דּו ּפ ַ ׁש אל ְּמ ִכ דּו ּפ ַ ׁשְּל דּו ּפ ַ ׁש ןיֵּב  ַחיִנ ִה ְּו 'ד    119  ד ָּח ֶא םֹוק ָּמ ְּב ם ֶהָּּב ןי ֵא ְּו םי ִחָּפ ְּט 'ד ם ֶהָּּב
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              אָּצ ְּמִנו    ְּ  121  ר ֵ ׁשָּּכ ךָּכ ְּּס ִמ רי ִוֲא ָּה לָּּכ םֵצ ְּמַצְּּי ֶ ׁש ר ָּ ׁש ְּפ ֶא י ִא ֶ ׁש ,לּוסָּ ּפ ,ר ֵ ׁשָּּכ ךָּכ ְּס ם ָּ ׁש ן ַתָּנ ְּו
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              הָּּכ ֻס ְּב א ָּק ְּו ַד ְּו .ר ֵ ׁשָּּכ ,לּוסָּ ּפ ַה לַע טַע ְּמ ר ֵ ׁשָּּכ ַה ךָּכ ְּס ףי ִד ְּע ֶה ם ִא לָּבֲא .הֶּב ֻר ְּמ לּוסָּ ּפ ַה
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              םי ִחָּפ ְּט ה ָּ ׁשל ְּּ ׁש ִמ תֹוחָּ ּפ םי ִדּו ּפ ַ ּ ׁש ַה ן ִמ תֹוי ְּהִל ךי ִרָּצ ,הָּּנ ַט ְּק הָּּכ ֻס ְּב לָּבֲא .הָּלֹודְּּג
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                                                                                      121 :ד ָּח ֶא םֹוק ָּמ ְּב
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              ֹול שֵיו    ׁ ְּ  122  ז"ט ן ָּמי ִס לי ֵעְּל ִד ְּכ םי ִרָּסְּנ ִב ךֵּכ ַסְּל ר ָּּת ֻּמ ֶ ׁש ֹו ּב אֵצֹוּיַכ ְּו ק ָּח ְּד ַה תַע ְּשב   ׁ ִּ  ]זכ[
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              ,ה ָּרֹו ּת ַה ן ִמ הָּּכ ֻּס ַה הָּלּוס ְּּפ םֹוק ָּמ לָּּכ ִמ ,הָּביִזֲע ַמ ם ֶהיֵלֲע ןי ֵא ְּו םי ִרָּסְּנ ִב ךָּּכ ֻס ְּּמ ֶ ׁש תִיַּב
                                                        םדו רשב
              which in which the spaces are in fact equal to   ask why it is kosher since it is impossible to be
              the spits. The gemara answers that either the   sure  that  it  is  exactly  half;  perhaps  there  is
              mishna  doesn’t  address  that  case,  but  rather   actually more invalid non-kosher s’chach than
              one where more space was left, or that he lays   kosher  s’chach?  To  this,  the  gemara  answers
              the  kosher  s’chach  in  the  other  direction  so   that either he leaves more space between it, or
              that  it  is  certain  to  be  more  in  quantity  than   that  the  kosher  s’chach  overlaps  in  the  other
              the invalid s’chach.                         direction,  ensuring  that  it  will  be  at  least
                  The  above  represents  our  reading  of  the   half.    The Tur and Shulchan Aruch codify this
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              gemara and Rashi’s understanding of it. This is   version of the gemara.
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              somewhat  difficult  since  the  halacha  clearly
              follows  the  opinion  which  holds  that  even  if   121.   As above, siman 20, note 119, there.
              breeches  in  a  wall  measure  the  same  as  the
              wall  itself,  it  is  considered  a  valid  wall  for   122.   Really, it is siman 17 which deals with
              enclosure,  and  accordingly,  the  discussion  of   covering a succah with planks of wood. Most
              the gemara is irrelevant. The Rosh posits that it   likely this is a copyist error.      See there where
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              was for this reason that the Rif does not quote   the Chayei Adam writes that the custom is not
              this discussion in his rendition of the gemara.   to use planks of wood for s’chach even if they
              Others  (Rabeinu  Tam,  Rabeinu  Chananel)   measure less than four tefachim, since they are
              however, adjust the wording of the gemara to   commonly used in construction. Nevertheless,




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