Page 269 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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ןֶפּד ַה ה ָּשָּע ם ִא ּו ּ ל ִפֲאַו .ר ֵ ׁשָּּכ םֹוק ָּמ לָּּכמ ִ 128 ,תֹונָּפ ְּד 'ב ק ַר הֶז ַה ךָּכ ְּּסַל ןי ֵא ֶ ׁש אָּצ ְּמִנ ְּו
תֹונָּפ ְּד תֹוֹשֲעַל הֶצֹור ֶ ׁש ֹו ּת ְּע ַד הָּּ לִּג ֶ ׁש ר ַמֹול ׁשֵי ןֵּכ ם ִא ְּו ,םי ִחָּפ ְּט ' ּד ִמ ר ֵתֹוי תי ִ ׁשיִל ְּּ ׁש ַה
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129 :ר ֵ ׁשָּּכ םֹוק ָּמ לָּּכ ִמ ,תֹונָּפ ְּד ַה דֶגֶנ ְּכ ק ַר ׁש ֵּמ ַּת ְּ ׁש ִהְּל הֶצֹור ֹוני ֵא ְּו תֹומֵל ְּ ׁש
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הָּלּוס ְּּפ ,הָּּכ ֻּס ַה ל ֶ ׁש ּה ָּתי ִע ָּק ְּר ַּ קמ ִ 131 ה ָּּמ ַא םי ִר ְּש ֶע ֵמ הָּל ְּע ַמְּל ךָּכ ְּּס ַה ַחיִנ ִה םא ִ ]טכ[
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ר ַמֹול הָּצ ָּר ,"םי ִמָּי תַע ְּב ִ ׁש ךְּל ה ֶשֲע ַּת תֹ ּכ ֻּס ַה ג ַח" 131 ]גי,זט םירבד[ בי ִת ְּכ ִד ,ה ָּרֹו ּת ַה ן ִמ

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ןָּיְּנ ִב ּונְּי ַה ְּד ,םי ִמָּי הָּע ְּב ִ ׁש ק ַר דמֲע ַּת אּ ֶ ׁש תֹוֹשֲעַל ךְּל ר ָּ ׁש ְּפ ֶא ֶ ׁש הֶז ןָּיְּנ ִע ְּב ה ֶשֲע ַּת ֶ ׁש
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132 :הָּלּוס ְּּפ ,עַב ֶק ןַיְּנ ִב אָּּ ל ֶא תֹוֹשֲעַל ר ָּ ׁש ְּפ ֶא י ִא ,ה ָּּמ ַא םי ִר ְּש ֶע ֵמ הָּל ְּע ַמְּל לָּבֲא .י ַע ְּר ַא
םדו רשב
since the Torah commands us (Vayikra construct a permanent structure and cover it
23:43) to sit in succos so that we will know (i.e. with s’chach, it must be made in a way that
recall) how we dwelt in them in the desert, one could be temporary, simply by using inferior
must be aware that he is sitting in a succah. If materials. A structure taller than twenty amos,
the s’chach is too high, he won’t realize it. The however, simply won’t stand up unless it is
gemara however qualifies that this is only true secured in a more permanent way.
if the walls don’t extend all the way up to the Accordingly, if the s’chach is above twenty
s’chach. If they do, Rabah holds the succah is amos, the succah is not valid, even if it is very
kosher even if it is higher since his eyes will large and its walls extend all the way up to the
naturally follow the walls up to the s’chach. (b) s’chach. Although Tosfos understands that the
R’ Zeira cites a posuk (Yeshaya 4:6) which gemara had rejected Ravai’s explanation, the
teaches that the purpose of a succah is to consensus of the rishonim (Rif, Rosh,
provide shade. He argues then, that if the Rambam, Baal HaMaor) is that the halacha
walls are too tall, he will be sitting in the shade follows this opinion and the Shulchan Aruch
of the succah’s walls, and not the shade of the therefore rules that a succah higher than
s’chach, which is the key component of a twenty amos is posul regardless or its size or
succah. According to this opinion, however, if configuration.
one builds an extremely large succah, it is valid 131. Devarim 16:13
הק
since the shade will be provided by the s’chach
as well. גק (c) Rava however disagrees. He 132. If however, the space between the
maintains that the mishna’s limit of the height floor and the s’chach is exactly twenty amos,
of a succah is because of the Torah’s the succah is valid, even though all of its
requirement that a succah must be a s’chach rests above twenty amos (Shulchan
temporary structure. Although one may Aruch, based on Eiruvin 3b).
דק

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