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Chayei Adam - K’lal 146 - Laws of the Succah


              our locale, I did not elaborate. 144  If all of the walls are [made of] a material which
              is kosher for s’chach [it is kosher and] one may even sleep under its walls. 145


              ]33[  Since [the Torah] writes  וב ְּ ׁש ֵּת תֹּכ ֻּסַּב  (“in succos”) [spelled] without the letter
                                               ּ
              vav, this implies that one should [sit] in one succah, and not in a succah under
              another succah. 146  Therefore, if one made two levels of s’chach, one on top of the
              other it is posul if each of them provides more shade than sun     147  [provided that]
              there  is  a  succah’s  worth  of  space,  meaning  ten  tefachim,  between
              them. 148   Certainly, if one constructed a succah under the roof of his house it is
              posul, and then this is true even if the roof is less than ten  tefachim above the
              s’chach, because the Torah [commands us to sit] in the shade of the succah and
              not in a succah inside a house.  149  The same is true of a succah which is under a
              tree. 150  Even if the branches of the tree are few and there is more sun than shade,



                                                        םדו רשב
              of  lavud  and  the  gap  is  considered  filled  in,   146.   Succah 9b.
              resulting in a structure  with a short  wall. The
              Rambam appears to concur, and the Shulchan   147.   Chayei  Adam’s  note:  For  if  it
              Aruch  quotes  his  words.    Tosfos,  Rosh  and   provides more sun than shade it isn’t called
              others אכק   however  require  the  space  to  be   s’chach. See Shulchan Aruch 628.
              actually  filled  in,  and  the  Rema  rules  that  it      The  gemara  (Succah  9b)  lists  four
              must be. בכק                                 possibilities  of  the  status  of  one  succah
                                                           constructed  on  top  of  another:    (a)  both  can
              144.   The Ran qualifies that the succah must   be kosher, if the lower succah has insufficient
              be  able  to  contain  a  structure  measuring   s’chach,  and  the  upper  has  s’chach  which
              seven by seven tefachim and ten tefachim tall.   provides  adequate  shade,  and  is  situated
              Although  there  are  some  who  question  this   within  20  amos  of  the  ground.  In  this  case,
              (see Beis  Yosef), the Rema rules clearly that it   wherever he sits (i.e. on the ground, or above
              must be so.                                  the lower layer of s’chach), he is considered to

              145.   Both if the s’chach is lifted a tefach off   be  sitting  in  a  kosher  succah;    (b)  they  can
              the ground, and if its top edge is distanced a   both  be  posul  if  they  both  have  adequate
              tefach  from  the  wall.  Either  way,  one  may  sit   s’chach  and  the  upper  one  is  more  than
              under  any  part  which  is  made  of  kosher   twenty amos tall.  Then, the lower one is posul
              s’chach (Rema).  This is because it is no worse   because it is under another  succah, while the
                           גכק
              than  kosher  s’chach  which  protrudes  from  a   upper one is not a kosher succah, being that it
              kosher succah (Biur HaGra).                  is  too  tall;    (c)  it  is  possible  for  the  lower




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