Page 277 - Chayei Adam LAYOUT sivan 5782

םדא הכוס יניד “ ו - מק ללכ ייח

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א ָּתְּּ ל ִמ יֵוֲה ַד ןָּויכו ֵ ְּ 111 .םי ִק ְּסֹו ּפ ַה ןיֵּב ת ֶקלֲח ַמ , ּה ָּת ָּּמ ַח ֵמ הָּּב ֻר ְּמ ּה ָּתָּּ ל ִצ ןָּלי ִא ָּה אל ְּב
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,ןָּני ֵא ּו ּ ל ִא ְּכ ן ָּתֹוא ןי ִאֹור םי ִפָּנֲע ָּה דֶגֶנ ְּכ ֶ ׁש ךָּכ ְּּס ַה לָּכד ְּ ּ 112 ,א ָּר ְּמ ֻחְּל ןַניִלְּז ָּא ,א ָּתְּי ַרֹוא ְּד
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דֶגֶנ חָּּנ ֻּמ ֶ ׁש ךָּכ ְּּס ַה לָּּכ ל ֵטָּּנ ִת ם ִא ּו ּ ל ִפֲא ֶ ׁש ךָּּכ לָּּכ אּוה ר ֵ ׁשָּּכ ךָּכ ְּּס ַה ןֵּכ ם ִא אָּּ ל ֶא
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לּוסָּ ּפ הֶז לָּכ ְּו . ּה ָּת ָּּמ ַח ֵמ הָּּב ֻר ְּמ ּה ָּתָּּ ל ִצ הָּּכ ֻּס ַה ר ֵא ָּ ּ ׁש ִת ןֵכ י ִּפ לַע ף ַא ,םי ִפָּנֲע ָּה
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ת ַח ַּת ֶ ׁש הָּּכ ֻס ְּב אל ְּו הָּּכ ֻּס ַה ת ַח ַּת ֶ ׁש הָּּכ ֻס ְּב אל תֹורֹוהְּל ,'ו ר ֵס ָּח "תֹ ּכ ֻּסַּב" בי ִת ְּכ ִד ִמ
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ּוי ְּהִּי ֶ ׁש ןָּלי ִא ָּה יֵפְּנַע ךָּּכ ר ַח ַא ּוצ ְּּצ ַקְּי ם ִא ּו ּ ל ִפאו ֲ ַ 113 .ןָּלי ִא ָּה ת ַח ַּת ֶ ׁש הָּּכ ֻס ְּב אל ְּו תִיַּב ַה
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,רָּּב ֻח ְּמ ֹוני ֵא י ֵרֲה ֶ ׁש ךָּכ ְּסִל םי ִר ֵ ׁש ְּכ ם ֵה א ָּּת ְּ ׁש ַה ְּד בַּג לַע ף ַא ,ךָּכ ְּּס ַה ֵמ ן ָּמ ְּצַע םי ִפָּנֲע ָּה
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ן ִמ אל ְּו ה ֶשֲע ַּת יֵוֲהַו לּוס ְּפ ִב ה ָּשֲעַנ רָּב ְּכ י ֵרֲה ֶ ׁש ,הָּלּוס ְּּפ הָּּכ ֻּס ַה םֹוק ָּמ לָּּכ ִמ
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111 .הָּּכ ֻס ם ֵ ׁשְּל ךָּכ ְּּס ַה לַע ּוּנ ֶחיִנַי ְּו רז ֲחַי ְּו ףָּנָּע ְּו ףָּנָּע לָּּכ ַּהי ִב ְּגַי ןֵּכ ם ִא אָּּ לא ֶ 114 ,יּוֹשָּע ֶה
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ַּהבָּּג ֹוני ֵא ֶ ׁש בַּג לַע ף ַא ,הָּל ְּע ַמְּל גַּג ּהָּל ׁשֵּי ֶ ׁש ה ָּּט ִמ ְּב הָּּכ ֻּסַּב ןֹ ׁשיִל רּוס ָּא הֶז ם ַע ַּט ִמּו
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116 :ל ֶהֹא לֵצ ְּב אָּּ ל ֶא הָּּכ ֻס לֵצ ְּב ן ֵ ׁשָּי ֹוני ֵא י ֵרֲה ֶ ׁש ,םי ִחָּפ ְּט ה ָּר ָּשֲע
םדו רשב
them with the s’chach below. 154. Cutting the branches alone does not
serve as a sufficient enough action. (Succah
152. The Shulchan Aruch cites both 11b)
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opinions, which leads the poskim to rule
stringently like the second opinion. טכק (Pri 155. Meaning that it should serve as shade;
Megadim, Biur Halacha) Under extenuating that it is intended for the express purpose of
circumstances, one may rely on the first, more succah is not necessary (Magen Avraham)
lenient opinion. (Elya Raba, Shulchan Aruch
HaRav) 156. And the Torah commands him to
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According to the Rambam however, sleep in the shade of the succah. The gemara
(Succah 10b) discusses sleeping in an enclosed
lowering the branches and combining it with
the s’chach is only a solution if the branches bed within the succah (a ‘kilah’), and presents
two versions. According to the first version, it
are cut as well. Although the Shulchan Aruch is permitted to sleep in a kilah (enclosed bed),
doesn’t cite this opinion, the Bach rules that
the halacha is in accordance with this opinion provided it is less than ten tefachim tall, even
though it has a flat roof. Sleeping under a bed
of the Rambam.
is likewise problematic, but only if the bed is
153. Meaning that the Torah commands us more than ten tefachim off the ground.
to sit under the s’chach of a succah, and Nevertheless, sleeping under a bona fide
nothing else. (Succah 9b) canopy bed known as ‘kinofos’, is problematic
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