Page 279 - Chayei Adam LAYOUT sivan 5782
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םדא                         הכוס יניד  “  ו -    מק ללכ                        ייח

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              םי ִר ְּמֹוא  ׁשֵי ,םי ִפָּע ְּר ָּה רי ִס ֵמ ךָּּכ ר ַח ַא ְּו תִיַּב ַה ת ַר ְּק ִת ת ַח ַּת הָּּכ ֻס ה ֶשֹועהו   ָּ ְּ  ]דל[
              רי ִס ֵּמ ֶ ּ ׁש ה ַמ אָּפּוּג הֶז ְּד ,ןי ִרי ִ ׁש ְּכ ַמ  ׁשֵי ְּו .יּוֹשָּע ֶה ן ִמ אל ְּו ה ֶשֲע ַּת יֵוֲה ַד הָּלּוס ְּפ ִד
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              תֹוּגַּג ַה ת ַח ַּת תֹוֹשֲעַל ר ָּּת ֻמ א ָּמְּלָּע יֵּ לֻכלּו    ְּ  118  .הֶזָּּב ר ֵהָּזִל  ׁשֵיו   ְּ  117 ,ה ֶשֲע ַמ אּוה ,םי ִפָּע ְּר ָּה
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              ח ַּת ְּפִּי ֶ ׁש ק ַר ,ן ָּח ְּתָּפְּלּו רז ֲחַל ְּו םי ִמ ָּ ׁשְּּג ַה יֵנ ְּּפ ִמ ן ָּרְּגָּסְּל ר ָּּת ֻמּו ,רּג ְּסִל ְּו  ַחֹ ּת ְּפִל םיִיּוֹשֲע ָּה
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              ןי ִדָּס  ָּהיֶלָּע ס ֵרֵּפ ּו ּ ל ִא ְּכ הֶז י ֵרֲה ,גַּג ַה רֵגֹוס ךָּּכ ר ַח ַא ֶ ׁש ףאו    ַ ְּ  119  .הָּּכ ֻּס ַה תַּי ִשֲע ם ֶדֹק

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               ׁשֵי ם ִא בֹוט םֹוי ְּב ן ָּרְּגָּסלּו    ְּ  161  ן ָּח ְּתָּפְּל ר ָּּתמּו    ֻ  161  .ר ֵ ׁש ְּכ ֶה ְּב ה ָּשֲעַּנ ֶ ׁש ןָּויֵּכ  ּהָּל ְּטֹונ ְּו רֵזֹוח ְּו
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                                         162 :ח ַתֶפ ְּכ יֵוֲה ַד ,ה ָּרי ִת ְּסּו ןָּיְּנ ִב םּו ּ ׁש ִמ הֶזָּּב ןי ֵא ְּו ,םי ִרי ִצ ם ֶהָּל
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              ּורֲא ְּ ׁשִנ ֶ ׁש י ִּפ לַע ף ַא ,םי ִפָּע ְּר ָּה ּורי ִס ֵה ֶ ׁש גַּג ַה ת ַח ַּת תִיַּבַּב ה ָּּט ַמְּל הָּּכ ֻס ה ֶשֹועה   ָּ  ]הל[
              ב ֵ ׁשיֵל ּו ּ ל ִפֲא ר ֵ ׁשָּּכ ם ֶהיֵלֲע םי ִחָּּנ ֻמ םי ִפָּע ְּר ָּה ֶ ׁש    )סעטאל ןירוקש(    םי ִּ ק ַד ַה םי ִצ ֵע ָּה ןִי ַדֲע
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                                                        םדו רשב
              v’lo  min  ha’asui.  See  also  Aruch  Hashulchan   problem of taaseh v’lo min ha’asui.
              who  explains  that  taaseh  v’lo  min  ha’asui  is
              problematic only in the s’chach itself, and not   160.   i.e.  he  is  merely  covering  a  kosher
              in  something  which  blocks  the  s’chah.  With   succah  and  then  uncovering  it  (Magen
              the  exception  of  the  Chayei  Adam  here,    it   Avraham).
              seems  that  no  one  disagrees  with  the  Rema.     161.   One  should  be  sure  that  the  opened
              The  Bach  and  Magen  Avraham  however  rule   roof  doesn’t  partially  hang  above  the  s’chach
              stringently  in  a  similar  situation,  where  one   thereby invalidating it (poskim).
              builds  a  succah  under  a  retractable  roof  and
              only  opens  it  after  the  succah  is  constructed.   162.   Rema, Magen  Avraham.  Building and
              There, they explain that opening a roof is not   destroying are forbidden on Shabbos and yom
              as significant an action as dismantling one and   tov.  Even  certain  temporary  structures,
              is therefore not valid.                      especially  ones  which  serve  as  tent  like
                                                           coverings  are  also  prohibited  by  rabbinic
              158.   And open the roof before putting on   decree. (See O.C.  315 and Chayei  Adam  K’lal
              the  s’chach.  If  he  failed  to,  the  stringent   42 for further discussion of this.) Nevertheless,
              opinions  would  require  him  to  lift  up  the   a  covering  which  is  on  hinges  is  like  a  door
              s’chach  and  place  it  back  down  again,   which opens and shuts and is not considered
              although technically, it is kosher as is (poskim).   like adding to or closing up the opening of a
                                                           wall.     Nevertheless,  it  is  advisable  that  the
                                                               זלק
              159.   See note 157 that although the Rema   succah  be  uncovered  when  yom  tov  begins.
              permits this, many poskim hold this is in fact a   (Mateh Efraim). חלק





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